Gunasankirtan

Matruvaysalya Upanishad

http://aniruddhafriend-samirsinh.com/2012/12/26/the-matruvatsalya-upanishad-the-most-sacred-moment-ever/

OM ATINDRIYAY NAMAHA

We hear ATINDRIYA NAM very often. People say some BUVA / MATAJI have the ANTIDRIYA SHAKTI (Power). They concentrate at some places where no thing is there and tell you something concerned to your life like you have to achieve something in life but you can't do that due to difficulties or to some woman they will say your qualities (good qualities) are not recognized by your in laws. Suddenly they will say they are visualizing MARUTI (HANUMAN) in front of them, but you can't find HIM there. They will tell some people that in next month they will meet with an accident. They have strong good fortune (PUNYAI) backing due to their father and mother, yet they should do some pooja or what he asks to do them as preventive measure. In next month sometimes accident might not take place or by chance if it happens they will survive from that.

 A common man thinks that what he can’t see, is possible to visualize to BUVA due to ATINDRIYA SHAKTI.A man can see those things which can be seen through 5 sense organs (5 DHYANENDRIYA) and MIND, which is called as INDRIYA GOCHAR (that can be visualized by INDRIYA). ATINDRIYA means that can’t be seen through normal eyes but it comes far away from MIND. The meaning of ATINDRIYA word known to a student of first standard and a PH. D. graduate is same. That means it is the power with which one can know about things, which are beyond sense limits of sense organs. 

ATINDRIYA SHAKTI can be obtained by 2 ways. Sl. No. SUSHTA WAY (GOOD WAY) DUSHTA WAY (EVIL WAY)

 1. People say DEVI (Goddess) comes to those people body. (DEVI ANGAT YENE) .People throw away lemon by chanting some mantras. This is called as KAR. 
 We are scared (afraid) of such woman/ man because we think they have got more capacity than us means they have got ATINDRIYA Power. This is wrong meaning, which makes us afraid. 
ATINDRIYA is name of MAHAVISHNU. HE is SADGURUTATVA, who can’t be worst at all for us. HE is having that Shakti which occupies the complete world. 
We perform an action with 5 KARMENDRIYA (Organs like hands, legs etc). We gather knowledge with 5 DHYANENDRIYA (sense organs) and stores in memory as DHYAN (Knowledge). 

ASADHYA TE SADHYA KARITA SAYAS |
KARAN ABHYAS TUKA MHANE ||

Here Tukaram Maharaj told that impossible can become possible if you do hard works and take efforts. For that ABHYAS (STUDY) means doing any thing, continuously till you achieve that. In SANSKRIT, ABHYAS means SARAV (to practise). 
Rishi told nothing is impossible if you do ABHYAS (STUDY). But my efforts should be following reality. If I think I can fly and make efforts so that I can fly, then all in vain. But if I think I can fly with help of some thing, then my efforts are based on reality. I am following the real fact that Flying is beyond man's limitation. This is beyond power of sense organs (Indriya). 

 I collect information with help of 5 sense organs (DHYANENDRIYAS). This information is of 3 types. 
1. PRESHIT - It is that information which I collect by seeing, listening or by Experiencing. 
2. SAPEKSHA - By comparing any thing with a similar known thing. On a chool (type of fire used for cooking in old days) a pot is kept with water for boiling. I get knowledge by observing same thing previously. So I never put hand in water to taste whether water is hot or not. From steams and fire I collect knowledge (DHYAN) that water may be hot. This type of knowledge is called as SAPEKSHA DHYAN. If I see a pot on chul, which is not burning, and steams are coming then that can’t be SAPEKSHA DHYAN. 
3.ABHYASJANYA – I consider any TATVA, collect some information (2-3 things) and make study on that. Like to burn fire in a chul –
a) How many woods are required? 
b) Which type of metal should be used for pot so that water will boil faster? 
c) What type of edges pot should have? 
d) How far I should keep pot away from fire (CHUL)? 
e) In how much hot water I can put my hand directly? 

Now instead of chul we use gas. But knowledge remains same. Here information obtained by ABHYASJANYA way is getting translated into knowledge or DHYAN. 
BAPU narrated one example of traveling to KASHMIR.HE said if you want to go to Kashmir and you have read geography of Kashmir from text book, you have seen video cassette, but you can’t gain real knowledge without experiencing. That means you have gathered information so far and not knowledge.
 Suppose you go to Kashmir but your eyes, ears are tied with cloth then can you get information? No, your mind is occupied with lot of tension and fear. So you require all 3 means 5- DHYANENDRIYA, 5-KARMENDRIYA AND MIND (all 11 sense organs). Even if 5 DHYANENDRIYAS are functioning and my mind is not involved in that that information can’t be translated into DHYAN. Information is collected through all these 11Indriyas but my BUDDHI (intellect) offers them SANSKAR. How much amount of BUDDHI I have got and how I apply that is very important. 
BAPU quoted one example to explain this fact. HE told there is one great detective officer of crime branch who is expert in solving complicated cases. He loves his wife very much. She is not loyal to him and has external affair. But he can’t find out wrong thing hidden in his house, because he has complete trust on her. So his BUDDHI won’t work in this case. He is known as father of JAMES BOND and he is the best for others. But he can’t become same for himself. DHYAN is thing beyond reach of senses. BUDDHI stays far away from 5 DHYANENDRIYA and 5 KARMENDRIYA.BUDDHI is not any INDRIYA. I can achieve DHYAN by proper study.
I am different from my mind, my hand. I say this is my hand means I am different from my hand. I say I can’t control thoughts of my mind means my mind is different than me. I am different from my mother too. I use that ME who is beyond mind and BUDDHI. Who is this ME? AATMA. TATVAMASI – this concept is difficult. I will not go to such thing. Whether I am ANIRUDDHA JOHI or TANAJI MALUSARE is different part. 
ABHYASJANYA SHAKTI translates information into DHYAN with help of BUDDHI. BUDDHI and DHYAN are 2 powers of ABHYASJANYA SHAKTI. Indriyas are required to achieve ABHYASJANYA DHYAN SHAKTI. AATMA can’t function alone. AATMA –PRAN acts through body only. That ME is ATINDRIYA who stays beyond Mind and Buddhi who are controller of DEH – Body. ME ATINDRIYA stays beyond BUDDHI. 
DHYAN is first ATINDRIYA SHAKTI of man with help of which Rishi thought how the world is created and how business of world is conducted. In a divine GRANTHA YOGVASHISHTHA, in ADHYAY 7&8 it is described that an earth rotates around the SUN. SHE is round in shape. VASHISHTHA has used word BHUGOAL. He said BHUGOAL is hanging (ADHANTARI) while rotating around the SUN. He has used DHYAN obtained by CHARMACHAKSHU and made CHINTAN through ABHYAS and then automatically creation was done. This automatic creation means SAHAJATA. SAHAJATA is ATINDRIYA SHAKTI. There is confusion in PANDIT’s (DHYANI) mind about SAHAJATA. They called as SELF INSTINCT. But SAHAJATA is not SELFINSTINCT. For animals it becomes SELF INSTINCT while for man it is SAHAJPRERANA. In man self-instinct of animals is absent. When we talk about REFLEX ACTION like from fire due to burning sensation man takes his hand back away even though he can’t see that fire. See here even though your mind and BUDDHI are unaware about fire that will happen automatically. But this is not Manual SAHAJATA. It is INDRIYA SAHAJATA.INDRIYA SAHAJATA is common between man and animal. Etching is such type of action. 
When a woman is pregnant for first time milk is secreted automatically. She feeds her child automatically. She loves her child easily. No one teaches her how to love a child. Though she might have seen how her mother loves her children, but she expresses this love for child easily. Milk secretion in mother’s breasts is BODILY SAHAJATA. But after milk secretion is over love for child remains as it is – this is MANAVI SAHAJATA. 
While in animals, for example in dogs after milk secretion is over, SAHAJATA has gone as that was due to Harmon. In man after milk secretion is over the feeling that this is my child remains as it is, which is MANAVI SAHAJATA. Thus MANAVI SAHAJATA is linked with only one thing – LOVE. LOVE is also ATINDROYA SHAKTI. If any one is asked to express LOVE, he can show through his INDRIYA, but he can’t speak. LOVE is an ATINDRIYA SHAKTI, which is beyond MIND. It is referred as ANTAKARAN CHATUSHTAY. 
Love through deep heart = ANTAKARAN LOVE through ATINDRIYA SHAKTI and DHYAN is another ATINDRIYA SHAKTI are two SHAKTI offered by HIM. 

Try to see at yourself instead of looking at others for this ATINDRIYA SHAKTI. By using TWO SHAKTI –
 1. DHYAN SHAKTI, 
2. LOVE SHAKTI offered by GOD you could do any thing (nothing is impossible with help of these 2 shakti). 
DRY KNOWLEDGE (KORADE DHYAN) is of no use. We should not opt for DRY KNOWLEGE. When one hand is of BHAKTI and other is of DHYAN then a man can become KARMAYOGI and his every KARMA (ACTION) will be successful. SAHAJSIDDHA MAHAVISHNU offers ATINDRIYA SHAKTI –SAHAJATA, which means power of LOVE. Dog loves his owner, with only feeling that he feeds him and gives shelter to him. He loves owner only because he provides all his needs. This is not MANAVI LOVE. This is animal’s LOVE.
   Dog’s love for owner is because of provision of his all needs. If I do that type of love with my mother, father, husband/wife then I am not a man. I love only to those who can provide my needs. Thus I love to my motherland like animals. Dog does whatever is possible for his owner, but we never do even that type of love with our motherland. We never love her like man but not also like animals. See, on how cunning level (HEEN PATALI) we are? We are interested only in chatting. If war begins we will only talk about big issues. We forget about what others are doing. When natural calamity happens we show only dirty (KILASVANE) pictures of dead bodies, blood flowing, dogs wandering near site. We only cry when we see a movie like MMAHERACHI AAI or AAICHE MAHER. In AMERICA when disaster occurred they never showed VIKRUT VISION (DARSHAN) at the accident site. They showed covered dead bodies carrying. What we have done? Those who made recording and those who see that both are foolish. What happens only by throwing Rupees 25/- contribution? Is that all? Other person is not doing any thing and hence I am also not doing any thing. 
 Is this our honesty or faith on our motherland that provides all our needs, which can’t be even compared to animal love? Every one must ask this question to him. 
Think about what cruelty we are showing. Are we on such a low level? This is play of ATINDRIYA SHAKTI, which belongs to MAHAVISNU. 
RAMDAS SWAMI has said – 

RAMRUPI ANTARATMA DARSHANE DOSH NASATI | 

MAHAVISHNU stays in every body in form of AATMA, by whose vision (Darshan) all sins or faults can be vanished. All powers (SHAKTI) are present in me, but I should use them. 
How beautiful is the mixing of 2 Shakti? What is LIGHT? It is an ELECTROMAGNETIC WAVE. ELECTRIC and MAGNETIC energy are mixed together. Only electric energy means ELECTRICITY. And Magnetic energy means BLACK HOLES (KRISHNAVIVAR). When both are combined together a useful SUNLIGHT is created. DHYAN is like ELECTRIC ENERGY. So 2 names are there. Magnetic power is present in love. When both this SHAKTI come together the work is performed automatically. No media is required to travel sunlight But sound wave require media to travel. Sunrays can even pass through vacuum, as they don’t require media. When these two SHAKTI’S come together there is not need of any agent. These two SHAKTI are present in me only and I must use them. I should have love for DHYAN and DHYAN for love. These two are SHAKTI of AATMARAM and by applying their force I can make my life golden. 

 HOW TO MAKE USE OF THESE TWO SHAKTI? 

PARMESHAWARI LOVE is that when BHAKTI and LOVE combine together. When both of them come together a man can become more and more good. We see people love to a body builder like hero. They keep his photo in house. But they never take trouble to exercise like him. 
 Then which is the third SHAKTI, which brings these two SHAKTI together. We use only one SHAKTI and not other two. 
 Suppose we take an example of CHOOL. (You may say today BAPU is not ready to leave CHOOL). We use CHOOL to boil water. Here KAARAN (reason) is to have bath, KRUTI (action) is to burn CHOOL, and HETU (aim) is to boil water. Actual aim is to have a warm water to take bath and to keep our body clean so as to have good health. The aim behind action boiling water was to have bath, but is there any need of warm to have bath for keeping good health. To burn fire in CHOOL is not the actual reason. You may use CHOOL to cook food, to burn somebody with fire, to keep house on fire etc. TARATYAMYA BHAV means to find out the HETU (aim), KAARAN (reason), KRUTI (action) separately. In this action TARATAMA BHAV is to maintain good health. But for that to burn a CHOOL is not needed. In INDIA we make such type of foolish conclusions. BUDDHIVADI (DHYANI) behaves like this. They argue with BAPU that for maintaining health bath is needed for which to get warm water, burning CHOOL is needed. This proves that the things agreed to man may be wrong. 
      There are many other ways important to maintain health out of which one important way is to have bath. Besides bath to eat good food, to get rid off bad habits like smoking etc. are equally important. 
INDIANS believe in BABA WAKYAM PRAMANAM, which is very bad. They think that we should exactly follow the same way as described in GRANTHA. SHABDA PRAMANYAWAD means to follow things blindly without proper thinking. We use DRY KNOWLEDGE (WANZOTE DHYAN) without applying TARTAM BHAV, which destroys man in three ways. To apply TARTAM BHAV means to use all three ATINDRIYA SHAKTI, which is BHAV of RAMA and AATAMARAMA and come easily (SAHAJATA). 
      In a summer season if I am having a fever and shivering, then I should use blanket / warm clothes / sweater, even though others are not shivering and feeling extremely hot. I have to switch off fan / air conditioners etc. but doctor advises to take a blanket till shivering is there and have sponging with cold water afterwards. But we never listen to doctor and follow his advice. 
    BAPU narrated one incident about a M.D. Gynecologist woman. HE told that there was date of 2nd may of hot summer and that doctor was wearing blanket, had cotton balls in ears as she had delivered baby. Although that lady doctor was advising other women not to follow above traditional rituals blindly, she was following the same. When BAPU asked her explanation for her mistakes she told that she did not want to hurt her mother’s feelings. BAPU asked her what about other woman’s mother’s feelings when she had advised not to follow them. HE said that indicates she is not using her TARATAM BHAV. We also follow same things due to concern and fear about others. We are having doubts unnecessarily and do mistakes. Here curiosity is must. 
    In SAISACCHARITRA, SAI BABA explained meaning of GEETA SHLOKA TO NANASAHEB CHANDORKAR (ADHYAY – 39) 

 TADVIDDHI PRANIPATEN PARIPRASHNEN SEVAYA | 
UPDESHYANTI TE (A)DHYANAM | 
DHYANINASTATVA DARASHINAHA || 

 Meaning – SAIBABA told you bow to the feet of RISHI, SADGURU, and DHYANI with great love and ask them about your difficulties to solve and achieve DHAYN. This is one type of SEVA of SADGURU. SAINATH has taken one step ahead and asked to consider word ADHAYN instead of DHYAN word. HE explained that SADGURU removes your ADHYAN away and then DHYAN will automatically appear. 
 Normally people take doubts cunningly about these DIVINE GRANTHAS. It is not wrong if I have any doubt in mind. But think for all these years this GRANTHA was read by so many people, so there must be good principles told by SAIBABA. Try to find out them and remove out bad thoughts from your mind. This is TARTAMYA SHAKTI, which I am not using. So DHYAN and LOVE 2 SHAKTI are not combined together. 
   BAPU quoted an example. HE said there is a son studying in some remote station and parents are staying at other station. When son demands for more than Rupees 5,000/- per month for expenditure, mother shows her unnecessary love. Father advises that much money is not needed actually; mother forces him to send somehow that much amount. Here BAPU said she has applied only LOVE Shakti and not DHYAN Shakti.
    In another case mother continuously doubts about behavior of her son. He may be having bad habits of smoking or bad company of friends. Here she is not using her LOVE Shakti. She is only using DHYAN Shakti and that too in wrong way. 
    See if we apply both Shakti in proper way, mother can keep watch on her son even though she is staying in MUMBAI and her son may be in LONDON or MADRAS. She can control her son easily.
 These 3 SHAKTI are MANAVI. If we use them we will be benefited and can experience CHAMTKAR in our lives. CHAMTKAR can happen by using all these 3 Shakti together, because MAHAVISHNU is donor of that ATINDRIYA SHAKTI is sitting in my ANTAKARANA (HEART). Then why HE will not give me VISION (DARSHAN)? These 3 Shakti, DHYANYOG, KARMAYOG, BHAKTIYOG combined together by which YOGA becomes SIDDHA (ready to act). After which to see PARMESHWAR is no longer difficult. Here HIS VISION is not important, but you should have that INTENSE FEELING (LOVE) for HIM. See when a CENT is sprayed far away, we realize by smell. 
PARMESHWAR IS SACCHIDANAND. HE IS SOURCE (STROTA) OF ANAND (JOY, HAPPINESS). HE IS THE FIRST FORM WHO BRINGS ALL THESE 3 SHAKTI IN MY LIFE. TRY TO LEARN THAT THEY ARE ALREADY PRESENT IN MY LIFE, BUT TO REALIZE THEM I SHOULD STUDY THEM. USE THESE 3 SHAKTI ONLY FOR G)OD DEEDS. IF YOU APPLY THEM FOR BAD DEEDS, HE WILL OPPOSE YOU, BECAUSE MAHAVISHNU HIMSELF IS ATINDRIYA.BUT DON’T BE AFRAID THAT YOU CAN’T ACHIEVE HIM AS HE IS ATINDRIYA. THESE 3 SHAKTI ARE ALWAYS PRESENT IN MAN FOREVER, BUT ONLY THING IS THAT I HAVE TO LEARN HOW TO USE THEM TO ACHIEVE ATINDRIYA MAHAVISHNU FOR ME IN MY LIFE.

OM MADHAVAY NAMHA

Hari Om
THURSDAY 16-08-2001: FIRST DISCOURSE
We hear a song –

KESHAVA MADHAVA TUZHYA NAMAT RE GODAVA |

What sweetness all these SAINTS found in this MADHAV Name? We have seen meaning of KESHAVA it is beyond SHAVA. SHAVA means a particular shape of body. (In Marathi a dead body is called a SHAVA) SAINTS told people to pray for that GOD who has got a shape, though they have realized and prayed for GOD who doesn’t have any shape.By praying to The   GOD in shape they wanted to meet The GOD beyond shape

What is meaning of MADHAV?
MA means VIDYA (knowledge). DHAV means SWAMI (OWNER) MADHAV MEANS VIDYECHA ADHIPATI/SWAMI. We say there are total 64 VIDYA. HE is SWAMI of all 64 VIDYA, means exactly what? MA is which VIDYA? VYAS     Rishi directed to that VIDYA which  is known as HARISHAKTI. MA means HARISHAKTI. This relation is very strange. HE is SHIV and SHE is SHAKTI (UMA), HE is RAM and SHE is SEETA. HE is KRISHNA and SHE is RUKAMINI. HE is VISHNU and     SHE is LAXMI. When HE is SHAKTIMAN, SHE is HIS SHAKTI. 

After passing first standard examination when you will go to second standard you will find first standard examination very easy. You find a thing easy when you experience that first.

AGNI (FIRE) and its heat can’t be separated. With help of electricity we found HEATER. Here heat is there,but fire is not seen. Then how we can say fire and heat are indistinguishable. But definition of FIRE is that the (creative) source of Heat is FIRE. It cannot be separated from the source from which it is created.So HEAT is indistinguishable from FIRE. Similarly in any thing the energy which is present is Potential Energy and the same energy when becomes active is Kinetic Energy.
SHIV is AKARTUM Power (SHAKTI) while SHAKTI (UMA) is active power.When UMA becomes nonactive SHE only becomes SHIV. When SHAKTI becomes active SHE becomes UMA.

Einstein’s Theory proved that there is a constant relationship between matter and its energy. (E= MCІ).
There is no change during transfer. There is no progress or development in energy. Similarly SHIV and SHAKTI are not separate at all. Shall we give OTI (a type of honor given to GODDESS) to SHIV?
GODDESS wares a sari similar to a common woman and GOD puts dhoti similar to a man. But these clothes GOD/GODDESS doesn’t wear. Devotee gives them. Whatever devotee offers them with love they accept in same way.VATSLANCHAN is actually a mark of feet.     BHRUGU RISHI in his anger hurt VISHNU with his feet on HIS chest. But this devotee’s gift also HE accepted with great love in HIS every reincarnation. PARMESHWAR accepts things offered to HIM by every body with love. We heard SAINTS called VITTHAL as VITHAI.
Then SHIV should accept OTI with love. SAINTS realized SADGURUTATVA as MAULI (means mother). Has HE come wearing sari-blouse? Saints have created this relation with LOVE for HIM. This relationship (BHAVBANDH) isdeveloped by devotee, and accepted by HIM.It is   decided by each devotee what relationship he wants with him.
Hence, SHAIVA imagined ARDHNARI NATESHWAR form of SHIVA.

We recite a MANTRA for GODDESS –

SARVA MANGAL MANGALYE SHIVE SARVARTH SADHIKE |
SHARANYE TRAMBKE GOURI NARAYANI NAMOSTUTE ||

This is SARVASHRESTHA SHLOK. SHIV is SHIVA and same is NARAYANI (LAXMI), same is GOURISHIV and SHIVA are same – to create this fact in minds of people, this form was created in PRAGHYA of RISHIS. If you went to a VITTHAL temple and by mistake if you offer sari to VITTHAL and PITAMBAR to RUKMINI they will accept. Even if you offer knowingly (purposefully to play a mischief) they will accept. 

See while offering something to HIM or HER, your feeling (BHAV) should be PURE. 

RAMA (LAXMI) and RAMAPATI (VISHNU) are not different. This is their ADVAITA. This is not  different in practical life too.Both mother –father love a child equally.Sometimes,father scolds or punishes a child. Mother loves more but she also scolds sometimes. So a little child will answer that he loves mother more than father. For child mother is more loving than father. But even then father feels sad when child has some hurt or wound. So

saints named PARMESHWAR with love as MOTHER (AAI). So VITHU became VITHAI.Then have we called any  time GODDESS as BAP (FATHER)? YES. 

MAHALAXMI, MAHASARSWATI AND MAHAKALI – all 3 are girls, not married. But they

created 6 children BRAHMA, VISHNU, MAHESH, SARSWATI,LAXMI, PARVATI from them. When DEVI-Yagna is performed first DEVI is invited as Mother form and then as Father form. So whichever name of PARMESHWAR we like is accepted in mother-father form. If you recognize mother’s disciplined nature about duty (KARTVYA-KATHORATA) and father’s love, then nothing is difficult.

We say MADHAV is swami of HARIVIDYA. Which is that? First we will see definition of word SWAMI- He is the one who is absolutely CHALAK, KARTA of that action and after donating that complete action he is never empty.
He is completely filled with that action or thing. That thing or action remains same as before. This donation (DAN) is given by not a single expectation or wish in mind. Thus only HE can become SWAMI of any VIDYA, because HE is CHALAK, KARTA of any action and after giving that VIDYA to others without any expectation HE never becomes empty. Then which is this VIDYA? ADHYATM .NO RAJANO (My dear one) every VIDYA (knowledge) is same type of vidya. Cycle, bus, train, plane, Spacecraft were invented. The Vidya was developed with latest inventions. In Medical Science, text books change after every 3 years. There is one textbook in Medicine – HARRISON of SCIENCE, which was written by HARRISON long before.Now that is totally changed by new scientists, which is totally different from original one. Thus in Engineering or Medical books get developed after few years. VIDYA is never ending thing. The one, who says he has learnt fully that VIDYA, means he is proud.
  Suppose a woman is expert in cooking and her husband likes food prepared by her for some days. Now when he visits other city like Madras, Delhi he starts liking those items, and asks his wife to prepare. She can’t prepare those items so easily. So here this case shows that even Vidya (knowledge) of cooking is unlimited.
Similar is case of a graduate who has passed out Civil Engineering. His knowledge is limited to textbooks. He can’t say he has mastered that subject. Thus this never-ending thing is HARIVIDYA. In this world every thing, which is KALYANKARI, is HARIVIDYA. The thing, which is not KALYANKARI, is AVIDYA.
   We know construction of an atom. Every one of us has heard about ATOMBOMB. It can be used for both purposes constructive as well as destructive. When we use for constructive work that is called as HARIVIDYA, while use for destructive is AVIDYA.In SAMARPAN we have discussed about NEETI –ANEETI. Similarly about VIDYA-AVIDYA there are many misunderstandings and hence a loss.
Here BAPU narrated a story. Once HE was sitting with 4-5 intelligent people. BAPU said during conversation that there is no personality like SHIVAJI. His generous nature is incomparable.One of them started arguing that SHIVAJI was not like that.While escaping from Aurangjeb’s prison, SHIVAJI killed a bullock of SHIVA barber to save his life.BAPU explained here that dedication of SHIVA barber(Nhavi) is beyond understanding power of that man.He has not followed at all the meaning of words PURITY (PAVITRYA), LOVE for COUNTRY (DESHBHAKTI).

He was just doing meaningless arguments. BAPU advised not to follow this type of foolish things in life and make a great loss of individual. BAPU explained here one more thing to clear the picture. HE said suppose there is a quarrel between you and your neighbor you will never kill him with a gun. But suppose from border of another country start quarreling with you then don’t sit idle. So who is going to use weapon and on whom is decided by NEETI. Every thing related to PARMESHWAR is called as VIDYA. The VIDYA always makes KALYAN of all mankind is MADHAV. In school we learn VIDYA, which teaches how to
survive in life? Is also MADHAV. I pass my S.S.C. Exam with great efforts. There is a lot of tension on mother-father rather than students who will appear for examination. They pressurize their children about this examination.We give lot of unnecessary credit to 10 Standard or 12 standard examinations. But no one of us
cares for examination of life we have to pass. Is JEEVAN-KALA (Art of life) different than examination? That   ART is to fill up your whole life with ANAND (HAPPINESS).

  RISHI has told that there are 9 ways to achieve any
VIDYA, which are called NAVVIDHA BHAKTI. 

1. SHRAVAN BHAKTI: SHRAVAN means not only listening. Painting,
  Singing etc. for all VIDYA SHRAVAN is must. SHRAVAN means the things accepted, experienced by all 5 DHYANEDRIYAS. BHAKTI SA ANUBHAVHA.BHAKTI is created through
experiences. Those who know how to apply that in good ways only
can get that VIDYA.
2. KIIRTAN BHAKTI: KIIRTAN means describing. I should speak that VIDYA, remember HIS qualities. For example, when I am learning painting or singing,I should paint a picture or sing a song frequently, to make study of that art respectively.
3.VISHNUSMARAN:Whatever NAMSMARAN I have done should go to my memory.First I listen (SHRAVAN),second I remember (KIRTAN),and then third I should fix in memory and make that stable.
4.PADSAVAHAN: Till now I haven’t done any action. Now I should start bringing all that in my action. PADSAVAHN is an action. Not to only listen HARI’s qualities (GUN), and do Kirtan but to follow that in your behavior, in your life.
5. ARCHAN : Means not only Pooja. That doesn’t mean to throw only flowers on a book. To make that thing respectful with more PURE BHAV. To make that ART/VIDYA respected. ARCHAN means original point of behavior. To make SHUDH ACHARAN with POORNA BHAKTI and LOVE.
6.VANDAN: Means not only NAMSKAR.By using respected form of VIDYA whatever good, KALYANKARI, Useful, MANGALYA things I do are nothing but PARMESHWAR and realizing this to make VANDAN or NAMSKAR. All that success is not mine but of my PARMESHWAR. I am not great. When I say I am great – here journey towards
BHAKTI is stopped and AHAMKAR (Pride) comes.I make NAMSKAR to SWAMI of that VIDYAand MANGALYA (PURITY).
I should always be polite.There should not be any pride for greatness I have received. If a doctor is great and expert in diagnosis, but he is proud then there is no use of his medical VIDYA to world.VANDAN teaches you politeness. The original VIDYA is very great than what Vidya I have learnt. I have to learn more about that and I have to travel the whole world for that.When I do ARCHAN I start realizing importance of VANDAN, so they come together
7.DASYA: An example is HANUMAN. DASYA Bhakti means not becoming slave or servant. Once HANUMAN explained LAKSHMAN what HE is? HANUMAN said-
i) DEHBHAVO TAV DASOSMI (I am HIS (RAMA’S) DAS on body form).
ii) MANOBHAVE TAV ANSHOSMI (on emotions level I am HIS fraction –ANSH)
iii) ATMBHAVANE MECH RAM AAHE (on ATMA level I am RAM only)
Every devotee should have this feeling. I use this relation with physical sense only. I should have feeling that I am DAS of this VIDYA and I am not SWAMI of this VIDYA. With this VIDYA I will serve for others.VIDYECHA PRAVAH-This flow of VIDYA is FLOW of MADHAV.In Marathi there is one saying that TALE RAKHI TO PANI CHAKHI (who guards the pond will surely have taste of that pond’s water) But for that I have to become DAS of this VIDYA only. VIDYECHA MALAK means SWAMI of VIDYA is ONLY PARMATMA.HE is owner of the flow of that VIDYA. Every man has got right to use this flow of VIDYA. Realize that this flow is of PARMESHWAR and I will use that for benefit of all HIS Children.
8. SAKHYA BHAKTI: This is very beautiful and PURE.
ARJUNA has SAKHYA BHAKTI with LORD KRISHNA.SAKHA means friend. SAKHA – He is the one who always walk with you. This is relation of MIND and BUDHI. When I use this VIDYA and make DASYA BHAKTI and make every opportunity given to me as golden opportunity then it becomes SAKHYA BHAKTI.
BAPU narrated one event that once HE went to a shopkeeper. He used to close the shop by 8.30 p.m.That shopkeeper denied giving any thing, as that was closing time. After some days shopkeeper’s son went to BAPU asking for medicine for shopkeeper at closing time of dispensary. BAPU denied giving medicine. BAPU told this shows how we expect from DOCTOR to behave with us and how we behave with him. I have no responsibility towards any one of society. Doctor is responsible for offering hisservice for better of society any time. Politician has same responsibility.
But we don’t want to take that responsibility on our shoulders.This shows how weuse that VIDYA.Normally medical camps are held for free checkups of poor and needy people. Here well known doctors come to offer their services. Hardly few are bothered about doctor who is he? Why he is doing that? Only those who ware batch of organizer are benefited. Many people come asking for donation to different festivals like GANAPATI, NAVRATRA, and AMBEDKAR –JAYANTI etc. And we think WHERE THIS MADHAV has gone? (GELA MADHAV  KUNIKADE)
Why these things happen? We use this VIDYA to trouble others.NAVVIDHA BHAKTI removes all bad qualities from me. SKHYA BHAKTI teaches me – 

a)Not to use VIDYA for bad things.
b)To see that VIDYA should develop, progress and gets spread up.(VADH AND PRASAR)
9.AATMANIVEDAN: This is complete dedication to that VIDYA (SAMARPAN).I am not  separate from that VIDYA. DOCTOR is always DOCTOR for all 24 hours. We are different at home and at office. But we should remember we are citizens of our country for all 24 hours, we are servants of DHARMA for all 24 hours.
India got independence in 1947. In 1948 in every lane and every road flag was hoisted. But after that importance reduced. Now there is no attraction for this independence. We never realized what difference we have achieved after independence. The generation, which was present, that time (1947) asks what benefit
they have got? Who has got freedom and benefit can’t tell what benefits they have achieved. Those who are corrupt or most helpless (LACHAR) can’t tell directly what they have achieved? So what is benefit of INDEPENDENCE?
When a common man goes to a builder, he asks for 60% white money and 40% black money. Those who have got only hard earned money don’t know from where to get this black money.So forcibly they have to use their white money as black.So people don’t know why they should make celebrations of Independence. These changes are beyond words. So no one gets that joy which comes from your inner heart.
On 1st August we celebrate LOKMANYA TILAK PUNYATITHI.Only one story of groundnuts eaten and covers were not thrown is repeated by students for elocution competitions. We know only one sentence about TILAK.

SVATARNTYA HA MAZHA JANMASIDDHA HAKKA AAHE ANI TO ME MILAVANARACH. 

We never take trouble to read Tilak’s CHARITRA and understand his life.
Only RISHI follow that VIDYA their whole life.RISHI is the only one expression of this SATYAROOP VIDYA. Europe’s progress was due to many RISHIs of this type.
SOCRATES was asked to drink a glass of poison. His followers made a plan to make his escape one night before. But he refused and told that his death can do that thing which by living he can’t achieve.In EUROPE at ENGLAND many people were burnt alive, because they refused to accept DHARMA that was already established
there. 

We see the richness of AMERICA,but we never see history and reasons beyond that.
RISHI means not a person wearing saffron clothes.We have used them for our benefits. A great RISHI AGASTYA (AGASTI) was a best engineer who invented an AEROPLANE.YASK was a famous Mathematician who told that earth is a sphere.  He also invented CUBEROOT.This type of RISHI was present in INDIA. But today

there is scarcity of these RISHI.While doing this journey RISHI gets such a powerthat he is never scared from any thing.Thus whole society makes progress following that RISHI. I have to utilize these NAVVIDHA BHAKTI in my life so as to become BHAKT – DEVOTEE- SHISHYA (FOLLOWER) – RISHI. 

MADHAV is that PARMESHWAR, who belongs HARIVIDYA. To achieve HIM I have to cross these 9 steps, which are also necessary in my life even though I accept EXISTENCE OF PARMESHWAR or not. My power is less, while HIS power is great. I will get HIM with HIS BHAKTI. So I will do that to get HIM, I will chant HIS NAM.
There is a wide and deep valley between number 99 and 100. The distance between 99 and 100 is much more than distance between 1 to 99.This distance between 99 and 100 is AATMANIVEDAN. To cross this I have to follow NAVVIDHA BHAKTI PATH. These 9steps of VIDYA are NAVRATRA actually. These are 9 nights of that GODDESS.We play GARABA / DANDIYA for whole night. The purpose is different than BHAKTI, which is only entertainment. That’s why after NAVRATRA BAPU (I) gets many wedding invitations.
The actual purpose is to remain awake for one whole night till BRAHMA MUHURTA to follow one side of this     NAVVIDHA BHAKTI PATH. Then GODDESS will be pleased.
Dancing, singing is not bad. Do that with devotion for GODDESS in mind. We never do with this spirit of good aim of devotion. I have to decide whether I should buy a ticket of plane or a bullock cart for my journey. But the vehicle depends upon where I have to go and by which way. I have to go to achieve ANAND, so to get it I have to go by these 9 steps.
There are a lot many things hidden in this MADHAV NAM. HE is eager to give me his power, which is related with every breath of my life. But I have to achieve that.

OM MADHAVAY NAMHA

HARI OM

THURSDAY: 06-09-2001: FIRST DISCOURSE

OM MADHAVAY NAMHA

KESHAVA MADHAVA TUZHYA NAMAT RE GODAVA – We hear this song for years. We are going forward after looking at each part of this NAM. What is there in this NAM
MADHAVA? All INDIANS are crazy with this NAM that    there is no limit for their craziness. There are different forms created of this MADHAVA known as RAM,KRISHNA and SAI.
(In SANSKRIT) MA dhatu (VERB) means to measure. MADHAVA means the one who measures any thing completely and who himself is a measure. Which measurement HE does? HE is    SWAMI of all things. If HE measures all then what do we measure? What we do is a
practical measurement.
SAISACHHARITRA, SAI himself used to go to market to bring vegetables and all types of       spices and all raw items (like grains) etc. which HE requires for HANDI.
HE used to bargain with shopkeepers, grocers for correct price.But we do measurement  with wrong things.We never measure where actually it is required.We do measurements   in relationship even at home, although they may be mother-father, brothers-sisters or     best friends. Now a day even mother-father behaves in same
manner. In MARATHI, there is a saying that JYACHI KHAVI POLI TYACHI VAJAVAVI TALI. (YOU CLAP HANDS FOR THAT PERSON WHO FEEDS YOU). Suppose there a couple is
having 2-3 children, then they praise about that boy/girl who gives them more money.   We may say bad words for a neighbor till the time we don’t have any work with him. When we come to know that he can help to have employment to our son we start praising    him. We praise and label him even with those qualities, which he may not have. Here we measure our needs. If my need is bigger than other person’s need then in that case I may  like the person so as to fulfill my need. But if that person’s need (from me) is more than
my need from him then I may dislike that person.In society also we love according to our needs and make relations.This type of relation is like air balloon,one day, which may break up by just touch of a pin. There are many such relations, which occupy a larger
portion of our lives. They may disappear with touch of a small hole pin. Who touched the hole pin he or me is more important.

We make measurements in relations. BAPU explained with day to day routine examples.
1. Out of 2 brothers if younger brother scores 90% marks and elder brother gets  less marks parents may tease elder one every time. Don’t blame elder for
fewer marks. Don’t depress him for such things.
2. If mother and father both are doctors then they make compulsion that their son/daughter must become a doctor. Here SOCIAL STATUS is my NEED.We never see need  of that child or think about his future.We take a scale and measure our needs accordingly.Sometimes even we use our children to fulfill the same needs without considering about their opinion. Here we are just putting unnecessary burden of our needs on children’s shoulders.
3. Normally people go to theater to see a drama or movie. People who are very    sensitive cry out by looking at emotional scene. Women like picture like “ SOMEONE”S SARI”.      Some women cry from start to end. They use their SARI Pallo to wipe out tears, which are uncontrollable for them.
BAPU told HE has observed some women crying almost for all 3 hours. One such incident   BAPU narrated -
BAPU has observed an old woman was almost crying for all 3 hours during that drama. BAPU thought that woman might be very sensitive who was crying to see the
helpless situation of daughter-in-law. SO HE thought she may love her daughter-in-law like her own daughter. Without her knowledge BAPU followed her up
to house and was very much shocked to see her strange behavior. The same old woman who was weeping badly at drama rang a doorbell. After few minutes when
daughter-in-law opened the door she shouted at her and abused her. She blamed her father at the same time.The words used by her were very strange. Within few
minutes she again started giving bad words to her daughter–in-law for not serving her afternoon lunch.She again abused her father and informed her that her
father is not providing her food. Her own son is earning and feeding her.
BAPU asked a question that what was use of those tears? HE explained that tears  were the need of that woman. Those false tears were need of her mind. She
found injustice happened with her by her mother-in-law in previous days.She compared her life there with helpless daughter-in–law of drama. She found similarity  so she cried out. But incase of her daughter-in-law she again changed the measurement as that was not her need. The actual need was of her daughter-in-law and so scale, measurement were changed.
4. BAPU narrated one more incident.HE explained that same thing happens about man also. After a marriage a man brings his wife at his house. While leaving her own house his wife and her mother & father cry out. He never realizes those tears.  Because he was husband that time and need and scale was different. But when same incident repeats when his own daughter is married. He first pretends to be not
sensitive. Actually he has cried out before giving her fare well but without knowledge of others (alone in a room). But when in last moments daughter come to him
and cry out, he also can’t control his tears. Again here need and measurement scale has been changed automatically. Now father was crying and not a husband. (MAN was same)
  Here man was worried about his daughter. He remembers all those situations when his wife was helpless. How his mother has tortured his wife, how he has  cheated his wife. Here his own blood (his daughter) is put in the same frame. He considers same situations might happen with his daughter so he becomes unhappy.  Here the burn or sensations of pain are related with his daughter so scale of    measurement is changed. This means even our behavior, our feelings; our
emotions are according to our needs.
5. When there is inspection in office I reach office in time. I work sincerely.  But the moment inspection is over and inspection officer leaves the office I
just dance madly to express that tension is no more on me now. Why this different behavior?  Now a day there is new policy that works as per the rules. Then why
strikes are taking place? In those days whole functioning body becomes support   less.
Thus we use rules according to our needs. We never follow rules according to actual rules.Think about your life. You measure every thing with a scale, which is not a true measurement. Hence, standard of measurement is fixed. If people measure one foot by hands, according to different hands the measurements of one foot will differ. So if every one decide his own measurement there will be a lot of confusion only created. Standards of Measurements must be fixed so as to run World’s business smoothly. If measures of NEETI (NEETIMULYE) are changing according to needs then measurements will be wrong. Then who will do measurement of my needs? Who will decide what are my needs and what are not my needs? I decide what I want and hence measurement becomes too big.

  BAPU told once HE read an article in newspaper that in Pune city, there was a  man who was having 9 daughters. He used to sit near graveyard and observe
dead bodies carefully. When he was finding a dead body of a young married woman  he used to collect information about her address. And before 13 days to her deathhe used to finalize marriage of his daughter with that man who has lost his wife. In such a manner, he married his 7 daughters in rich families, only thing was   his daughters were married to those men and became their second wives. (BEEJVARASHI LAGNA) but unfortunately he could not find such type of men for his 8th and 9th daughters. He realized that all 7 were married in rich families. So he finalized these 2 daughters marriage in rich families only, but their husbands were of 62 and 67 years old respectively.
After few months these daughters lost their husbands and returned to his home, as they had become widows.That time they were not accepted by those rich families  as stepchildren of those families were not ready to accept them as stepmothers.

Here BAPU told to look after for better future of daughters after marriage was   that man’s basic need.But he fixed to marry a daughter in rich family as his
measurement, which was totally wrong. Finally he asked these helpless daughters  to work as a cook to his elder daughter’s houses. His need of rich family was a
false measurement.
Think carefully whether we measure our needs correctly. House, clothes, SANSAR – these needs should be having how much importance in life. How much their
depth, width and length should be? Otherwise if it is wrong then it becomes costly or heavy for me. Think in all directions. Whether it is worth to ask any thing,
do I have that ability or capacity? Can I digest my big expectations? It depends on me whether to take it as a food or poison or medicine. Even if I take
poison, it will be digested but effects will be severe. It is very important that I should digest and get best results from that. Man is always greedy for 
every thing, which is attractive. If you take a good decision surely you will get good days as future.
  BAPU narrated an incident. Once a man came to HIM and asked HIM how to become rich? What should he do? BAPU asked him to do a business. Again he asked which
business he should do? BAPU replied to do any sort of purchasing and selling. The man insisted BAPU to tell him what exactly he should purchase and sell. BAPU
told him that depends on his financial situation. Now BAPU asked him how much capital does he have? The man was not ready to answer. He told BAPU that HE is
omniscient and can easily find out the answer. BAPU told him by that means HE will know how much capital he has. But the man was not ready for that also. He
denied BAPU to know his capital and went away. BAPU told that he had enormous wealth and wanted to use BAPU to fulfill his need of more wealth. BAPU said if
you come to ME to fulfill your false needs, they will never be fulfilled. BAPU   said for that man if HE had provided positive answer for his needs, HE would have
been a great man. BAPU had not done that and hence, HE could not become a great  man for him.
BAPU asked a question to all crowd. Where does this need is originated? Almost 90% people replied in human mind. BAPU denied to this answer. Again HE asked
whether need is originated outside my mind. Some replied that outside mind it is originated. But BAPU replied neither in human mind nor outside mind, needs
are originated. BAPU again asked then where does the need is originated? Now no one was ready to answer.
BAPU laughed (like a small child teasing his friends) and said now people have become wise and not ready to answer as if I am fooling you. HE replied it is true
that neither in mind nor outside the need is originated.
NEED is originated on boundary line of my mind and society mind (SAMAJ MAN).
BAPU quoted an example of NARSIMHA incarnation of  MAHAVISHNU. BAPU said NARSIMHA killed HIRANYAKASHYAPU not inside house and not outside house. HE killed him
at the entrance of house. HE killed him neither in day nor in night but at evening. Neither man nor animal killed him But NARSIMHA (half man and half animal –
body ) killed him.
BAPU said if my need is dependent on social status, greediness and fear like Hiranyakashyapu then capacity of origination of my need  becomes different.
From the chemical reaction of my mind and SAMAJ MAN need is created.
In one society to have drinks is a status symbol while in other society the same is not status symbol. Here to have drinks is not need of my mind. But the need is
developed from chemical reaction of my mind and SAMAJ mind.
Suppose a man is having sexual intention for a particular woman in mind. For     almost 99% incidents he can’t rape that woman due to fear of society. But for
1% of time when he gets a chance to do the rape when society will not be aware of his behavior, he will 100% do the rape. Here the absence of society has
developed animal nature in that man.
Thus from chemical reaction of my mind and Society mind need is developed. If I  want to measure my need,then I should decide and think about my need irrespective of Society need. Don’t bother about what society will say, what people will say. But think about what my GOD will say. That time automatically your needs will be reduced. Always think what my GOD/ SADGURU will say? But no one is ready to accept the fact that HE (GOD and SADGURU) knows each and every thing of mine. 

SADGURU TATVA (MY BAPU) keeps quiet and TWINKLE EYES till HE knows that there are no bad effects resulting from that needs. When HE observes that bad effects are going to occur, the moment HE cuts out your feet. That doesn’t mean HE prevents  you  from taking steps in that direction. SADGURUTATVA knows PARTIALITY and HE   knows better how to protect HIS devotee from any risky situation.
BAPU narrated a story to prove HIS above saying. Once Mr. SHESHRAO, cousin of (SHRIVIDYAMAKARAND) GOPINATH PADHYE, went to AKKALKOT SWAMI for HIS darshan in
1875.That time Mr. SheshRao was 18 years old. He asked permission to SWAMI to stay there for one month. SWAMI gave a small slap on his head and gave permission to
stay there. Mr. Sheshrao used to do all types of works (SEVA) whatever possible for him. He never said no to any work. Another woman devotee SUNDARABAI was also
staying there with swami. As it is described in SAISACCHARITRA she was fond of doing collection of all things. Swami used to give permission to do all HIS
seva to Mr. Sheshrao. HE was never angry with him. Once HE took bath from MR. Sheshrao. (TO GIVE A BATH TO SADGURU is one type of seva). Sunderabai was
jealous about all these things as she was having that right of seva in beginning. She used to serve food for SWAMI and do HIS seva before Mr. Sheshrao.She thought
that Mr. Sheshrao was B.A. graduate and he might be complaining against her to SWAMI as he was staying almost all time with SWAMI. So she decided to play a
trick. Once a devotee came for Swami’s darshan and offered Rs.100 as DAKSHINA to SWAMI. Sunderabai took that money and hided below her sari pallo. She kept
that 100rupees note in PAN box (PANACHI CHANCHI) of Mr. Sheshrao. Then she started shouting and gathered crowd to tell that Mr. Sheshrao was a thief and he had
stolen 100 Rupees of Swami’s Dakshina. There was no one to tell the truth. When  People found same money in Mr.Sheshrao’s box, the man who offered money also
witnessed that same money (Some notes of RS. 20 and some of Rs.5) he had offered. As money was found in Mr. Sheshrao’s box people blamed him and thrown away
from SWAMI’s MATH (AASHRAMA). There was another devotee of SWAMI Mr. ChintamanRao Tol.He was having trust and love for Mr. Sheshrao. He asked him not to worry as he had not stolen money and SWAMI will never blame him or throw away him. He asked Mr. Sheshrao to stay with him in his house. This incident happened
around 12.oo hours in afternoon. That time soldiers of AKKALKOAT Queen came and arrested Sunderabai for complaints of robbery they have received against her.
When the soldiers searched her house they found Sweet boxes (BARFI boxes), costly sarees and stolen materials. When she ran to SWAMI for escape , SWAMI
shouted at her , abused her and asked soldiers to arrest her. (SWAMI said AADHI HYA RANDELA BEDYA THOKA)
  Swami asked Mr. ChintamanRao to bring Mr. Sheshrao.(SWAMI just indicated by hands(SHESH means NAG , SNAKE) and asked him to call him) When Mr. Sheshrao came , Swami asked him to massage HIS legs. Sunderabai thought that SWAMI would not know what she had done. But SWAMI sent her to prison within 2 GHATAKA (1GHATAKA = 24 minutes and 2 GHATAKA= 48 minutes) only. Though Sunderabai was Swami’s devotee,
she was not having DEVOTION BHAV, while that real BHAV was of Mr. Sheshrao.
  Don’t try to cheat at least HIM. HE is not sitting in idols only. Always remember that MY PARMESHWAR is not dumb. HE has power to go any where at any time without any limitations. Try to measure your needs with PARMESHWARI WISH.Then you will know UCHIT/ANUCHIT and wrong things or mistakes will not be done by you.
BAPU narrated another story of Mr. SheshRao.
After few days of above incident once a man came to Mr. SheshRao and cried out   that SWAMI had bitten him with a broom as someone complained SWAMI about him,
and which was wrong. Mr.SheshRao was having confidence about that man, Mr. Virupaksh Modi that he might be correct. So he went to SWAMI to prove Mr. Modi’s
correctness. Here Mr. SheshRao had developed pride because of above incident of Sunderabai. Mr. JAGANNATH Padhye (FATHER OF Mr. GOPINATH PADHYE and his uncle)
was sitting there near SWAMI.SWAMI bite him with same broom for long time. Mr. SheshRao’s body was completely wounded.Then his Uncle Mr. Padhye first massaged his whole body with TIL OIL. Then he blamed him for doing a fault. He explained him SWAMI knows very well what is TRUE and what is FALSE. He warned him to leave that village and never to step in his SADGURU’s MATH. Mr. SheshRao told him that man was crying so he couldn’t justify. But later on he repented and in same condition (with bare body – ARDHNAGNAVASTHET)he ran to SWAMI to ask his excuse. To
his surprise he found SWAMI was also crying . Then he realized by that fault though SADGURU had bitten him,how much he had made sad, unhappy. From how much pain
HE had to suffer because of HIS devotee. There were more pains in HIS mind than  the pains of Mr. SheshRao’s body.

BAPU said HE told 2 stories of same man.

Sr. No.  FIRST STORY SECOND STORY
1.  MY (Mr. SheshRao’s) fault   Another devotee’s fault (Mr. Modi)
2.  SWAMI was judge.  Mr. SheshRao wanted to become judge.

BAPU said when the same incident changed in another story Mr. SheshRao wanted to be SWAMI’s judge. There is no self-need for SADGURU. To know exact need I should do NAMSMARAN of PARMESHWAR, which will warn me.
  Whose need was to create a world? Not yours. PARMESHWAR thought the idea of becoming many from one.(EKOSME BAHUSYAM) That was HIS original need to create
this world and which was HIS basic power.HIS wish was HE wants to be HAPPY and HE wants to distribute same happiness to all others.  If my needs are according to
HIS wishes then I get support, otherwise if my needs are against HIS wishes I get punishment for that and I have to stay in HIS NIYAM region. I should learn my
need. Try to learn HIS need .HE wanted to give joy and I should be enjoying the same. My happiness or joy is not only my need but also HIS need.  HIS need is that
every devotee should be HAPPY.  Even though both of us have same need I never become happy.  So I should learn to change direction of my need to HIS need.
When I turn to look Society’s Need I go away from HIM. (PARMESHWARAPASUN VINMUKH)  Society is one part and I am another part.  But my need and society’s need is
not same. But in case of PARMESHWAR, my need and HIS need is same that is MY HAPPINESS (ANAND) . Even I beg to society it will not give me my ANAND. ONLY HE CAN
GIVEME ANAND because MY HAPPINESS IS HIS NEED. If I follow HEETI MARG I will be happy. PARMESHWARIU need is I should go by NEETI MARG through proper channel (YACHYAYAVAT) and achieve ANAND. HIS need is every creature, every fraction should be ANANDI which HE had created.Measurement is of Anand. Whether it should be temporary or constant.If  we think that sorrows are always present in life then my need will be reduced.
BAPU told HE was taking PANCHAMI PRACTICAL EXAMINATION in that week . HE asked many students whom did they like more as a devotee in SAISACCHARITRA.
BAPU said mostly many students wanted MHALSAPATI as a devotee and they wanted to become MHALSAPATI in their lives.  Here BAPU explained there is a vast difference
in having wish of becoming MHALSAPATI and having NEED of BECOMING MHALSAPATI. We have desire but not need of MHALSAPATI character. HE said when this NEED would be
created? When I will have feeling that I want only SAINATH and  I don’t want any other thing than HIM.I don’t want HIS ROOP, RANG, GUN AAKAR( no form ,color,
quality and shape).Then only I can meet SAINATH. MHALSAPATI –there is no place at all for ASHEETATA,ATRUPTI AND GONDHAL(No HARSH ness, unsatisfaction,confusion). His only measurement was HIS SAINATH. HIS ONLY THIRST WAS SAI. If I want to become MHALSAPATI, I have to develop this NEED OF PARMESHWAR. I should not insist of holding HIS feet or having HIS particular form. I should not say I don’t want this or I want this. Not to ask any thing is very difficult.It is beyond situation of I want or not want.  NHALSAPATI had gone beyond state of SHANT RAS. He had all above 3 qualities.There was no confusion in him, because  he had given all his ties in HIS hands. 
EVERY DEVOTEE SHOULD BECOME MHALSAPATI IS SAINATH’S NEED.
See this example of complete SHANT RAS and try to become like HIM. (BAPU’s indication was towards PIPA) MHALSAPATI was there with SAI through out HIS whole
life. He was accompanied SAI from very first night till last night. He totally filled whole life of SAI.MHALSAPATI was completely pure (VISHUDHA). And hence
after sunset only he was allowed to meet SAI, no body else.
  MHALSAPATI’s ONLY NEED WAS his PARMESHWAR SAINATH.


I should at least learn to become MHALSAPATI by 1% in my life. I measure my needs. But I measure others needs by keeping PARMESHWAR As witness. Suppose, I am suffering from  headache due to cold and at same time my friend is suffering from headache of brain       tumor.
In such a case I should stand after applying Vicks on my forehead, to help my friend.I never ask for unhappiness or sorrows to HIM. Only KUNTI asked always DUKH to KRISHNA. My measurement of DUKH is zero.So I think I am facing infinite amount of DUKH in life. I should   measure DUKH with PARMESHWARI need.  To become happy one should have SABURI (Patience).  We measure DUKH with need so we find that big. Try to measure SUKH / DUKH with HIS measurement.  My need for HIM or no need of HIM should be also decided by HIS need.Even if I don’t have HIS need same NIYAMS are applied to me. Even if I face difficulty I never realize why that came to me and I ask HIM why HE gave me punishment.PARMESHWARI WISH (ECHA) is symbol of SUKH and HIS NIYAM is symbol of       DUKH.
Even if I realize that PARMESHWAR is watching me, happiness will be created in my life.
  I should have only measurement of HIS WISH. RAMDAS SWAMI told only have wish of RAM. This MADHAV is measurement of world’s CHAITANYA because HE is ORIGIN
of creation of world. So my measurement should be according to original measurement of HIM.

HARI OM

Sainaam count from Saisatcharitra

During discourse of 29.09.2005 “MADHYAM PATU KHARDWANSI” P.P. BAPU told a story

of CHAUBAL AAJOBA. He told that on RAMNAVAMI of 1997 he asked to find out some
things from SAISACCHARIT. Besides this he asked to find out SAINAM from
SAISACCHARIT. All other devotees counted the words SAINATH, SAIRAM perfectly and
told BAPU the number they have find out. But the number given by CHABAL AAJOBA
was very very large than this number. BAPU said,” AAJOBA, come here. Was there
any second SAISACCHARIT stick to first and third SAISACCHARIT to second and then
you have counted SAINAM (from all 3 SAISACCHARIT)?

AAJOBA replied,” No, see this is only one.

BAPU,” in one SAISACCHARIT SAINAM does not come for so many times.”

AAJOBA, “ YES!”

BAPU,” NO.”

Then AAJOBA said,” then your saying is wrong. I am telling you MY GOD’S NAME has
appeared for so many times and I have counted that many times.”

BAPU asked AAJOBA ,” Tell me how you have counted”

Then AAJOBA explained beautifully that he has counted SAIBABA, SAI, SAIRAM,
SAINATH in his counting but even the word BABA has come simply then also he has
counted that. At some places BABA said ,”I” this I means also SAIBABA. So AAJOBA
has counted BABA’S this “I” or “ME” as BABA only.

At some places devotees (BHAKT) said to SAIBABA as “YOU” this YOU is also
SAIBABA. The word where “SADGURU” has written is also counted as SAIBABA. The
word where “GURU “ has come is also counted as SAIBABA. Not even this but where
ever the name of any GOD has appeared like HARI, RAM, KRISHNA, DATTA .. all
these were counted as SAIBABA because every name of GOD is name of MY SAI only.

BAPU said then tell me now to whom real SAIBABA was understood. It was
understood to AAJOBA and not to those who have read great VED. It was understood
by a common man that at how many places BABA’S NAME has come. Then BAPU asked
again to 2-3 persons to count SAIBABA name in such a way as AAJOBA told. The
counting was again done.

But then also AAJOBA”S count was too big.

BAPU called AAJOBA,” AAJOBA, come here! Now we have counted like you have told
us. Still your number of counting is coming higher. How this is possible?

BAPU said the answer AAJOBA gave was very beautiful

“Have you read this OVI ? Then AAJOBA read the OVI “ This mUNGI (ANT), MASHI
(FLY ) and JALCHAR (FISHES) all are SAIBABA ? AAJOBA said Yes, why not! SAIBABA
only told to that woman that I have eaten BHAKRI from your hand when a dog came
there. That dog was SAINATH only! So that is also the name of SANATH. Then BABA
told that woman that the CHAPATI she gave to that pig was also eaten by Him and
BABA’S hunger was fulfilled. So that Pig is also the name of My SAINATH. I have
counted that also.

BAPU said now there was question. SO again we have found out all the animals
from SAISACCHARIT and counted them as SAIBABA’S name. Then also AAJOBA”S count
was too big.

Then BAPU again called AAJOBA now tell me at once  how you have counted. The
list is increasing every time but it is not ending. AAJOBA tell me what you have
counted.

AAJOBA told that see as per my age I don’t remember exactly. But I will tell you
that old woman ran after Tonga and she offered PERU to BABA , so that old woman
was SAIBABA. BAPU said thus AAJOBA made me to make circles for more the numbers
than those women make rounds to the banyan tree and finally told me that in the
last what HEMANDPANT has told. Hemandpant said that I have not written each and
every word of this SAISACCHARIT. It was written by SAIBABA only. This
SAISACCHARIT is the image of SAIBABA, then who am I to deny this saying?

So every word of SAISACCHARIT is SAINAM only.

Then the counting was done and this time it exactly matched with AAJOBA’S
counting. BAPU said but for this first we should understand HIS BHAV for His
SAIBABA. First count only SAINAM as SAI, SAIBABA, SAINATH, SAIRAM then all
pronouns like I, YOU, WE etc..So we have to climb step by step then only we will
follow CHAUBAL AAJOBA”S MARG, then only we will understand SAISACCHARIT and then
their will be no EMPTYNESS in our life.

BAPU said RAJANO! We don’t want to create emptiness or vacuums in our life.
Those vacuums are meaningless. Suppose you don’t understand meaning of SANSKRIT
words then also it does not matter. Here we sing RUDRA, PURUSHSUKTA and
VYANKTESH STOTRA. Even if you don’t follow it does not matter. But listen from
the bottom of heart thinking that this is my VISHNU’s Name and this is My
SHIVA’s name. The vibrations which pass from your ears are very good. But we
should try to bring the thing which CHAUBAL AAJOBA did in our life then all the
vacuums will disappear from our life but remember who does this? KHARDWANSI RAM
does this.

HARI OM

OM VAGMI NAMAHA

DYANDEO had directly told that JAY JAY RAMKRISHNA HARI, TE NAM SOPE RE RAM KRISHNA GOVINDA….Only difference is GOVINDA and HARI and is that difference exists at least? DYANDEO had told us “RAM KRISHNA GOVINDA” and TUKARAM had told us that “JAY JAY RAM KRISHNA HARI” And both had taken both GAJAR. Then when we should say GOVINDA and when we should say RAM KRISHNA HARI? What is difference between HARI and GOVINDA? Today’s name is going to explain us the difference or equality in both the NAMES – VAGMI! OM VAGMI… My obeisance to that MAHAVISHNU who is SWAMI (OWNER) of the VANI (SPEECH). VANICHA SWAMI …VANI means the Sense Organ (INDRIYA) with which I talk. VANI doesn’t mean only tongue. VANI means every thing from my tongue up to the centre in my brain. Who is the SWAMI/OWNER of this VANI? This MAHVISHNU is the OWNER of this VANI and so HE is VAGMI. 
Human being has become different than all other animals due to his own intellect and mainly due to his VANI (SPEECH). Due to support of this SPEECH, his own experiences can pass from one generation to second generation, from second generation to thousands of generations and also up to 2000 generations it can be passed. Does what we speak is only VANI? Medical Science tells us that there are 2 centers SPOKEN SPEECH and WRITTEN SPEECH. We read what we have written and that is our speech or it is big speech which we write. That means it is our VANI. The writing art is also a developed form of this VANI, which man has developed but the original VANI is given by PARMESHWARA and how HE has given this VANI? PARMESHWARA has given us this VANI easily, but not from a specific angle by birth. Otherwise MARATHI parent’s children would have learnt MARATHI by birth and wouldn’t children of parents speaking English have learnt English?
Suppose we kept a child from GUJARATHI family in the house of KANNAD people since his birth then that child will not learn GUJARATHI language any time. That child will learn that language which is spoken by the people in his surrounding. That means even PARMESHWARA has given man Freedom of action while giving a boom of VANI. PARMESHWARA gave him independence of education. Here question arises in our minds is that what is Freedom of action? There are 2 sections of Freedom of action - one is freedom of doing my own actions (KARMA) – that is what I will do, how I will plan my life, whether I will behave in good manner or bad manner? Which response I will give and when will I give? Man has all these freedom which is not available to animals. This independence of man means Freedom of action. But the lesson or part prior to Freedom of action is Independence of Education and MORALS (SANSKAR). Every man has got freedom or independence of getting value education or education of morals in his life. We men only use Freedom of action. For that we take support of KRISHNA from GEETA.

“ KARMNYEVADHIKARASTE MA PHALESHU KADACHAN”

Even though we didn’t know meaning of this, we keep on talking on it. The simple meaning is true. Oh Man ! You have right to do KARM, but you don’t have right on its fruit or its fruit is not in your hands. But BHGAVNTA gives you the fruit and HE is not cruel (harsh, violent). HE is not at all harsh or violent in JUSTICE. HE is not at all cruel. HE is lovable and hence HE has given us VALUE INDEPENDENCE to every one as a one undividable element of independence of KARMA.

But BAPU then where is freedom in learning language? We have to learn that language in which house we have born. It is right. But besides that PARMESHWARA has not centered that in only one language. HE has not isolated us that it is not a rule that I have born in this house and A, B, C, D may be my mother tongue but I can’t learn any other language. I have got that much freedom. I can learn any other language. Suppose my parents (mother and father) taught me to steal things but when I become aware of it, I can change this impression (SANSKAR) of my mind and impress that impression which I want. And I have this freedom of KARMA (KARMASWATANTRYA). So I have this Freedom of action which is of action and also I haveIndependence of education. So PARMESHWARA has given me these both things. If PARMESHWAR is harsh then HE would have given me only Freedom of action i.e. Action and HE would not have offered Independence of Education. But this MAHAVISHNU has given me Independence of Education besides Freedom of action through which I can decide what I should learn or what education I should take or whether I should study further or not.
Once we leave our school or college we think that there is nothing left behind which we should learn, or rather we think about that how we can forget quickly whatever we had been taught in our school and here only we refuse the very beautiful and PURE gift offered by PARMESHWAR. We call it as freedom of education but this education is like dog training with conditions and reflexes means education given by hurting or injuring or by offering bribe for a prize. This education should not be such type of education. We see what dog trainer do? They make dog do some thing by either horrifying him about some thing or by offering him bribe of a biscuit or a bone and then get a work done from him.
 BAPU told that HE saw a program on television that a woman was training a rat as there was some role of that rat in a movie. The rat climbs on a pipeline and switch off the button. She has taken efforts from that white rat for about 3-4 weeks. She used to smash the perfume of his favorable food through out the way and finally she used to stick that food item above that button exactly. That rat used climb up that pipeline sensing the smell of that food item and used to switch off the button to catch that food item placed exactly above the button. The movie persons used to get the exact shooting they wanted. Is this freedom of education or not? This is called as CONDITION REFLEXATION. But we human are taking education on such type of level like animal. The bribe is required for teaching us and if that bribe or fear of punishment is not there then we don’t learn or study. That means we will understand that how great freedom of Education PARMESHWAR has offered me. But what we have done? We live on the level of animals. We are not ready to accept the very large gift offered by PARMESHWAR. The children in the school have same story. They study due to fear of teacher’s punishment. They study at home due to fear of parents hitting. Negligence towards studies starts when these children go to college as they know that parents would not hurt them now. But then what about elderly people like us? When do we learn any thing? When we have fear of any thing then we learn that thing. We are not ready to learn any new thing unless there is fear of punishment. That means we learn only if bribe or fear of punishment is present. If I leave home at 9.00 o’clock and return back at 5.00 o’clock in the evening then we waste our leisure time by sitting in front of television watching a t.v. serial. We don’t have little guilt that such huge world PARMESHWARA has created for me and there are many things left behind which I have not tasted at all. I don’t feel at all that I can develop many characters/angles of my personality /life. We don’t feel at all about such things. And then when condition comes and strange situation is created then I realize that I could have done this long before then it would have been better for me.
 BAPU taunted that this proverb is used only for writing in essay that – “PUDCHYAS THECH MAGACHA SHAHANA” But we don’t make proper use of this Proverb in our daily life. We see the wounds made to earlier men. We see even their wounded thumbs of the legs, but I don’t trust that even I can have the wound. I think how wise I am and how I will have the wound? So because of such things only Freedom of action (action) comes in my life and real Freedom of action doesn’t come to me because I should understand that TRAINED ACTION or ACTION inclusive of DYAN means KARMA. Freedom of action doesn’t mean only freedom of doing anything. Freedom of action means freedom of TRIANED ACTION. PARMESHWARA has offered me the freedom of ACTION inclusive of DYAN and then freedom of gaining knowledge and then acting as per that. It is essential to gain Knowledge for that. So it is essential to gain DYAN (knowledge) if I want to properly use the Freedom of action offered by PARMESHWARA.
     BAPU said you may ask that BAPU, YOU always tell that BHAKTI MARGA is better than DYAN MARGA. BAPU said YES! 108 % it is better. But if knowledge is not present in BHAKTI MARGA then devotion can go by wrong MARGA. If KNOWLEDGE (DYAN) is ritual/ harsh and there is no wetness of LOVE in that then that dry knowledge never comes for our help. See, you have vehicle, but as you need petrol, you will also need Oil. If oil is not there, then vehicle will not run. Even if I fill only oil, then also vehicle will not run. But will vehicle run if I fill petrol in Oil tank and oil in petrol tank? See both things are present and 3 types are possible. In one vehicle petrol is filled but oil is not filled then that vehicle will not run. In second vehicle oil is filled but petrol is not filled then also that vehicle will not run. In third vehicle oil and petrol both are filled but only petrol is filled in oil tank and oil is filled in petrol tank, will this vehicle run? No, vehicle will not run. So I should understand that KNOWLEDGE (DYAN) and LOVE, KNOWLEDGE and BHAKTI (DEVOTION), these both are essential for me. But they should be in their places only. We try to fill OIL of KNOWLEDGE (DYAN) in tank of petrol of BHAKTI. So our vehicle doesn’t run. We don’t get the stability which we should get. The entire world becomes harsh for us and so what is freedom of action? That means PARMESHWARA has offered me freedom of action so I should use that but prior to action I should get proper knowledge about that. My VANI (SPEECH) is the largest thing for gaining education or knowledge for me. This is very largest SADHAN (TOOL) for me. I have just now told you that even today’s medical Science tells us that to read written speech is also job of SPEECH CENTER. This is work of VANI and thus my study becomes maximum through reading and writing. It can be through listening/hearing and talking too. But it depends on me how I should use that freedom of action which is offered to me by PARMESHWARA – what I should learn/study, how much I should learn/study and when should I stop learning/studying? We are ready to stop learning immediately because we think that learning is low labor as we have to learn from any one and for that we have to accept his greatness. Unless I accept his greatness, I can’t learn.
  See, school children don’t tell some things to their mother at home. They may call mummy or mom but apart from whether children were of time of 50 years ago or 25 years ago or today’s children, they have tremendous trust on their school teacher or MISS. Our MISS or SISTER has told us like this, you may say any thing but they directly tell their mother wrong. This is because that they have strong trust that whatever my teacher is telling is correct only. She is very great. That means if I have to learn some thing then I should accept his greatness from whom I have to learn. This greatness of teacher is mostly accepted by students of Montessori or first standard and hence they can learn in good manner. But the moment the respect or greatness of that teacher start reducing from their mind due to opinion of their mother and father or their friends or other persons, their capacity of learning start reducing. When we grow up we think that we are all-rounder. I know all things and what cleverness he is going to teach me? And then I feel ashamed of learning. BAPU said that HE knew that there will be many men and women above 30 years, who don’t swimming. HE agreed that HE can understand about women as they don’t have permission from home. BAPU said but we are men and no one have opposed us in childhood or for some reason we have not learnt, it is o.k. But what does matter in learning now at 40 years age? What does matter in learning now at 50 years age? What does matter in learning now at 60 years age?  But we feel ashamed. We feel shy so we try to give some excuses. No, in childhood I can’t learn cycling, in childhood I can’t learn cycling because so was the reason, I can’t learn swimming. It may be the truth, but who has restricted now? You go and learn today, No, but you won’t go and you try to maintain your greatness by blaming your mother and father or your grand mother and grandfather. But I am frightened that there my greatness will be reduced. 

 I am interested in speaking ENGLISH. I know that talking in ENGLISH is supposed to be a respectable thing in Society. But how I will speak English? Though I learnt from English medium, all my family members were speaking in MARATHI. So now there is no use of ENGLSH. People talk in MARATHI or BAMBAI HINDI in the government office where I work. Frankly I can’t speak English. I have wish to learn but why I can’t speak? I feel ashamed. Suppose I try to speak English and it becomes wrong then people will laugh at me means I will become lower from that person. BAPU asked but tell HIM that how you can speak English if you do not attempt or try to speak? Then some one gives advertisement that you can speak English in 5 days perfectly. Here we make a long queue. BAPU said that HE knew that people sitting there also had been standing in that queue. BAPU asked that’s why do we need to do these things? We want to make misuse of the VANI given to us by PARMESHWARA instead of making its good use. Instead of that simply I decide that I will buy a good English book, or I knew the stories of RAMAYAN, MAHABHARAT by heart so I will purchase the same stories book in English and start reading it. Every day I will read 2-3 pages, I will find out meaning of difficult words from Dictionary, and I will keep on reading same words again and again then I will learn those words by heart. I will speak in English with my friends or in my office. I may speak sometimes wrong, but it doesn’t matter. BAPU asked do you think that what HINDI you speak is “POSH” language. BAPU said that language has accepted deafness by hearing your language. But still we speak HINDI language. Why does this thing happen? This happens because we have daring that the HINDI language we speak is correct only. But actually the person who is really HINDI speaking starts forgetting his own language by listening your language. But still we speak HINDI. Even a woman staying in a small village speaks with that Bhaiyya and tells him directly that BHAIYYAJI PHASANA NAHI, BEECH MAIN TUM BAHUT KUCH, BAHUT KUCH ANDAR ANDAR DALA HAI 1 Some one tells his servant that BHANDI VISALKE RAKHANA. We don’t feel why or for what it is wrong because we are sure that when we attach HAI, MARATHI gets translated in HINDI. BAPU said is it correct? HE doesn’t mean that it is wrong language or speaks wrong language. BALANO (my children)!  You are trying and you can communicate. But ENGLISH is today world’s language. It is agreed that my MOTHERTONGUE is great. But we must know the language which is world’s language of knowledge also. I should not do mistakes there. My mother in the house is my mother but my teacher is also my teacher. Suppose tomorrow any one says madly that no, my mother is great and important than teacher because mother loves me and I will not go to school, then what we will call him? We will say this is his foolishness. Similarly if I only give importance to mother –tongue and I neglect English then it is my great foolishness. BAPU said remember that those who shout for mother tongue, their own grand children are going in convent school only. They talk only for name sake and only for political issues. We must clearly understand that with that our welfare is not looked after because today the entire world’s language is ENGLISH only. BAPU explained that example is thrown to HIM. BAPU, CHINA language is used in CHINA and RUSSIAN language is used in RUSSIA. BAPU asked have you visited those countries. Don’t talk rubbish (non-sense).In communist countries like CHINA and RUSSIA…. Now RUSSIA has become little mild, there are separate classes of ENGLISH. They talk only for name sake and only for political issues. They also require linguist to communicate with others, to explain what they talked in their own language. Remember this thing neatly that ENGLISH is also essential for them to bring knowledge of other languages in their own CHINI or RUSSIAN languages. But we are not ready for that? That is because we have closed our learning capacity or we think what others will say to us or we have wrong affection for our mother tongue. No, I have love for my mother tongue. I will do every thing in mother tongue. Oh! Tell that you don’t know ENGLISH. Don’t show wrong or false affection or love for Mother tongue. 
ENGLISH is the world’s language of KNOWLEDGE (DYAN). It may be that it is forced on you or what ever may be the reason but it is the fact (SATYA) and that is SATYA (TRUE FACT) only. Understand one simple thing that you have fallen in a puddle. In front of you, your enemy is standing though he is not standing there to beat you, irrespective of your daily quarrels with him. Now there is no other person who can help you, so you have to take his support only. If you say you will not take his support then you have to remain/lie in the same puddle. See how easy is this philosophy; the same easy philosophy is that ENGLISH is the maximum spoken language in the whole world so it is today’s world’s language. At some places SPANISH must be spoken or at some places FRENCH may be spoken but still in all these languages ENGLISH is the equal link between all languages. But still why we are not ready to learn ENGLISH? This is because we know greatness of that language but we are not ready to accept that. That means I have to accept his greatness from whom I have to learn. I have to agree his greatness. BAPU said Oh! It is not so easy to translate all books in Mother tongue. We see that in many government offices the names are written in MARATHI. But we don’t follow their meaning. The people who are speaking MARATHI from their birth don’t understand the meaning then what other people will understand? That means to find out synonyms (word of same meaning) is not to find out any difficult words. For synonyms we have to find out simple, easy words and for that any years toil (hard labor) is required. It requires many generations’s toil. Tomorrow our mother tongue has find out synonyms then it is good thing and not bad thing. But shall I close the source of knowledge (DYAN) till that time? But we do that. We reach up to hysteric end. Mother and father don’t know A, B, C of English but still children call them mummy and papa. Children will go to Convent and not in only English medium schools. So I go to convent but what’s wrong suppose I call my mother and father as AAI-BABA. Why we should feel ashamed? That mummy does not know this and that but she is ‘mummy’ and that papa does not know A,B,C,D and still he is ‘papa’. That don’t mean children should call only those mother and father as mummy and papa who know English. AAI-BABA or whatever we may be calling them, that we should call them in our language. But due to our slavery habits we go to ultimate end. We start feeling our Mother-tongue as third class, but that is also equally wrong thing. Here I have done wrong use of my freedom of action. This shows how I misuse my education or knowledge.
Second thing we decide that now I will read such and such DHARMA GRANTHA. It may be DHARMA GRANTHA or literature of SAINTS, but I will read. I start reading. Let us take example of SAISACCHARIT. We start yawning during reading. Some words are not understood. We say we don’t follow any thing, why to read then such book? Instead of that we will read stories of SAIBABA, that means entertainment will be also possible and we will also get merits of reading SAISACCHARIT. Then we start searching guide. BAPU told that HE has seen such a big guide is prepared for SAISACCHARIT. But that guide is finally only guide. He has inserted many stories of his own. So we can’t find HEMANDPANT in that book and hence it is not possible to see SAIBABA in that book too. But we think that is easier to study such book and appear for PANCHAMI examination. So we think I have got less marks even though I have written such good paper. Oh! You have used guide and the examiner who checks the paper very well knows that who has used guide and who is trying to fool him and who is writing sincerely. We must understand this thing because this is not examination of KNOWLEDGE (DYAN) but it is examination of your TOIL (HARD LABOR).So this is also misuse. To find out shortcut is also misuse. We should find out shortcut, but how it should be? Those shortcuts should be easier and mainly not changing the direction even slightly. In our life we always try to find out shortcut. To use GUIDE for studies is a shortcut and today that has sanctioned as “RAJMANYA”(worthy to be honored by the Kings). BAPU said that HE doesn’t mind.
Tuitions….. for every subject from Montessori there is a tuition…about one-two years ago one woman came to DADA(SUCHIT DADA). Both husband and wife came together that DADA please do us one favor. DADA asked what’s that, as they were regularly coming people to him. We are not finding a teacher for our son. We have come to a new place for staying. DADA thought that couple seems to be young and it doesn’t seem that their son will be in 9^th or 10 th standard. So they told DADA that son is not at all studying and they are most worried that what will happen in his 10th standard. DADA thought husband and wife seems to be of 25-26 years, so how son can be in 10th standard. Poor DADA asked them bowing his hands that in which standard their son is studying. No, couple replied that their son is in senior K.G. How much tension … that if his education could not be proper!  We will give him tuition from this time. Thus we take freedom of removing children’s freedom in our hands. But how much time do we spend with these children? How much time we talk with them? How many beautiful places in Mumbai we have shown them or taken them for visit? BAPU said that suppose HE asks that how many of them have visited MUSEUM and they know every thing about that place, then HE is sure that many hands will not be raised. If parents don’t know themselves the importance of such places then how they will show or guide their children? After going to RANEECHA BAUG (GARDEN) children should see only face of the tiger and they should be happy. We take children pulling them towards that garden , give them some food and cold drinks and we take merit of showing them RANEECHA BAUG. Thus our duty is finished. We say we give every thing to our children. Your company is mainly essential for children. BAPU said HE is not talking about the quantity of your company but HE is saying about the QUALITY of your company you provide them. When we spare time with our children, the quality of that time is important than its quantity. One mother and father may be hardly spending weekly only 1 hour with their child , but if that 1 hour’s quality is good then it is more useful than daily 10 hours spent with child. But here only we depress/degrade our children. According to capacity of our education to answer to children’s questions is a skill. BAPU said that HE knows that many times children ask such questions which make difficult for us to answer them. But still you ask them with sympathy. Hey! Keep quite and don’t do so much cleverness- these are not answers and the same answers are given by parents or us for many times. This should never happen. If it is required then you should beat him not 2 but 4 times. BAPU told that HE doesn’t agree the psychology that if children are punished or beaten then their mind gets affected. BAPU told that their mind is never affected or shocked. But remember that if you don’t beat him or punish him then his life may be shocked or affected. If situation demands then you have to beat your child but if you beat him because he is coming against your entertainment then it is totally wrong. That means from childhood what things we taught our children that mother and father don’t teach any morals or value education to children, nor they teach him about education. From childhood we teach our children what is use of this VANI (SPEECH) and what use of education is. Education means lessons and poems taught in the school and the marks I scored after mugging their answers. The use of education is to get good job or to run business or shop of father in better way. I don’t think any other use of education is there in our life. So when I take any DHARMA GRANTHA for reading my first question is that what we will learn from this. I want to read only magic done by BABA. What is use by reading magic performed by BABA? If I believe HIM as GOD then HE must be “GREAT”. From that I should clearly understand that how these magic had occurred. How these devotees’s lives have changed? This is very beautifully explained in that SAISACCHARIT by HEMANDPANT. But we are not ready to learn that. BAPU has taken examination of PANCHAMI. We will appear for examination happily. BAPU informed that HE is very pleased that this year 12,000 students appeared for the examination. BAPU said that HE knows that Some changes do occur in every one’s life. But once PANCHAMI examination is over, we also close the book. We also close Practical’s book and also close all things. BAPU pleaded that RAJANO! Such things should not happen. It doesn’t matter if one line is not understood. Tell ME whether we understand all the things in the life? Today every one of you become introspective (self-meditative) yourself and ask this question to yourself that are all puzzles of my life has been solved? No, not solved. Many questions have remained unanswered, why such things happen? Why that man spoke like this? Why that man behaved like this? Has that man spoken truth or lied to me? Such so many questions keep on rising. If man decide to answer these questions then man will spend minimum one year in every question. That means many of our questions are unanswered. But apart from that don’t we live? BAPU said tell ME that you have passed 8^th standard examination and also 10^th standard examination you have solved only 9 questions out of 10 questions. If I can’t solve 10^th question then do we think to reappear for 10^thexamination again? No, you continue going ahead. Similarly I have to go ahead while reading DHARMA GRANTHA or SAINT’S LITERATURE that even if I don’t understand one line while reading, that doesn’t matter. I will continue reading. I will go ahead; I will go on reading and going ahead. But prior to that I should know why am I reading? That means BAPU said as I told you, you use freedom of action while reading but you don’t use freedom to know why you are reading.…. I should first gain this knowledge.   
Why am I reading? I am not reading SAISACCHARIT to know SAIBABA’S MAGIC, but to know how BABA carried our magic in devotee’s life, in which devotee’s life magic was occurred, how were those devotees and I should learn those things. So we read GRANTHA with wrong intention (wish) and hence we don’t get result (fruit) as we expect. We think what BAPU is bluffing to us that is APOURESHEY GRANTHA and all your questions will be immediately solved. Yes, they will be solved but when they will be solved? When I will utilize with proper way then only they will be solved.

BAPU asked tell ME that suppose you have conjunctivitis eyes and I have given you eye-drops. Now if you rub those eye-drops on your hands then will your eyes be o.k.? No, eyes won’t be cured 100%. Suppose I have given you a tablet to be swallowed for stomach and you put that tablet in your eyes, what will happen? Either your eye will be spoilt or you won’t be cured. That means I should properly use the thing at proper place and for that proper knowledge and information is essential. How we are made? Which is the last Sense Organ visible in respect of VANI (SPPECH) in man’s body? It is TONGUE. So my tongue speaks. AS this tongue speaks it is also “RASNA” means it also tastes. I should understand that this is the only one Sense Organ which is KARMENDRIYA as well as DYANENDRIYA. We talk about big , big things - PANCHDYANENDRIYA, PANCHKARMENDRIYA, ELEVENTH MIND, 36 hours, 72 TATVA(PRINCIPLES), 2400 TATVA (PRINCIPLES) , or whatever is there in Grantha. I should understand one TATVA that there are different DYANENDRIYA and KARMENDRIYA for different jobs but only one SENSE ORGAN – TONGUE is there, which functions as DYANENDRIYA and also as KARMENDRIYA. As DYANENDRIYA TONGUE tastes the food and as KARMENDRIYA it works to speak. Our RISHIS have recognized this VANI and its CHAITANYA is filled with 2 types of brilliance (TEJA). Which are these 2 types of TEJA? PRANMAY TEJA and RASMAY TEJA are the 2 types. What is in VANI? VANI has both TEJA – PRAN as well as RAS. In speech (talk) there should be aliveness (CHAITANYA). RAS is not created unless this CHAITANYA is present. Until this RAS is created the CHAITANYA or aliveness can not flow.
 See, there is a common thing. Two teachers teach the same lesson. One teacher is fed up of teaching same lesson for many years. So she teaches as a routine method/schedule of teaching. Other teacher is also of same age of first teacher. She has also taught for that many years.  But she tries to make subject interesting knowing that every batch of students is new. She teaches the students of that batch so that every batch will feel the subject as new. Students understand quickly one teacher’s teaching, while in other teacher’s class students are yawning, why this happen? Both teachers are giving Knowledge. Both are fully and properly teaching and they are not doing any mistake any where. So aliveness is there but it has no RAS (liking/interest). Due to lack of RAS, that knowledge has become dry DYAN and it can’t flow. As it can not flow, it can’t reach up to students. Here we understand that there are “PRANMAYATA (ALIVENESS) and “RASMAYATA” both things present in our VANI. That means VANI (SPEECH) is the only ultimate thing which is representative of this VANI in my life. There are KARMENDRIYA and DYANENDRIYA and both these things are the same. PRAN and RAS or KARMENDRIYA and DYANENDRIYA and VANI is the only thing and the ultimate organ in my life which can unite my KARMENDRIYA and DYANENDRIYA SAKSHAT. So I have to use this VANI properly.

When I speak that VANI should have aliveness and RAS in it. There is no need for me to talk as if I am acting in drama. Don’t talk things other than this. Don’t talk those things which are not live. While slandering/criticizing others your talk may be live, but there is no RASMAYATA in that. The RAS involved even if, it will be “BEEBHATSA RAS” (HATEFUL RAS). BEEBHATSA RAS is “ABHAV RAS” (RAS without any BHAV or due to absence of BHAV).So don’t talk and get entangled in bad things unnecessarily. If you want to say good words about some one, then speak good things of good persons. Don’t give undue importance of bad persons only for my selfishness. To learn to use TONGUE properly is the most important thing of all in man’s life because as KARMENDRIYA and DYANENDRIYA are together and PRAN and RAS are together and hence TONGUE is the VANI which joins me with PARMESHWARA. I should understand that TONGUE is the most important media or tool which connects /joins me with PARMESHWARA. KARMENDRIYA and DYANENDRIYA are together. As KARMENDRIYA it is PRANMAY and as DYANENDRIYA it is RASMAY, and that is RASNA. We call TONGUE as RASNA. That means only this INDRIYA or SENSE ORGAN has both PRAN and RAS together and how is PARMEHSWARA? PARMESHWARA is PRANMAY as well as RASMAYA.
“RASO VAI SAHA RASRAJAHA SA KRISHNAHA” I should understand that this BHAVAN SHRIKRISHNA HIMSELF is RASRAJ. PRANTATAV and RASTATVA are together in my TONGUE.I can see that tongue with eyes. I can hear as well as others can hear what I speak with tongue. Finally what I do with PARMESHWARA? I call He teased them by chanting SHIV, SHIV,HIM; I give SAD to PARMESHWARA HEY GOD! Run for my help. It may be an elephant from GAJENDRA MOKSHA, he calls BHAGVANTA run. Whom am I using? I am using my tongue. So finally who joins me with PARMESHWARA? My VANI joins me with HIM. But when will I be joined with PARMESHWARA? When my VANI will become PRANMAYA and RASMAY, I will be joined with PARMESHWARA. I simply say NAM.
BAPU said just think that there is a hotel owner and there is one servant with him, who is working in his hotel. His name is “RAM”. BAPU said tell HIM that for how many times that owner of hotel may be saying RAM , RAM through out the day. At least for 108 times surely he will be saying. Correct! RAM come here and attains this customer. So I should understand that  he will not get merit of saying “RAMNAM” , 108 % he will not get merit.
 Then you may say BAPU we read “SHIVLEELA”. We read a story in that there was a hunter sitting on a tree and there were some devotees gathered in front of him who were saying SHIV, SHIV. After some time messengers of SHIVA came and carried him away. BAPU asked do you wish that you should be carried away like. Then you also tease them and say thatNAM. No, we don’t wish that. We must understand the meaning behind this story that basically there is no value education or morals taught to that hunter about SHIVNAM. And when NAMis taken by such a man who is not been taught about value of SHIVNAM, then definitely it will become beneficial for him. But when we know use of that NAM then we must take that NAM with BHAV. Otherwise there will be havoc.
Think that the same hotel owner told his servant RAM that he will kick him off. Then immediately that hotel owner’s leg should be broken off. He is saying some thing to RAM. Is it all right for us? No, that is not o.k. for us. We only want good fruit. There is servant in our hotel and we have taken his NAME for 108 times, so we shall get merit of chanting RAMNAM. Then when you are asking that servant to sleep on the road, you are not providing him good clothes, you are not offering him good food, so all these things should also reach to RAM. So we must understand this thing that it is very essential to see how is my BHAV when I am using that VANI for taking NAM. RASMAYATA means BHAV. There is no RAS without BHAV and what is PRANMAYATA? PRANMAYATA means DETERMINATION. I should understand that PRAN is the only one determination of the world. All things are present till PRAN exists because my every determination should be PRANMAYA. Determination lasts only when it is PRANMAYA. If determination is not PRANMAYA then it won’t last. The thing never lasts when PRAN is not there in it.
You may ask BAPU how that is possible. Here one stone is lying on the ground which is lying from 1000 years before my birth and it may be there after 1000 years after I am passed away. Then how that stone lasted? Do we call it as LASTING? We have given birth to a man and tied him with string from 5 years after his birth till he becomes 90 years old and mean while we have also provided him food and water , then do we call it as his lasting? No, we don’t. Today we see a patient is lying in COMA for 20-30 years. He is living. BAPU asked RAJANO! Shall we call that living as living? No you can’t say. That is not living for that person or for his relatives. LASTING means not only existing but living lively. It is to be active and not non-active or passive. My TONGUE should be like this, it should be PRANMAYA and also RASMAYA. Where do I find both PRANMAYATA and RASMAYATA?
BAPU said see, one lover writes a letter to his girl friend where these 2 things come automatically. First of all praising words will be showered whether he is boy or she is girl. Second thing both parties are strong equally. But when one year passes after marriage, RASMAYATA has gone away. Then NIRASATA (without RASMAYATA) comes. Suppose wife goes to husband lovingly and asks him some thing then he will shout that why she has shown her unlucky face in the morning and now his whole day will become bad. On the contrary wife tells husband that he opens his mouth only to abuse her and for nothing else. BAPU asked that RAJANO! What has left balance in this life? Aliveness is there as it is stronger but RAS is no more there. Since RAS is lost, BLISS (HAPPINESS) is also lost from life.

PARMATMA means BLISS. BHAGVANTA has made this restriction to us that we have to use this tongue by both types PRANMAYA and RASMAY and HE has made only this INDRIYA (SENSE ORGAN) which is KARMENDRIYA and DYANENDRIYA also and hence it is RASMAYA and PRANMAYA also. So BHAGVANTA”S work, BHAGVANTA’SNAM and BHAGVANTA’S PRAYER and BAHGAVNTA’S WORDS all are PRANMAYA and automatically they are RASMAYA. RAMKRISHNA GOVINDA and RAMKRISHNA HARI – both have PRANMAYATA and RASMAYATA. Only my BHAV should be that I am taking my BHAGVANTA’S NAM. My BHAV should be only that I don’t at all want any DYAN (KNOWLEDGE). I should have only knowledge that I am taking my GOD’S NAM and DYANESHWAR has asked me to take this NAM. This BHAV creates RASMAYATA. My determination should be that I am going to take NAM. “TE NAM SOPE RE RAMKRISHNA GOVINDA” – (RAMKRISHNA GOVINDA NAM is easy for me) due to this determination PRANMAYATA comes in my SANKALPA. Do you know what difference between RAMKRISHNA GOVINDA and RAMKRISHNA HARI is? RAMKRISHNA GOVINDA means the MARGA (WAY) going from DYAN towards ACTION (KRUTI) and RAMKRISHNA HARI means the way going from ACTION to DYAN. What is difference between them? Nothing! I learn to write SHREEGANESHA and I learn to write alphabets – A,B,C,D,E,F,G…BAPU asked tell HIM that while you learn writing your parents teach you, but the first letter you write, so do you read before or you write before, or do you speak before? You might have spoken 1000 times before to that, but while doing action all 3 things are done simultaneously. Your mother or teacher taught you and you are writing, while writing you are speaking and you are learning. All 3 actions are done together. So to go from DYAN to action or to go from action to DYAN is a thing decided as per my nature. Finally this cycle is from DYAN to ACTION, ACTION to DYAN and from more DYAN to more ACTION, and more ACTION to more DYAN. KAMACH KAMASYA RAMKRISHNA HARI or RAMKRISHNA GOVINDA. Both are equally PRANMAYA. Both are equally RASMAYA. But when I will gain this DYAN? When I will achieve this RAS? I will gain this DYAN and RAS when I will completely have TRUST that this is my BHAGVANTA’S NAM and I will trust that this BHAGVANTA’S NAM can do all things for me. This TRUST means BHAGVANTA’S PRANPRATISTHA (establishment of GOD’S PRAN or the rite of instilling life into an image or idol). We call BHATAJI (priest who perform this worship) to do PRANPRATISTHA of GOD. We catch nostril, we hold this thing and that thing, and we keep hand on our chest…. What strange acts we do, we do NYAS and then we feel that GOD’S PRANPRATISTHA is completed. In our GRANTHAS the meaning of GOD’S PRANPRATISTHA is neatly written. In this it is told that GOD’S PRANPRATISTHA means this is not the IDOL of the GOD but to have TRUST that HE is SAKSHAT ESHWAR and this means PARMATMA’S PRANPRATISTHA. We don’t follow/understand this thing that we should be able to answer properly to those who laugh at our worship to IDOL that BABANO! We are not believing that IDOL as GOD but we believe that is not at all IDOL. We believe that that is only our GOD. This TRUST means PRANPRATISTHA means GOD’S PRAN. With this way we should be able to do PRANPRATISTHA of our GOD. Here PRANMAYATA is present as well as RASMAYATA is also present because HE is “VAGMI”. HE is ESHWAR of VANI. So HE is equally ESHWAR of both PRANMAYATA and RASMAYATA. HE is not achievable with only PRAN and HE is also not achievable with only RAS. RAS has no identity without PRAN.
See, if all hormones are present in man’s body but they are not alive, then what is use of that man? Man has died on this moment and all hormones from respective thyroid to Adrenal all are present means RAS are present, but what is use? There is no use at all. Similarly all PRAN are present and man is alive but there are no RAS, man is in COMA, then tell ME what is use? No use at all again. So ACTION is there till there are PRAN and RAS present. I should understand that out of these 2 when even one is absent or reduced then passiveness or inactiveness comes. PRAN and RAS both should be present.
Here SHOUNAK MOONI tells us very beautiful story. Once his disciple asks him a question that with what thing these PRAN and RAS are tied together. Then SHOUNAK MOONI answers him that PRAN and RAS are tied together with each other by 2 BONDS and these BONDS are SATYA and TRUST. PRAN TRUSTS RAS and RAS have TRUST on PRAN. If SATYA and TRUST are absent then PRAN and RAS can’t be tied together.When we will have TRUST then only our NAM will tie us with our BHAGVANTA. We should have TRUST that this is SATYA. That means there is no use if SATYA and TRUST both are separated from each other. We agree that PARMESHWAR is there and this is SATYA. But I should understand that if this TRUST or this SATYA is not converted into TRUST then I have no use of that. So I have to use this VANI which PARMATMA has given me, which is PRANMAYA and RASMAY too and by using both of them with this VANI, I should create PRAN and RAS in my life. In my every action or simple action PRAN and RAS should be present.
See, woman receives a phone in the morning at her in-laws that her brother is coming from far place to her house for lunch. Her hand and waist is paining, yesterday she had a quarrel with her mother-in-law, her husband was annoyed with her in the morning and has left for the office, still in her joy, she prepares 3 vegetables, 3 CHATTANIS, 3 KOSHIMBIRI (SALADS) and she also orders GULABJAMUN (SWEET DISH) from outside shop. If her brother likes SHRIKHAND then she prepares that also. Why she does all things? Due to love, she does all things that my brother has gone far away and he is returning back to me after so many days. So she wants to please him by making his favorite dishes. So how her this action is filled with? Her action is filled with PRANMAYA and also RASMAYA. But the sister-in-law who always taunts her is coming then she will say OH! Today she is going to come. She will come, play some games and take all respects and will go away. What should I do? She will purchase white pumpkin. She will prepare vegetable from that pumpkin. Her husband will say 2 vegetables are required. So she will prepare vegetables from skins of pumpkin and CHATTANI from its seeds.  But she will not prepare DUDHI HALWA (SWEET DISH) because sister-in-law who is taunting her is coming. So there is no RASMAYATA and no PRANMAYATA. She never thinks that she may be treating me badly but she is my husband’s sister. Here this story is as applicable to woman, so equally to man also. Here there is no separation of woman and man. And I am telling for example. So PRAN and RAS both should be present in our action. Without PRAN and RAS no action can be complete. The curse of INCOMPLETENESS we carry through out our life is due to this same reason that PRAN are absent where RAS is present and RAS is absent where PRAN are present. When my TONGUE is emerged in PARMESHWARA’S NAMASMARAN where PRAN and RAS are both present together, then in every part of my body, in every fraction of my DEH that NAM is created. Suppose I am saying RAMKRISHNA HARI and my body’s need is RAM KRISHNA GOVINDA NAM then remember as your BHAV goes on increasing then that HARI NAM will do work of GOVINDA NAM. Remember this thing it will do 108 % surely. But tomorrow suppose I am taking NAM of some wrong BHONDU GOSAVI and I say that I believe him as my GOD then surely that NAM will not survive/ save me. I should understand this thing carefully because that NAM should be equally HOLY, PURE and the person bearing that NAM should be equally PURE and HOLY, and then only it can give us that PURE RAS and PURE PRAN. So we have to decide that how we to use our tongue. She is VAK, SHE is VANI and SARSWATI is SAKSHAT its ADHISHTHATI. But we hear 1000 times SARSWATI name, may be of our grandmother or great grandmother. In today’s time no one use SARSWATI as name.
BAPU told that many people ask HIM what name they should give to their son or daughter. BAPU told one man to keep ANNAPORNA as his daughter’s name. He told BAPU that it is o.k. as name in cradle, but how he can use this name in her school? BAPU said why this name will not be o.k.? Then why have you asked ME? It is correct. SA – RA- SWA- TI - SA HA RAS WATI – means filled with the best RAS. But we don’t understand simple meaning in MARATHI. There is no need to understand SANSKRIT for us. We say he is NAMVANT… BHAGYAVANTA and she is BAHGYAWANTIN. We say whatever we want to say. We know meaning of “WATI” word and we also know meaning of RAS. We also know meaning of word ‘SARAS’. Even if we see from any angle, as it is in MARATHI, we know its meaning. We should know meaning completely. RASWANTI and SARASWATI is RASWATI and SARASWATI is ADHISHTHATI GODDESS of TONGUE. RASWATI means RAS and CHAITANYA. It is not said RASATMIKA. Her name is not SARASATMIKA, but it is SARAWATI. SARASWATI means completely filled with RAS means RAS and PRAN both together.
We should learn to use properly this TONGUE if we want to make our life RASMAYA and we want to keep it alive and CHAITANYAMAYA. We should use this TONGUE for speaking good things. We should use this TONGUE for chanting PARMESHWARA’S NAMSMARAN. How NAMSMARAN should be? NAMSMARAN should be with complete TRUST. No other MANTRA-TANTRA can do PRANPRATISHTHA of PARMESHWARA and only your VANI can do that. My TRUST can do that, my FAITH can do that. My LOVE can do that. No one else can do that. Why PARMESHWARA’S PRANPRATISHTHA should be done in IDOL only? That PRANPRATISHTHA should be done in my house, in my every action in my every thought and then see this is SARASWATI. SHE will give SARASPANA (BEST) to your every action, and your every action will become SARAS (BEST), your every word will become SARAS and your FORTUNE will become SARAS and your fate /destiny (PRARBDHA) will become SARAS