Long awaited he will never return

In Europe , he will appear in Asia:

One of the league issued from the great Hermes,

And he will grow over all the Kings of the East.

Jivham Vidhyanidhi Patu

HARI OM

Thursday : 02.06.2005 : JIVHAM VIDYANIDHI PATU

A man’s tongue completely protects his complete life, his body, his Pran and Mind by eating UCHIT things and pronouncing UCHIT words. It depends on tongue whether it makes human from human, from human to Saint or human to animal or devil/demon. We use our tongue for eating, tasting, talking and cleaning teeth. Animals use their tongue to clean their body. Saliva comes out from the tongue and hence while cleaning body with tongue, it heals the wounds on their body. Today even in villages small children apply saliva on their wounds to cure it. Many people must have done this in childhood. Such is our tongue which stays inside 32 teeth. But all the people may not have 32 teeth, because normally we have 28 teeth and 4 teeth are Wisdom Teeth, which may come or not. BAPU said RAJANO! Either you will get wisdom or wisdom teeth. I don’t have a single wisdom tooth so far, so it is convenient for me to say. This tongue is the first MOH (greediness)which man has. See even a one year child has choice of his favorite food and non favorite food. If you give him bitter food he will not accept it because even in that stage he knows taste due to response of taste buds stimuli.

            This tongue gives us MOH for the first time, man develops habit of like and dislike in his childhood automatically when he does not understand every thing fully due to this tongue and the same tongue becomes harmful/dangerous for the man. BAPU said that HE has seen that there is programmer to eat outside on Saturday and Sunday in many houses and on other days also they manage with bread, or ready made vegetable. HE told that if the work load is too much and it is not possible to cook then in that case it is o.k. The most important thing for the man is his food. Whatever I hear with ears, I see with eyes and I smell with nose is also a type of food only. But here I want to talk regarding daily food we eat. It is the food that gives growth to our Pran. The mind is made up of food. Then Buddhi makes sanskar on that mind which is made up of food. Sanskar does not make mind but the food make up the mind. Out of mind, body and Buddhi which is closest to the man? The body is the closet, which we can see. We can’t see our mind but we can realize it a little and we always realize Pran. We have mind and body existing till time PRAN is present. Otherwise if PRAN does not exist then mind and body won’t exist. Actually Mind, Buddhi and Body are 3 such things which a man can realize. It is not true that Buddhi is always within the limits of understanding of the man. There are Pradnya, Mahapradnya and Mahapran after Buddhi, so they are also not in our limits of understanding. We understand what BAPU says but that comes inside from here and goes out from there. Then what is use? No one can take objection that the man has the body, the mind and the Buddhi. If I can see a man is doing some movement then his Pran exists and his Pran and Mind also exists. These 3 things are closest to the man of all and there is no need to make them Siddha. Where from do we get power and strength to these 3 things? All these 3 things can have growth from the food. So RAMDAS has clearly told us that ANNA(FOOD) is PARABRAHMA. Ramdas is a DRASHTA. Food is the main cause which decides whether my body will become healthy or unhealthy. Our Ayurveda has clearly stated that to change my mind I require food. Pran also requires the food. So the food is required for all 3 things. Our food is the most important part of our life. We breathe automatically and breathing and food are essential for PRAN. We can get water. The food contains different varieties. Breathing is of one type, which I require. Water is not of different types. There are 2 types of water – Salty water and sweet water. Dirty water and clean water. But water remains same as its chemistry is unique. The chemistry of air which we breathe in is only one as % of Oxygen is 21 and Nitrogen’s % remains same, so chemistry of the earth’s atmosphere is one and same. So we don’t have independence to choose chemistry of water and breathing. But we see in food there are many varieties. Potatoes having sugar like glucose, fats, proteins are different types. There are many types of sugars, vitamins, chemicals in the food we eat. All these things are essential for our body as they are not created inside the body. Raw material required to produce certain chemicals also should be taken from outside to inside of the body. There are some vitamins in “Vitamin B”, and if there is deficiency of them in the body exists then irritation of brain starts. The chemical like Selenium is required in microgram quantity to our body but its absence causes depression in the man. So here we will understand that why we require SAMTOL and CHOURAS food (balanced diet). But we never think about it which is required the most for our body. Our situation is like that we live for eating. Some men are very crazy behind eating. We like those things most which are harmful to our body. Diabetes patients mind turns towards eating more sugar even though they should not eat more sugar. Then BAPU how we can realize what is UCHIT and what is not UCHIT for us? It is told in AYURVEDA many times that the food is of 3 types. SATVIK, RAJAS and TAMAS .With SATVIK food SATV GUNA increases, with RAJAS food RAJO GUNA increases and with TAMASI food TAMAS GUNA increases. Every thing is made up of these 3 GUNA because that these are that PRAKRUTI’S basic 3 GUNAS, from which the world has made up of. There are 3 GUNAS present in every man, his every thought and even in every non-living thing too.

BAPU asked who has read SHRIMADPURUSHARTHA? HE said that He knows many people have not read so far. BAPU asked one woman who was closer to HIM, whether she has read the book? She said that she has not read yet. She asked BAPU to give any work to her. BAPU told her that go and first read that SHRIMADPURUSHARTHA. You have not done the work I have given to you and you are asking ME for other jobs. Your wish is to other jobs first.

BAPU said we don’t want to use that thing which our BAPU has given us and we have hopes for other things. In SHRIMADPURUSHARTHA it is explained that how should be our diet. How our mind is made up of? The next description will come in next Grantha. Here it will be told that which type of mind is made in which way and which are 4 centers of that mind? Which type of food we should take to change center of mind out of those 4 centers? Which diet /food is essential for us? Which diet is unessential for us?
BAPU told that important point is that food or diet is if 3 types mainly SATVA, RAJAS and TAMAS. SHRIMADPURUSHARTHA tells us that is essential to increase Satva guna. As Satva guna increases in our body, the amount of punishments received by us decrease, the troubles faced by us reduce, the diseases faced by us cure quickly. We have read this importance of Satva Guna in first Khanda of Shrimadpurushartha. How should be our food? Our food should increase the Satva Guna in our Mind, the body and the Pran. It should be balancing Rajo Guna that means it should reduce if not essential and should increase if required and destroy Tamo guna.

            Today what food we eat contain more and more Tamo Guna. In any type of food there are 2 parts. One is Quantity and other is Quality. If we observe some people , they eat food like demon. First of all remember this thing that Food should be always eaten with peace of mind. Remember what our grandparents taught us. They said that when food comes in front of you, close your eyes and bow your hands and pray theprayer “VADANI KAVAL GHETA NAM GHYA SHRI HARICHE….”  If you don’t know Shloka then remember the GOD. Tell the GOD that this food is for HIM and then start eating. This is the way your mind calms down. When we eat food in hurry some different chemicals are created in our body, which are dangerous to us. BAPU said many times HE told that you should eat your food by biting every morsel for minimum 32 times. I have told you even when I have taken discourses of Science of food. Many poisonous effects of food are removed when you bite your food slowly. The food is digested properly. Even to reduce your weight also it is essential to bite your food properly. Those men become fat quickly who do not bite their food properly. Those men remain thin who eat their food by properly biting the food.

            We eat our favorite dish in more quantity. We persuade people to eat more as if we think that we can show our love by persuading them to eat more. BAPU told by this persuading whatever amount of the food is left behind in the plates is so large that it will be sufficient to whole India for thousands of years. This much food we just destroy. The excessive food we take in stomach is more harmful to us then the amount of food we throw outside. BAPU said that remember that there are some types of Neuro-transmitters in our brain, out of which 2 types are more important. First is SYSTAMIN and other is SEROTONIC. Systamin makes us active and Serotonic makes us strong and calm. If our diet is not balanced then these liquids are not created in enough quantity as they are required and they make our mind unstable, we get depression. Due to Serotonic man can have a sound sleep and hence for this it is essential that you should eat your food properly biting the food and eat your food peacefully. It is said that there are 6 types of RAS in the food. Our food should contain maximum amount of MADHUR RAS (Sweet ras), LAVAN RAS (salt should be in sufficient quantity) and AAMLA RAS (sour taste) and KASHAY RAS (hot, bitter and not more sour) should be very less. Sweet does not mean only sweet but it should not be too hot or sour or bitter. But we use more spices to add taste to the food. BAPU said chicken and fish are good food items, but we use so much spice that we bring their vitamins level to zero. We use DHANE and KHASKHAS in so much quantity. These things remove nonvegetarianess of that food. We destroy the benefits of nonvegetarian food which we should get from them by using excessive spices.

This thing we do just for our Tongue means for our taste. There are no other country where vegetables of different qualities like India are growing. But we fry, bake or cook these vegetables in such a way that their value vanishes. BAPU said I am not asking you to eat half boiled or baked food. But we make food too hot. If food is too hot then it quickly passes from the stomach and actually the food should remain for 3 to 4 hours in the stomach for proper digestion. If food is too hot then it passes within 2 hours from the stomach and that half baked hot food removes inner skin of the stomach and due to which many diseases are caused. We eat Chocolates and Ice-creams for taste but do not eat them excessively. MADHUR does not mean only sweet but it is such a sweet that there is no excessiveness of any taste. Excessive food of any type is harmful because excessive quality is of Tamo guna. The food deep fried, or Ruksha food like KADDHANYA other than Udid dal brings Tamo Guna. Ruksha food means which create Vat in the body. BAPU said we eat only IDLI and Dosa where Udid dal is used. We don’t know other dishes of Udid dal. Nowadays we eat only Khichadi or bread butter. We know Indian Thali is balanced diet where salad, pickle and chuttani are also included. I have given one discourse on Fruits only. Remember the man is basically a monkey and hence his digestive system basically can digest the fruits. So the fruits are best suitable food for our body. Till one and half year child can digest mother’s milk but after that till old age only fruits can equally and properly digested and provide balance diet for our body. BAPU said now you may argue with me that BAPU fruits are very costly. BAPU said eat those fruits which are cheaper. Fruits should be MADHUR as said in SUNDARKAND. Fruits mean the OJA of the trees. There is only one living thing on this earth which can make its food on its own and that are the trees and these trees complete OJA is filled in the fruits. The MADHUR taste of fruit is completely filled with OJA. OJA is the best DHATU and our mind, body and Pran’s strength and action depends upon this OJA. We can get this OJA in readymade form by 2 ways that are Fruits and Parmeshwari Bhakti. So we should avoid Tamo guni food and eat Satva guni fruits. Madhur fruit contains the most Satva Guna of all the food  and mother’s milk is equal to the fruits in comparison. After one and half year this mother’s milk is of no use for us and hence Parmeshwar has gifted us with equal important and beautiful thing and that is the fruit. So we were asked to do UPVAS. For UPVAS we have to do PHALAHAR which means eat fruits as a food. PHARAL is wrongly pronounced instead of PHALAHAR and on that account we eat Khichadi of Sabudana, Vegetable of Potatoes, Shrikhand and Puri of Rajgira which is not correct. BAPU said  that He also prefers these dishes but He does not eat them on name of UPVAS. Actually UPVAS means to sit near to Parmeshwar and eat only SATVA GUNI food on that day. But exactly we react oppositely on that day and we eat Sabudana which is SHEET, Groundnuts which is UGRA, Butter which is MAND, and Potato which is SHEET in Guna and they bring fatness and laziness to the body. Actually when the Grantha was written and the Chapter KALIVARJA was written that time Sabudana and Potato were not known and available in India and hence they were not mentioned in the list of the food mentioned not to be eat on the day of UPVAS. So we eat these things. But remember PHALAHAR means SATVIK food, which increases Satva Guna in our body.

Bhakti also increases our Satva Guna and hence if we do Bhakti while eating the food ou food will become more Satva Guni and hence RAMDAS has given us very beautiful Mantra which should be chanted before eating the food-

            VADANI KAVAL GHETA NAM GHYA SHRI HARICHE

             SAHAJ HAVAN HOTE NAM GHETA PHUKACHE

             JEEVAN KARI JEEVITVA ANNA HEY POORNA BRAHMA

 SAHAJ HAVAN HOTE JANIJE YADNYA KARMA    

When you take your food with Bhakti and love it becomes Satva Guni and it can be easily digested. Even if Tamo Guna is present in the food, it will be reduced. But see feeling behind the Shloka is important. But today we sit in front of television and eat our food. That time there may be a big fight or murder or rape scene is going on a television and when these feelings are in your mind then Serotonic can’t be created. My body and brain will not get peace and hence my food will also not be digested . We bring office matters at our home, wife makes complains to her husband about her sister-in-law or mother-in-law or men shouts at his children. These are the scenes observed during the dinner or lunch. BAPU asked tell Me that how Serotonic can be created. BAPU said some people read newspaper during having their food. What you get by reading paper at that time of food? Why are you doing such wrong things? Talk about some good things during having your food, chant GOD’ name before starting the food, after finishing your food say from bottom of your heart that “ANNA DAT SUKHI BHAV” (the person who has cooked and served your food should become happy). Your food will become Satva Guni and Satva Guna in your body will increase. But our tongue does not like that.

We see during pregnancy many women want to eat some different things which is called as DOHALE in Marathi. Then her mother, mother-in-law and husband provide her food as per wish. We say that child is asking for some things. BAPU said that child has not got tongue so far and how that child will ask. This happens during first 3 months mostly and that time infant has not got its tongue. Then how do we say that infant is asking? The scientific reason behind this is that hormones change in the body of pregnant woman and an attraction develops for new food and nausea also develops for some food. That means the tongue starts its work/function before its birth. The infant has born in the womb of a woman but his tongue has not born. So there is only one thing in the world that acts before its birth and that unique thing is the tongue. See here infant’s tongue says its right on his mother even before birth of it and after wards the man repeats the same lesson. The man also establishes his right on his big mother i.e. Parmatma. Our tongue is the only thing which shows its effect before its birth in the world. We see that without Sun rise there is no light, without rainfall its effects are not seen. We know that it doesn’t happen that clouds are gathered in the sky and trees have grown up on the earth. First rain has to drop on the earth and then water enters into the soil and then trees can grow. But our tongue is the only ultimate thing which makes effect on the mother’s tongue even when it has not grown up or born. So here we will realize why the tongue has been offered a separate place other than the Mukh. Why Budhkoushik Rishi has given a separate post or place to our Tongue? What he says – JIVHAM VIDYA NIDHIHI  PATU.

Thus this tongue establishes her right before her birth and then through out the life it keeps it’s right on man for the food as well as for talking. We talk whatever we want , even some times without understanding any subject also. With the same tongue we hurt many people. Every one should think that ho many relations I have spoilt due to my tongue? If I would have controlled my tongue or I have kept little SABURI (PATIENCE) then my men would not have separated from me. We only make hurts with our tongue on the people. BAPU said RAJANO! It is o.k. some times that you hit a person on his mouth but the wound this tongue offers is large. So it is said that the arrow left from a Dhanushya and the word left from the mouth never can be returned back. We must know these things can’t be returned back  So we must learn to use our tongue properly.

In which form Ram protects our tongue? Ram is VIDYANIDHI means HE is the ocean of Vidya(knowledge). See even in a simple oral examination I can answer the questions asked to me only if I know the answers means the VIDYA. But it should be Ram’s Vidya. That is not the Vidya which Ram has. But it is the VIDYA of Ram name. BAPU said it is not BRAHMA-Vidya or AATMA-Vidya. It is not possible to protect my tongue unless I know the vidya of Ram name. Ram means Maryada Purushottam and this Vidya is of Ram name means Vidya of Maryada and Vidya of becoming AMRYAD (beyond limitation) by following Maryada (Limitation) and this Vidya we must teach our tongue at the first. We must teach our tongue that speak UCHIT  things, eat UCHIT things and speak briefly. BAPU told that there is one more important work of the tongue and that is Spitting. Without tongue man can’t spit. And this is Maryada that we should know what to spit and what we should not spit and where to spit and how much we should spit. This Vidya we have to learn. The Maryada of eating means Maryada of the food and Maryada of the Speech means talking Maryada. The man who knows these Maryadas can gain happiness and peace in his life. That man can never become successful in his life who does not have control on his tongue with respect to eating and talking. That man can never gain peace and success in his life. If we want peace and satisfaction in our life then we must have control on our tongue means we should teach Maryada to our tongue. The man who knows to follow Maryada also knows Vidya of ram Name. So it is told to us that keep UPVAS and observe MAUN. But BAPU said I have seen some foolish people follow MAUN and express what they want to talk with indications and gestures. MAUN means not to talk with mouth, not to talk with writing, not to talk with gestures or indications. Beyond this MAUN means not to talk within mind too and not to communicate with self also, even thoughts should not come to our mind. This is too difficult but at least we should not talk with mouth. That’s why MAUN has a very large strength. We say “MAUNAM SARVARTHA SADHANAM” means we are so wise and clever that when we don’t want to give answer we say this proverb. BAPU said really there is a large strength in MAUN. But it is foolishness that we will see we will follow MAUN when there is no one present in the house. There is no meaning in such foolishness. BAPU said husband and wife follow MAUN by hitting pots and pans when they quarrel with each other or man says he follows MAUN when he reads a book or he watches a television. MAUN is a SADHAN (tool) of all Purushartha. Here MAUN should be of VANI (Speech), Mind, Karmendriya (sense Organs). We always think that if we don’t talk then our importance will reduce. BAPU said RAJANO! It is reverse. Speak very few words and then your importance will increase. Our words are reduced when we want to talk about love but words increase while abusing or criticizing. Our tongue can taste MADHUR when our tongue will speak MADHUR. We know salt is required in very less quantity but it is essential to make the food tasty. So LAVAN RAS is also essential in our life. How many things we do in our life but we must add MADHUR RAS of Parmeshwari Bhakti, LAVAN RAS of Memory of Parmeshwar, but this MADHUR RAS of Parmeshwari Bhakti should be NITYA (forever).

BAPU said some people call Bhakti as Karmakanda (rituals). BAPU said you cut cake on a birthday, you follow some procedures when a President of the Country expires then all such things are Karmakanda only. Karmakanda is essential for the man’s life but it should not become in excess. We should understand that salt is essential in the food but when it becomes in excess we can’t eat the food. So KARMAKAND should be like salt in our life. SAKSHAT SHRI KRISHNA BHAGVAN has told in GEETA that there is no man who can live without doing any Karma even for a single moment. So He never advised to give away karma. But HE told to do Karma without any expectation. HE told do not have expectation for whatever Karma you have done. BAPU said many people told HIM that with NISHKAM KARMAYOGA nothing is possible in this world. BAPU said remember that BHAGATSINGH has never expected any thing but he dedicated his own life for his mother India. What a great job he has done! He followed NISHKAM KARMAYOGA. We must understand that there is a huge strength in NISHKAM KARMAYOGA (Karma done without any expectation). We can not give up our Karma but we can give up our expectation. Not doing Karma takes us to TAMOGUNA, in Parmeshwari Bhakti. Doinf maximum KARMAKANDA leads us to RAJO GUNA like doing 7 days fast (UPVAS) in wrong way in a week. So we should do few Karmakanda like worship of the GOD. BHAKTI gives MADHUR RAS and KARMAKANDA gives LAVAN RAS in our life and both these RAS can play an important role in our life if we use them in UCHIT way.

BHAKTI is MADHUR RAS and however we follow that will never become harmful or troublesome for us. MADHUR RAS gives us SATVA GUNA and with BHAKTI our SATVA GUNA increases.

We say in our whole family one person worships the GOD and that is sufficient for all of us. BAPU said it is o.k. that you can’t do complete worship in daily routine but you can bow to the GOD, you can make one PRADAKSHINA, and you can make one SASHTANGA NAMASKAR to the GOD. But we don’t do these things and we complain that our life has become tasteless. This is because I forgot to put salt in my life. Your mother had eaten the food then does it mean you had also eaten the food? No, so similarly in Spiritualism (ADHYATMA) wrong concepts are followed blindly so as to become beneficial for us which is wrong at all.

BAPU is not sitting here to tell you what you like. First time remember that whether you like or dislike, you listen or do not listen, whether you come or do not come, I don’t bother at all. I don’t care. I am telling you 108% true don’t tell any one to come to BAPU. There is no need to tell any one. He will surely come to BAPU whose want to make his life better. Every one has to come here. Why you are requesting to others, why are you pleading to others? Remember have feeling that come or go to hale. BAPU said I am telling from bottom of my heart that if you want to have pride then be proud about your BAPU. There is no need to be proud of any other thing. You tell people that come and see once our BAPU. What is thing here to be seen? Is BAPU doing any magic play here? I don’t like at all that you tell people that come and see. Tell them do not come and do not see. We must clearly understand what is ADHYATMA? What is SATYA? No one should be cheated here. RAM and KRISHNA had tried to explain us the real ADHYATMA. But we made their idols and kept in the temples and offer ABHISHEKA to them. But we have not taken any of their GUNA.

We must understand that KRISHNA had never excused those who touched DRAUPAD’S SARI and we must know that HE will never excuse. Finally KRISHNA only reminded BHIMA that pull out the hands of Dushasana who dared to touch DRAUPAD’S SARI. HE told BHIMA to pull out those hands from their base in the body. KRISHNA pointed out to BHIMA to break off those legs of Duryodhana who asked DRAUPADI to sit on them. This KRISHNA tells us our DHARMA through GEETA and that is SATYA DHARMA. So HE used that Dharma and showed to us. We must clearly understand that our BHAGVAN will not excuse every thing then that may be SAMRAT (KING) like Duryodhana or Rishi like Durvasa or he may be whom so ever. There is surely way for him to improve who makes mistake. But KRISHNA or RAM never had excuse or forgiveness or pity for those who made such sins or crimes. That is not Dharma of Krishna or Dharma of Ram. We must clearly understand that the hands of Dushasana were pulled off and the legs of Duryodhana were broken off.

ADHYATMA does not mean PUCHATPANA. We must understand that it is not ADHYATMA to say slap me on other side if you have already slapped on one side. But we will realize this when there will be increase of SATVA GUNA in our body because only SATVA GUNA gives Valor. Many people misunderstand that due to RAJOGUNA Valor is created . No, RAJO GUNA gives you action which is always unstable. Only SATVA GUNA can give you valor. SATVA GUNA means essential ACTION at essential time and completely filled with Valor. We will become successful when this SATVA GUNA will increase in our body and this increases with BAHTI and through the food. Finally it takes long time to pronounce HIS NAME with our tongue. We are common men and PIPA makes all things easy for us and tells us –

MUKHICHA GAJAR MANAMADHYE JAO

PIPA knows these are the common men and their GAJAR (Continuous HIS NAM) can not directly go in the mind and hence He tells us that we should first do GAJAR with our MUKH means our tongue and then RAJANO! After some time it will enter into your mind. But remember first we have to do Gajar with our tongue, we have to take HIS NAM and then when it becomes habit for our tongue, it will automatically enter into our mind. So all the ways goes through our tongue. Bhakti should enter in our minds and for that we must read HIS stories, HIS NAM, HIS praise. Reading is the job of the tongue and when tongue reads this, it goes in our mind. So tongue has separately described here irrespective of its presence in the mukh. There are other things in the Mukh but tongue is separately pronounced as JIVHAM VIDYANIDHIHI PATU…

We must understand that the real VIDYA is to achieve SATVA GUNA because going ahead of SATVA GUNA is a thing far ahead. First being a common man, we will eradicate our Tamo Guna. We will maintain RAJO GUNA like salt and we will make our life MADHUR for which SATVA GUNA are essential.

We must know whose tongue has no MARYADA or control; he will be in a mess.

We must realize that due to excess use of Tongue Tamo Guna is created and Rajo Guna exceeds and Satva Guna are destroyed. The secret of happy life is not to destroy SATVA GUNA, destroy Tamo Guna, and use Rajo Guna like salt. Only our tongue teaches us these things and no one else. We always use the word PERSONALITY. The man’s personality means the man’s tongue and the man’s action. This tongue gives real personality to the man.

When mother shouts angrily at her son and says go and die. Does here she really mean that her son should die? No, She will give her life for her son. But when step mother tells her step son that go and drink wine. That means though her words seem to be sweet for her son they are actually bitter. She wants that her step son’s life should spoil. See the same tongue utters same words, but here the Ras behind the words is important. We must understand this RAS behind the words. Our tongue accepts these RAS. SHRI KRISHNA and RAM are RASRAJ. That MAHVISHNU is unique RASRAJ. HE is the best great RAS of the world. We say KASHAY RAS is the worst of all, bitter ras is little better than it, hot ras is better than it, then AMLA, LAVAN and best of all is MADHUR. But only that BHAGVANTA is crores times better than all these 6 RAS. Our tongue does great job of taking that great RAS inside our body. We say between NAM and NAMI, NAM is greatest and such NAM we can take with our tongue. So to protect this Tongue only Ram can give me VIDYA who is MARYADA PURUSHOTTAM. We must bring   this PAD JIVHAM VIDYANIDHIHI PATU in our life. Our tongue protect our entire Personality and also protects our whole body, Mind, and PRAN and such tongue’s protection should be done by VIDYANIDHIHI RAM which is said in prayer by BUDHKOUSHIK RISHI. The Rishi teaches us first that MUKHAM SOUMITRIVASTALAHA means how to dedicate ourselves means TYEN TYAKTEN BHUNJITAHA and then teaches us what is use of our tongue and how we should use our tongue and why we should use that.        

Note: This article was posted in the earlier sadgurubapu group by Sunneta Karande, have just reposted it here

Om Nakhadidhisachanmanjan Tamogunayaiy Namaha

Note: This article was posted in the earlier sadgurubapu group by Sunneta Karande, have just reposted it here  

Subject: Thursday 28-06-2001 SECOND DISCOURSE 

OM NAKHADIDHISACHANMANJAN TAMOGUNAYAIY NAMAHA

  Every one knows story of Pralhad – Narsimha. LALITA-
is that power of GOD (HIM) with which HE killed
(MANJAN )evil power (TAMOGUN) by just NAILS.
  HIRANYAKASHYAPU has done a great TAPASCHARYA and
asked BRAHMA to give him blessing of AMARATVA (never
die- no death by any means). BRAHMA refused for
AMARATAVA but asked him to ask for death for his
choice. So he got blessing from BRAHMA to have death
not in day not in night. Not by man, ASUR, GOD, animal
Not inside house nor outside house. Not on earth, not
in water. Then he thought he has conquered death. But
the fact was not that. He was very happy and started
creating nuisance to all. His wife was KAYAGU – the
type of ASTRA which when hurts on body no wound is
found, no blood will come out, but effect will be
realized. KAYAGU MEANS DEVOTION, BHAKTI. She was
mother of PRALHAD. DEVOTION IS THAT TYPE OF ASTRA
WHICH HURTS YOUR HEART BUT ANAND(JOY) IS CREATED.
  Hiranyakashyapu treated his son Pralhad very cruelly.
He asked Pralhad not to chant VISHNU’s name. But
Pralhad was firm at his NAMSMARAN. He never listen his
father’s orders in this respect. So Hiranyakashyapu
asked his soldiers to kill Pralhad at feet of
elephant, to put him in boiling oil pan, to put him in
fire directly. But Pralhad’s firm trust on VISHNU
saved him every time. So Hiranyakashyapu was very
angry. He wanted to kill him some how. So one day in
his darbar he asked Pralhad to show him VISHNU. Where
is VISHNU? Mata LAKSHMI was very upset  to see all
this drama and she asked VISHNU why HE is not helping
PRALHAD. VISHNU told HER that HE is expecting the
answer from Pralhad that HE is present everywhere and
for him HE can come from any place. So when Pralhad
replied same words to his father Hiranyakashyapu that
his VISHNU is every where.  Hiranyakashyapu asked him
whether HE is present in a wooden pillar which was in
front of him. Pralhad told HE is present in that
pillar. Hiranyakashyapu was under wrong impression
that He is AJEY( no one can gain victory over him) and
he can kill VISHNU easily. So he asked Pralhad to call
HIM to save his life. Suddenly that pillar broke into
2 pieces and NARSIMHA AVATAR of MAHAVISHNU was there.
HE was not man not animal. Half of body was of SIMH
(lion) and half of body was of man. HE took
Hiranyakashyapu on HIS lap (NOT ON EARTH NOT IN WATER)
and killed with HIS NAILS. So NO ASTRA, NO  SHASTRA,
NO MANTRA WAS USED. THAT TIME WAS SUNSET SO NOT DAY
NOT NIGHT. HE sat on the border of door (UMBARATHA) so
not in house and not out side house. Thus ALL his
wishes about death which he has asked in blessing were
completed and he got death.
  This power to kill such a strong ASUR with simply
NAILS was not easy task. This power to cut into pieces
a huge man’s body  was of LALITA. Due to MOH, KRODH
the AHANKAR(pride) created is called as TAMASI
AHANKAR. Hiranyakashyapu was filled completely with
that Tamasi Ahankar. His wife was KAYAGU which is pure
devotion. GOD always make marriage between AHANKAR
with DEVOTION. AHANKAR- AHAM – means  me . I am
conscious about myself always.
BAPU  told  because of AHANKAR only devotion is
possible. PRALHAD is their son. SADHU – one who has
given away his pride or AHANKAR and 6 RIPU are far
away from him. But in common man AHAM is present. I
always make relationship as mother , father, wife ,
husband , son ,daughter due to my need. And due to
this AHAM only I keep my first feet on way of
DEVOTION.
When I start DEVOTION? When need is there. Beginning
of devotion is with need of satisfying AHAM. AHANKAR
is RAKSHAS (ASUR) and KAYAGU is DEVOTION who walks on
DEVYAN path.
PRALHAD means PRA+ALHAD. ALHAD is ANAND created from
HIM(GOD).PRALHAD means ALHAD which is created
continuously from HIM.AHANKAR(Hiranyakashyapu) +
DEVOTION (KAYAGU)  --- Marriage = SON (PRALHAD).
  BAPU told one experience. HE told once a devotee
asked to solve his problem. So BAPU asked to recite
HANUMAN CHALISA for one year. That devotee started
reciting HANUMAN CHALISA daily. After 12 days when his
problem was solved he came to BAPU asking now onwards
if he will not read , will it be o.k.? BAPU said what
to answer to such person. You call HIM when need is
there , but the moment that need is over you don’t
want to remember HIM at all, till further another need
doesn’t come to you. In SANSKRUT language, AHAM means
which is not HAM. HAM BEEJ is HANUMANT BEEJ who was
great devotee of RAM , who situated RAM , SITA in HIS
heart.
  AHAMKAR is not related with GOD (HIM). I t is
separate. God purposely makes marriage between AHAMKAR
and DEVOTION. Hiranyakashyapu  made TAPASCHARYA for
many years. So BRAHMA thought he should go on similar
good path through out life. So HE asked NARAD – BHAKTI
PEETH FIRST ACHARYA to create one daughter. NARAD
MOONI created one daughter from His BHAV of devotion
who is KAYAGU. I remember HIM in my difficulty , need
and when need is no longer there I forget HIM
immediately. I think I have asked HIM for help , but
HE has not done any thing for me. I have done work
myself. This is AHAM which takes you on DURGATI PATH
(bad situation way)in difficulty. When difficulty is
not there I have opportunity to kill Hiranyakashyapu
(AHAMKAR).But I never do that neither I call HIM.I
never remember HIM not in day not in night , not in
joy not in sorrow. Opportunity is there when you can
change AHAMKAR into HAMKAR. For this no need to leave
house and go to forest .I can do that when I am living
  all my routine life. I wake up in sorrows or needs. I
should call HARI with help of PRALHAD which is joy
created continuously from DEVOTION. I should see my
life of 30-40 years( whatever you have spent) and try
to recollect HIS helping HAND. For many times HE has
saved me irrespective of my weakness , poverty in
devotion. PRALHAD comes to me in present tense only. I
should forget about PAST sorrows or future dreams.
That was HIS power due to which I am present in
present tense irrespective of all difficulties.
  It is my fortune that I have not taken birth at
beggar’s house or house of prostitute. I am not
handicapped person. I am not so poor. I call HIM only
in difficulty though HE is not at all responsible for
them.
  LALITA is power to convert Hiranyakashyapu in
HANUMAN. HIRANYA means GOLD. – one who runs behind
glitter of gold of any thing. Hiranyakashyapu – who
breaks HAMKAR, while HANUMAN who joins you with HAMKAR
– GOD.I should know whom I want to place in my life
either Hiranyakashyapu or HANUMAN. Hiranyakashyapu got
very strange and horrible death from HIM , no one
would prefer this type of death from HIS hands. To
convert HIS power as HANUMAN instead of
Hiranyakashyapu – source is LALITA. To remove A kar
from AHAMKAR power is available from LALITA who
opposes A – KAR. HIS first LEELA , SMRUTI ( to
REMEMBER)is LALITA. HIS SUMIRAN – HIS REMEMBERANCE
will remove A – KAR from AHAMKAR. When A KAR is
removed from AHAMKAR HAMKAR is balance which is power
of HANUMAN.
  In our body there is PARASYMPATHATIC system (P-S) and
Sympathetic system(S-S) where SPINAL CHORD is
situated. One gives messages to brain from all parts
of body while other gives messages from brain to other
parts of body. These both systems are controlled by
HYPOTHALAMUS – a part of BRAIN, which also controls
HARMONS and feelings or emotions. P-S + S-S +
Hypothalamus together makes AHAMKAR -  Hiranyakashyapu
. In YOGA, 2 NASIKA – 2 NADI are there which are
called as IDA and PINGALA. The air never passes
through them in equal quantity. Alternately this is
changed and reversed.
There is 3rd NADI which is not visible is known as
SUSHUMNA NADI  which is situated in spinal chord ,
through which HANUMAN as  MAHAPRAN form travels. In
SANGAM of 3 rivers GANGA, JAMUNA and SARSWATI are
present. GANGA AND JAMUNA can be located easily but
SARASWATI is invisible. Similarly, SUSHUMNA is
invisible form. NARSINHA avatar – mouth is of Lion ,
but it is same RAM, SHIVA and VISHNU. When IDA and
PINGALA becomes equal MAHPRAN controls HYPOTHALAMUS.
But MHAPRAN  is actually activated by KUNDALINI –
MAHAPRAGHNYA means LALITA. So finally LALITA in form
of KUNDALINI is controller of P-S and S-S and
Hypothalamus.The one who is KAMALA , same is LALITA.
  In my life I never make relationship with KAYAGU as
mother , nor I try to become PRALHAD, I only relate
Hiranyakashyapu as father. AHAMKAR is must in life but
it should not be TAMOGUNI which gives trouble to
others. Think why in NAILS power has come which can
kill Hiranyakashyapu. Because PRALHAD remembered HIM
and realized that HE is present everywhere. All forms
SHIVA, RAM ,HARI are same. They are not going to come
from else where .What is present from that only they
will appear. I should learn to make myself  as PRALHAD
and not as Hiranyakashyapu.
  I should try to learn what I want to become. IF HE
comes as BHAGVAN NARSIMHA I should become PRALHAD.I
should call KAYAGU as mother. I should call HIM to
destroy my TAMOGUNI AHAMKAR. In MY LIFE I AM PRALHAD,
KAYAGU AND Hiranyakashyapu. I CAN PLAY ALL ROLES IN MY
LIFE, EXCEPT NARSIMHA. To become  NARSIMHA is very
difficult. Which role I want to play depends on me.
But I prefer to become Hiranyakashyapu and ask HIM to
come and kill me by HIS NAILS. But same time PRAGHNYA
comes and  reminds me and devotion is started as she
makes me aware that till I forget HIM sorrow will be
there.
  KUNTI – mother of PANDAVA always asked DUKH or
difficulty in her life because of that she will
continuously remember HIM. And when HIS NAMSMARAN is
there sorrows went away.
  In MARATHI , a saying is famous – whether my budhi is
big or buffalo is big? In our case buffalo is bigger
than our budhi while for SAINTS BUDHI is bigger than
buffalo.
  Try to become PRALHAD in life. LALITA always helps
you to become PRALHAD. Try to realize power of HER
NAILS and hence try to learn to become a devotee. I am
VIBHAKT (not devotee) from HIM. When I will remove A
KAR from AHAMKAR , LALITA will control Hypothalamus
and P-S and S-S.
  I always listen a story and say it is good. Through a
story  GOD (HE) wanted to teach me. I never see that
and become Hiranyakashyapu. so NARSINHA will come
after Hiranyakashyapu not to kill Hiranyakashyapu, not
to respond a call from PRALHAD ,not to save PRALHAD,
but to convert  Hiranyakashyapu to HANUMAN, to save
LOVE center in Hypothalamus, to save KAYAGU. I love my
wife, husband, mother , father , but actually I only
love to my need. Mother and father  brings up their
child with LOVE. But when they  become  aged   son
never looks after them. This is conditional LOVE.TRUE
LOVE ALWAYS WANT TO GIVE AWAY and not to accept from
other. LAITA is same LOVE which always gives away and
never expects from you.
  Try to know HIS PRIYATAMA - HIS PRIYA- LALITA . To
become HANUMAN from Hiranyakashyapu I should call
PRAGHYA means LALITA. I must realize HER LEELA.

HARI OM 

Nice article on P.P Bapu...

http://www.lifepositive.com/Mind/Positive_Chronicles/Doctoring_the_faith22004.asp

Choubal Ajoba

|| Falle Bhagya Maze | Dhanya Zalo Sansari ||

             ||  Bhetla Anirudhya | Tyane Dhariyale Kari  ||

There is famous poem in Marathi “Don Ghadicha Dav Tyla Jeevan aise nav.”

There are some people who become memorable in these 2 ghadis ( Short time).

One of these people is our Chaubal Ajoba.

As Ajoba got Sai sanskar right from his early childhood, he was completely devoted to Sai. He got Sai’s affection when 8 years old. He got the golden opportunity to stay in shirdi and play on Sai’s lap. And at the end of his life, he got Bapu as Sadguru, the reincarnation of Sai. What else can a person ask for in his life?

Ajoba consistently chanted Baba’s jap till the end of his life. He started jap with 5000/7000 counts daily after retirement. He increased it to 16108 times daily and then continued this for last 22 years of his life. The daily programe was to get up at 4.00 a.m.

To chant sainam, to perform kakad aarti at 5.30 a.m., chanting again at 7.00 a.m., Bhagavad-Gita, Dnyaneshwari and finally Sai satchritra reading.

This programme was continued irrespective health conditions.

This same sainam helped him enter the Vishnu lok via Vishnu(Bapu).

Bapu predicted in July itself that Ajoba’s life is nearing the end. He fell on 4^th of November at his place. He had a fracture in his left leg. But by Bapu’s grace, even at the age of 90 he did not need a single bottle of Blood for operation. After that, Ajoba wanted to leave this world. Even Bapu had accepted his wish of leaving this world on a holy day Thursday.

On 29^th November, his cough increased abruptly. His daughter in law, Mrs. Sheela Chaubal called Suchit Dada up. Dada told her to increase the dosage of the medicine.

Dada again called up in the evening. Even that time there was no improvement in his health conditions. Entire day his eyes were closed but he was chanting “Bapu, Bapu, Bapu”. That time Dada informed Chaubal family about Bapu’s arrival.

Entire Chaubal family and especially Ajoba was delighted with Bapu’s arrival. That time Bapu told Ajoba, “ If you pray from the bottom of your heart, Sadguru always comes like this.”  Then Bapu poured 3 spoons of coffee in Ajoba’s mouth and said, “Actually his life ends today. But he has not completed the number of jap as per his resolution. So I can not give him Moksha(salvation).” So Bapu decided to move him into the Hospital.  Nanadamata and Dada were waiting in the hospital. He had not opened his eyes since Monday morning. But was recognizing everyone by touch and Voice. He asked Sheela tai to read 51^st Canto of Sai sachharitra on Monday evening.

On Tuesday morning, Nandamata came to see Ajoba. That time Ajoba was telling Sheela Tai to read 50^th Canto of Sai satcharitra. Nandamata told Sheela Tai, “Sheela, first read the Canto. Then keep on chanting.” All three were working hard to minimize Ajoba’s Trouble. Everyone was told to chant “Om Manah Samarthya Data Shree Anirudhay Namah”. Ajoba was continuously chanting  Sai nam.

Tuesday night 11.00 p.m. Bapu told Chaubal family to read 32^nd canto from Sai sat charitra. It was started by PIPA dada and then it was continued till 3.15 a.m. Even the chanting was continued as told by Bapu. There were volunteers ready to help in the hospital.

Wednesday morning Bapu came to see Ajoba, Ajoba told Bapu “I want to go”. Bapu told Ajoba, “You will get Moksha ( Salvation) tomorrow.” I will send you the airplane same way as it was sent for Kakasaheb Dixit. Even in those circumstances, Ajoba asked Bapu “What day is tomorrow?”. Bapu answered , “ Ajoba, I know you want Thursday”. Then Ajoba said, “Bapu, I am troubling you.” Bapu kissed ajoba’s forehead and said “ I get one such devotee out of Cores of devotees.” Chaubal family was told to do chanting for the entire day. Appasaheb Dabholkar was told to read 32^nd Canto before 7.00 a.m. By afternoon 12.30 Ajoba got a Naam Mudra on his forehead. Bapu showed it to SheelaTai and MeenaTai Dabholkar and said, “After chanting is complete by a devotee as per his resolution, this symbol comes”.

Ajoba’s forehead got a Om on both the sides with Naam Mudra at the center. A trident also came at the center. There was too much rush to take Ajoba’s darshan.

Thursday morning, Ajoba told his daughter in law Sheela Tai “ Today is Thursday. We will go home.” On Bapu’s arrival, he said, “Bapu, the time has come. Now I have to go.”

Bapu said, “Ajoba, only one hour chanting is remaining. Chaubal family was told to read 31^st Canto and chant. After Bapu went, Ajoba said, “Sheela, I am satisfied. You all stay happily together. Good luck”. After 1.00 afternoon, none was allowed to see Ajoba. Because he was purified by Bapu. He was freed from Kaf, Vat, Pitta i.e. all kinds of vyadhis. Bapu told that without purification Moksha cannot be given. Ajoba was getting brighter every minute. After 1.00 Ajoba started leaving 1 layer out of 7 layers of human body. Bapu, Dada and Nandamata were on rounds throughout the day.

By 5.00 p.m. all layers were freed. Bapu said, Ajoba has started moving from 6^th layer to 7^th one. Nandamata was consoling Chaubal family, “Stay quiet now. The final journey has started. Enchant continuously. “ After 6.00 p.m. breathing stopped, pulse rate zeroed down. Bapu said still panchapran were there. Ajoba’s head has become very warm. Bapu said, “ Touch his head”. The center portion was radiating vibrations. When ear were keep near his head, the chanting “Om Sainath “ was heard. Bapu said, “All actions have stopped. Sai nam is continuously going on.”

At 6.30 p.m. a big noise “Sai nam” was heard. Bapu said, “Suchit, Sameer you all heard the voice”. Finally his Sainath came to take him.”

Bapu was touching Ajoba’s head center and chanting some mantra. Breathing stopped, pulse rate stopped but Sainath voice was heard from the bottom of the heart.

It proves that whenever science ends, spiritualism starts.

After that Bapu asked Mr. And Mrs. Chaubal to pour one spoon of water in Ajoba’s mouth. He drank it and at 6.37 p.m., on Kartik Ekadashi he expired.

Bapu himself made Ajoba ready for the final ceremony with silk Dhoti, tulsi mal and ashta gandha on forehead. After the body was brought to Chaubal residence at 10.30 p.m.  Mrs. Ashatai kulkarni was asked to draw Om on one leg and Swastik on another. Entire night was spent with Sai nam, Bapu nam, Hanuman Chalisa, Ram raksha , panchmukh hanuman kavach and maruti stotra. As per Bapu’s order, his body was kept for Darshan from 7.00 a.m. to 11.00 a.m. That time the place was too much crowded for Ajoba’s darshan. Even after 16 hours of death, the body was shining like pure gold. It was as soft as butter.

Friday morning 10.45 a.m. Bapu, Nandamata and Suchit Dada came to Chaubal residence. Brahmin at the place did some rituals.

After that Bapu, dada and Nandamata did some chanting and asked Sheeltai and grand daughter Prajacta to do Aukshan. 11.30 a.m. Ajoba’s funeral started. It was heavily crowded. Everyone was chanting “Shree ram Jay ram Jayjayram”. The special thing is all women entered the crematory as told by Bapu. After that Brahmin did some rituals. After that Bapu, Nanda mata, Suchit dada, Sameer dada, Sarita Vahini and Chaubal family did Pradakshina around ajoba’s deathbed while chanting the jap, “Om krupasindhu Shri Sainathay Namah”. That time even Bapu could not control his tears. After that the attendees got a chance to take Ajoba’s darshan.

To become free from the cycle of birth and death, Sadguru is required. Bapu said in one of his discourses, devotees have to count from 1 to 99. But there is a large distance between 99 and 100. After 1 to 99 is done, Sadguru completes last 100. Same way, Ajoba’s last chanting was completed by Bapu.

Lots of regards to Chaubal Ajoba who wanted Sai and more Sai.

May everyone be blessed with Sadguru bapu’s grace.

Hari Om.          

Note: This article was posted in the earlier sadgurubapu group by Prasad Choubal, have just reposted it here 

Om Mahalavanya Shevdhyayiy Namah

Note: This article was posted in the earlier sadgurubapu group by Sunneta Karande, have just reposted it here

Subject: THURSDAY 02-08-2001: SECOND DISCOURSE

HARI OM

OM MAHALAVANYA SHEVDHYAYIY NAMAHA

   I make NAMSKAR to that LALITA who is MAHASAGAR of
LAVANYA. VYAS who has written this name is attracted
by beauty of LALITA MATA. But there is difference
between LAVANYA and BEAUTY. LAVANYA is that BEAUTY
from which HOLYNESS (PAVITRYA) is created. Otherwise,
that is only BEAUTY. Similarly there is difference
between SAGAR and MAHASAGAR. Complete Earth is divided
area wise and different names were given. There is
only one.  SAMUDRA. When VYAS describes that as
MAHASAGAR or SHEERSAGAR he doesn’t refer to SEA on
earth. Geographical definition is different than
definition of SHEERSAGAR given in Purana.
VISHNU’s another name is NARAYAN. AYAN means NIWAS –
Stay. NAR means JAL. NARAYAN means the one who stays
in NAR. But this NAR is neither created nor vanished,
but it is there always. This is not the JAL = water on
earth. NAR is the JAL which is never created nor
vanished and the same is SHEER.SHEER doesn’t mean
milk. It is not AMRUT. From SHEERSAGAR AMRUT is
created .So SHEER can’t be AMRUT.DEV
(GOD) has drank AMRUT and have become AMAR. But even
when there
will be MAHAPRALAY then the power of all DEV(GOD) will
be mixed with ORIGINAL POWER. DEV would not be there
after PRALAY. But their life span is very big as
compared to man.
There was NAR present even before MAHAPRALAY. When
MAHAPRALAY occurs on earth NAR also comes to earth.
That time at beginning of world VISHNU is sleeping on
a VATPATRI (a leaf of BANYAN (VAT) tree). In GANESH
Puran, SHIVA Puran, same thing is described that
GANESH was first and SHIVA was first according to that
Puran.Then who was first? Before all the PARMATMA –
PARAMSHIVA, MHAVISHNU means SADGURUTATVA was present.
From HIM BRAHMA, VISHNU, MAHESH, LAKSHMI, PARVATI and
SARSWATI are created. SHIVA and PARAMSHIVA are
different. All these are created from PARABRAHMA.
BRAHM is present everywhere. I am BRAHM. The one who
is sitting in front of me is BRAHM. That dog is also
BRAHM.ALL that one who has ROOP, COLOUR and SHAPE is
called as Brahm. There is no specialty of BRAHM. If
BRAHM is NIRGUN and NIRAKAR how world is created from
that? How CHETANA is involved in them? The all GUN,
which are present in world, are present with BRAHM and
also opposite GUNDHARMA (qualities like CREATION AND
END OR Destruction) Hence there is no movement of
that. Both powers (BAL) are equal. Both forces are
balanced. All GUNS are SATVAGUNI and balanced, hence
no action is possible.
  First imagination (theme) was AKOSMI BAHUSYAM.(I am
alone and I wanted to be transferred to many. That
time HIS SHAKTI (power) was separated from HIM and
world is created. You name that SHAKTI as GANESHA,
SHIVA or whatever you like. On a VATVRUKSHA PATRI
Parmatma was lying in HIS child form in NAR. This is
only OMKAR, PRANAV, SATNAM, and VAHE SADGURU. THIS WAS
HIS FIRST APPEARANCE WHICH IS ONLY SARVSHRESTHA NAM.
What is VATVRUKSHA PATRI (leaf)? Where was that? OMKAR
DHVANI is DHVANI of PARMATMA. That is just SYMBOL ,in
SANSKRUT language, it is known as OMKAR, in ENGLISH as
AUM,  in PUNJABI VAHE SADGURU. Then also all forms are
one and same. That is DHVANI ROOP (SOUND FORM), but I
made it in written form.
DHVANI means VAYU. All vibrations are original and
same is form of PARMATMA. This is MAHASAGAR, in form
vibrations, which has not got any shape. I go closer
to HIM, as I do HIS NAMSMARAN JAP. This is first form
of NADBRAHM of MAHAVISHNU, PARAMSHIV, which stays in
NAR. This is NITYA SPANDAN (always in vibration form).
This is started with PRALAY of world. It was present
before PRALAY also. There are two types of OMKAR. One
form of OMKAR, we can hear and another form of OMKAR
we can't hear. One is PRANAV, which was created with
creation of world, when it was in SFUT form in
PARMATMA. It was not in VISFUT form. In a bomb
explosive power is present but it is not activated
unless a switch is pressed. This is PHYSICAL form of
POTENTIAL ENERGY, due to its presence. When we throw
any thing this shows kinetic form of energy, when
gravitational force is applied and transferred to
kinetic energy. Before action the energy, which is
present, is called as POTENTIAL ENERGY, which is
stable, steady form of power (STHIRSHAKTI). Kinetic
energy is active power. These are 2 forms of energy.
Similarly, before creation of vibration there was
power -MAHAPRANAV, which is seed of PRANAV. When
BHAGVAN (PARMESHWAR) doesn't stay (appear) that time
same BHAGVAN, HE is present in form of SATNAM or
OMKAR.
We offer coconut fruit to GOD. There is specialty of
coconut fruit that whole fruit is seed. There is no
separate seed in this fruit. What thing comes from
eyes of coconut fruit is PETRODE, which is not seed
actually. So it is known as SHRIFAL. This fruit is not
at all separate from its seed (PARMATMA).
Vibration is originated from PARMATMA. It is seed of
PARMATMA. PARMATMA is MAHAPRANAV. PRANAVROOPI PARMATMA
is MAHASAGAR. LALITA is SAGAR OF MAHALAVANYA. How SHE
is related to all this now? PARMATMA is powerful, but
in form of POTENTIAL ENERGY (P.E.). But HE doesn't
work actually. HIS power is SHAKTI - KINETIC ENERGY
(K.E.) which is HIS acting power (KARYASHAKTI) known
as LALITA.HE sits and HIS SHAKTI LALITA functions .
There are 3 forms KARTUM, AKARTUM and ANYATHA KARTUM.
PARMATMA is ANYATHA KARTUM, who gets things done from
others. The K.E. of LALITA comes from P.E. of
PARMATMA. SHE is independent to accept that power
(DHARAN KARANE). HE makes LAWS and SHE gets obeyed
them by others. SHE is MAYA. SHE never cheats you, but
SHE takes every one to HIM. SHE wants to empty all
MAHASAGAR where SHE stays. This is HER beauty that SHE
has most beautiful and SHRSTHA MAHASAGAR and SHE wants
to give away that to others. SHE opens up fully that
to HER devotee. SHE loves BHAGVAN (PARMATMA) so much
that SHE knows what is ANAND. SHE wants to give all
that to HER children. See, even on man level a common
mother goes to hotel alone and her children are not
with her. She will feel sad, as she wants to give all
best things to her children. We see on a man level
that Common mother is not selfish. LALITA is MAHA
MATA, on PARMESHWARI level. SHE is not selfish at all.
SHE distributes MAHASAGAR. SHE gives completely to all
HER devotee. After that also SHE has full, complete
MAHASAGR with HER. Because - (Refer SAISACCHARITRA)
OMPOORNAMADAHA POORNMIDAM POORNAT POORNA MUDACHYATE

POORNASYA POORNAMADAY POORNAMEVAVASHISHYATE 
  When mother is pregnant, she has a child inside her
womb. That time she is POORNA and child is also
POORNA. After delivery, when she gave birth to that
child, that time also She is POORNA and Child is
POORNA. Means even after removing some thing from
POORNA it remains POORNA. Here POORNA means complete,
total.
The same relation is of MA LALITA with HER children
(devotee). This MAHASAGAR is AGADH (no limit to this,
no one can understand it fully. SHE is ready to give
NAR with HER both hands opened, but no one is ready to
accept that from HER. NAR is SHRESTHA (great) than
AMRUT. AMRUT stays only for a period of MANVANTAR. But
NAR is remains always there. How to accept this NAR,
by which MUKH (MOUTH) we can have it?
In LALITOPDESH, LALITA advises KAMALA (HER own
Swaroop) if KAMALA wants to drink NAR means SHEER then
only one thing is required Complete PREM, BHAKTI,
LOVE. Till that SHE can't get that. KAMALA asks LALITA
if all GOD do a TAP then is it possible? LALITA
answers KAMALA that KAMALA (SHE) is GODDESS. AS much
as common man LOVES, same amount of NAR will come to
you. But due to his PRIDE (AHAMKAR) he can't drink
that. You need not take efforts for drinking. This is
HER AKARAN KARUNYA that due to which NAR comes in side
me as much as I can give HER LOVE.NO need of drinking.
But to do all this LOVE is required. LOVE is not
purchasable thing available in market. VYAS asked
NARAD MOONI (BHAKTI PEETH _ FIRST ACHARYA) Where does
this LOVE stays?  In heart, mind, VRUTI, Emotions.
NARAD answered PYAR (LOVE) stays inside LOVE. This
LOVE means PRANTATVA. LOVE can stay in PRANTATVA only.
That's why every living thing has got most of the love
for his own PRAN. This is first LOVE and we have
learnt that by birth. There is strength required to
make love. LOVE is relation with PRAN. Same type of
love if we can give to HIM , that is called as
SHRESTHA BHAKTI and from  same LOVE to HIM you can get
MAHASAGAR, BEAUTY, LAVANYA.
We say that man is PRANPRIYA.I can love him more than
me. Same type of relation have with HIM (BHAGVAN). We
have LOVE for PRAN by birth. How to love BHAGVAN (HE)?
How to learn to love HIM? HE only makes active my PRAN
and finally my PRAN goes to HIM only. I am in control
of my PRAN. I can't control my PRAN. I am not in
control of BHAGVAN and HE is not controlled by me.
Learn this relation with HIM. I am in HIS control and
because of HIM I am alive. Learn to speak this and
then automatically you will love HIM. When we repeat
any thing continuously that thing goes into my
ANTARMAN (deep inside my mind). The first vibration of
PRAN is created in ANTARMAN. When a thing is repeated
it goes to ANTARMAN. This is habit.  Even you do that
artificially then also it will enter to ANTARMAN. So
when you repeatedly speak or hear HIS NAM it goes to
ANTARMAN. There only it will touch and vibration will
be created.
LALITA is MAHALAVANYA. To get HER LOVE, you relate
yourself with BHAGVAN (HE). There is no difficulty in
learning this. If it is in my mind in my action it
will come in form (PARIKRUTI). Pray to LALITA- HEY MA
(MATA), The way my PRAN belongs to HIM, I want to stay
with HIM in same manner. Happiness (ANAND) will be
created and that is from SATNAM, OMKAR, and
MAHAPRANAV.
HARI OM

OM AMOGHAY NAMAHA

 Note: This article was posted in the earlier sadgurubapu group by Sunneta Karande, have just reposted it here

Subject: Discourse-OM AMOGHAY NAMAHA

HARI OM!
On 26 th in 1st discourse of Vishnu Sahastranama the name was 

OM AMOGHAY NAMAHA. When our BAPU explains every name becomes 

very important for our lives. It seems every time we should try 

to behave in that manner as our BAPU tells.
AMOGHVANI or AMOGH means the one who’s ACTION is never wasted. 

And we can know he is nobody else but the GOD, because HIS no action 

is wasted at all.
Though we know this fact we are not making use of that for our benefits.
Because we are not aware of all his qualities of nature.
We know every thing comes under his control and power, but we 

never realize HE is the master (Owner) of each thing we do. We always say 

that whatever happens is by HIS wish, but that is not true, as HE won’t do

any wasteful things at all. If any thing is not possible without HIS rules, 

we all should have fear for him (at least doing bad things).
But that never happens. We might be having fear for HIM. But when we
studied, became graduate, we learnt that this world is ruled by HIS POWER,
but HE follows a strict discipline. HE is not undisciplined; HE is always
strict for HIMSELF too.
The learned man can easily go closer and closer to HIM, as his faith on HIM
is very strong as he doesn’t have barriers of wrong concepts (ANDH SHRADHA).
HE rules if any thing happens, then my wrong or bad behavior will give me
punishment by HIS rules. But with BHAKTI we can enter in HIS kingdom of
happiness. As HE is SACHHIDANAND.and on a path towards him He protects us
from PAP- PUNYA we do. Actually he burns our PRARBDHA (THE BAD PAST WE HAVE
COLLECTED FROM PREVIOUS BIRTHS). In this world HIS rules stand equally same
for all.
But HIS wishes makes good for BHAKTA (DEVOTEE). Even if we get punishment we
should always know that is for our better prospects and the best end we
should get from HIM.
Then we think why we face unsuccessful events in our life? HIS wish is never
behind our action (bad), so HIS rule goes against our action. If I fail in
exam. According to him I should study more for that exam. According to HIS
rules my efforts were less. Here who has got higher PUNYAYI (good account of
good deeds) will have to take less effort, while other has to take more
efforts if his PUNYAYI is less (account of bad deeds is higher).
If we want like HIM our action to become AMOGH (NEVER WASTED) then behind
our every action HIS Wish or HIS rules should be there. When we are not
devotee, never HIS WISH NOR HIS RULES will stand with us.
Then what is the thing we should do to make our action AMOGH? Shall we chant
continuously AMOGH name? No.
According to SHANKARACHARYA , when your speech becomes truth., maintains
silence and sheel (good Acharan ,behaviour).
When I repeatedly do this my action becomes Amogh. When I keep silence I
follow truth and sheel .My 5 ghyanendriya should follow this silence.
This silence is achieved on 3 levels :-
1. KAYIK – (on BODY level) I will not do any action with my hands or tongue.
(Fast)
2. MANASIK – (on MIND level) I will not think. No thoughts will come to my
mind.
3. KARANIK – (on Antakaran level) I will not be conscious of any thing
happen around me. I will not whether I speak or not. Totally devoted or
joined with GOD.
To achieve HIM this 3rd silence is required.
Now you think in a whole day for how long we keep silence. To follow all
above 3 silences is must. But in mind always some or other types of thoughts
are present.
Unthoughtful position (NIRVICHAR STHITI) is never gains by us.
To sit silent does not mean you are keeping silence by mind or body too. You
always think in that position too. To do YOGA – by this you will have
control on your breathing? In   SHAVASAN – people usually sleep and they
think they have achieved the (NIRVICHAR STHITI). SAMADHI is first step
towards (NIRVICHAR STHITI). To keep mind silent is very very difficult. With
great effort you will achieve this.
Our great VYAS MOONI told 5 types to keep silence of body, mind and brain
(BUDHI).
1. SAHKARAN – every thought comes with some reason in mind. Try to analyze
the reason behind those thoughts, which you don’t like. Here I have to study
myself. Because when I visit a psychiatrist, then also I didn’t show him my
mind opened in full sense. Only I can know and analyze from where the
thoughts are coming and why are they coming?
For e.g. thought of theft or to see a beautiful girl. Now watching a girl is
natural attraction, which is also proved scientifically. I am not an animal
or wild animal. I am human being. GOD has given me superior gift of brain
(BUDHI), which is different than animals. So with HIS power only I can make
my brain stronger than my mind, so that I can stop those thoughts. By Nature
rules, I am not PAPI if those thoughts are coming to mind, but I should
escape myself from that situation.
In SAISACHHARITRA , in the story of NANASAHEB CHANDORKAR the same advice was
given by SAI when he was ashamed to see beautiful woman taking SAI darshan
in front of SAI. But SAI realized the fact and gave same advice, which now
MY SAI BAPU is giving to all of us.
While studying this I will realize that when I am sitting idle or I am
having spare time I start thinking unnecessarily. So getting rid off those
thoughts is very easy by keeping busy yourself in work, may be you are
liking or not.
2. SAHKRAMAN – If you observe carefully the numbers they repeat after a
particular pattern. Each moment, each particle has got the specific pattern.
In GEOMETRY, we have studied that from any point we can draw a tangent to
circle. Each point has different direction and has got SANKRAMAN means
circle forming. In world same thing happens. SAHKRAMAN is to study the
changes occurring in each moment. With our childhood example we will see. In
1,2,3and 4th standard we appear for exam. Very boldly. We don’t have any
fear of failing that time in exam. But after 5th standard we start realizing
its meaning related to my life, slowly and by the time I appear for 10 th
exam (S.S.C.) a lot of fear has been gathered, which causes failure in exam.
In beginning we are not having this fear in mind. We are always scared about
ghosts. But if we are having faith on GOD, we know by chanting RAMNAM,
SADGURUNAM or OMKAR JAP the ghosts remain no longer. But here either my
faith is not there or ghosts are not there. According to Hindu Mythology we
call LORD SHIVA the swami of ghosts. So remember he is not so cruel to send
them to you when you are alone first of all and if you are not praying to
him secondly.
So study of 1&2 keeps you away from thoughts.
3. SAHYOG – to join 2 things together. I always relate my thoughts to some
things, some incidents in my life. Suppose I have lost my very beloved
person in an accident in taxi. So when I go to that place if I reminds that
and feel sorry for him is one thing. But if I think that sitting in a taxi,
any taxi is dangerous then it is very bad. Here I should learn not to relate
the bad things or wrong concepts with any thing.
Second common example in our day-to-day life is of eating pulses
Creates problem of gases to some persons. They think not to eat that or
avoid, but how long he can has control. So instead of thinking, he should
consult the doctor and try to find out solution for that. Doctor will tell
him to eat very slowly or prescribe any medicine to avoid gas trouble. Thus
he will be benefited. And he can enjoy eating all such things, which seems
to be allergenic to his body without any problem.
SAHYOG teaches not to join wrong concepts wrongly. It escapes your mind from
wrong thinking.
4. SAHDHARM – this does not mean any religion Hindu, Christian. While
walking our one leg and one hand go in front and other pair is at back
direction. Now if I think my both legs should be at same position then
either I will fall down or I cannot balance. For balancing, two opposite
actions are always done at same point in opposite direction.
In married life for husband and wife this is must, that is why we call
husband as SAHDHARMCHAR and wife as SAHDHARMCHARINI. Each one should try to
minimize the mistakes of other, where my partner is not strong in some
points other will help him /her to balance it. This is not happening that’s
why we are not happy in our married lives.
If I decide to chant or meditate in the area where a Musical show is
arranged or where quarrels are going on in loud voices, it is not possible
at all. I require a calm place for that.  For that I have to become either
RISHI OR MOONI, then in front of APSARA also I can concentrate.
5. SAHSAHJATA – this is very much different than all above 4. Let the things
happen in same way as they are happening. I should accept the good and bad
things in same easy manner. BAD things I will not do, but if I come across I
will accept it. In things I will try to find out good things and not bad
things. In world whatever happen I will accept only good things and only see
bad things .I will not be jealous of any another person. No jealous nature
means ANUSUAYA.
       The study of only this principle will totally change your life, but
only SADGURU can teach you. My BHAKTI should be also like this not jealous
of Others. BHAKTI Means ANUSUYA – NON-JEALOUS NATURE.
  When ATRI (far from THREE qualities of mind SATV, RAJ, TAM) accepts this
BHAKTI, sad guru will accept you.
   It is very difficult to follow all first 4 ways in life, but 5 are very
easy. Try to analyze your own faults and not others. Try to meditate and do
BHAKTI as much as you can do. When I start 5, all rest your BAPU will teach
you, by holding your hands in HIS hands. I am very strict and disciplined
teacher, but very kind examiner. If you study carefully I will give you good
marks irrespective of your mistakes.
  Even if you run away from me I will run after you to catch you. In circle
at any point in any direction you will find me behind you.
So try to realize this in life and make your life AMOGH.
NOTE: Here my BAPU warned me very strictly that telling your friends how
good is BAPU’s discourse is not sufficient. I WANT IN YOUR OWN LIFE THIS
SHOULD COME AT FIRST.
This was a really shocking lesson, when HE said the above I realized that
sending DISCOURSE to all you is not sufficient, if I am not practicing in my
own life very strictly my BAPU will not allow me to pass the PANCHAMI exam
with good marks.
Let us hope that by HIS grace all of us can do and achieve what HE wants us
to do and achieve in our lives.
Hari Om