We hear ATINDRIYA NAM very often. People say some
BUVA / MATAJI have the ANTIDRIYA SHAKTI (Power). They
concentrate at some places where no thing is there and
tell you something concerned to your life like you
have to achieve something in life but you can't do
that due to difficulties or to some woman they will
say your qualities (good qualities) are not recognized
by your in laws. Suddenly they will say they are
visualizing MARUTI (HANUMAN) in front of them, but you
can't find HIM there. They will tell some people that
in next month they will meet with an accident. They
have strong good fortune (PUNYAI) backing due to their
father and mother, yet they should do some pooja or
what he asks to do them as preventive measure. In next
month sometimes accident might not take place or by
chance if it happens they will survive from that.
A
common man thinks that what he can’t see, is possible
to visualize to BUVA due to ATINDRIYA SHAKTI.A man can
see those things which can be seen through 5 sense
organs (5 DHYANENDRIYA) and MIND, which is called as
INDRIYA GOCHAR (that can be visualized by INDRIYA).
ATINDRIYA means that can’t be seen through normal eyes
but it comes far away from MIND. The meaning of
ATINDRIYA word known to a student of first standard
and a PH. D. graduate is same. That means it is the
power with which one can know about things, which are
beyond sense limits of sense organs.
ATINDRIYA SHAKTI
can be obtained by 2 ways.
Sl. No. SUSHTA WAY (GOOD WAY) DUSHTA WAY (EVIL WAY)
1. People say DEVI (Goddess) comes to those people
body. (DEVI ANGAT YENE) .People throw away lemon by
chanting some mantras. This is called as KAR.
We are scared (afraid) of such woman/ man because we think they have got more capacity than us means they have got ATINDRIYA Power. This is wrong meaning, which makes us afraid.
ATINDRIYA is name of MAHAVISHNU. HE is SADGURUTATVA, who can’t be worst at all for us. HE is having that Shakti which occupies the complete world.
We perform an action with 5 KARMENDRIYA (Organs like hands, legs etc). We gather knowledge with 5 DHYANENDRIYA (sense organs) and stores in memory as DHYAN (Knowledge).
ASADHYA TE SADHYA KARITA SAYAS |
KARAN ABHYAS TUKA MHANE ||
Here Tukaram Maharaj told that impossible can become possible if you do hard works and take efforts. For that ABHYAS (STUDY) means doing any thing, continuously till you achieve that. In SANSKRIT, ABHYAS means SARAV (to practise).
Rishi told nothing is impossible if you do ABHYAS (STUDY). But my efforts should be following reality. If I think I can fly and make efforts so that I can fly, then all in vain. But if I think I can fly with help of some thing, then my efforts are based on reality. I am following the real fact that Flying is beyond man's limitation. This is beyond power of sense organs (Indriya).
We are scared (afraid) of such woman/ man because we think they have got more capacity than us means they have got ATINDRIYA Power. This is wrong meaning, which makes us afraid.
ATINDRIYA is name of MAHAVISHNU. HE is SADGURUTATVA, who can’t be worst at all for us. HE is having that Shakti which occupies the complete world.
We perform an action with 5 KARMENDRIYA (Organs like hands, legs etc). We gather knowledge with 5 DHYANENDRIYA (sense organs) and stores in memory as DHYAN (Knowledge).
ASADHYA TE SADHYA KARITA SAYAS |
KARAN ABHYAS TUKA MHANE ||
Here Tukaram Maharaj told that impossible can become possible if you do hard works and take efforts. For that ABHYAS (STUDY) means doing any thing, continuously till you achieve that. In SANSKRIT, ABHYAS means SARAV (to practise).
Rishi told nothing is impossible if you do ABHYAS (STUDY). But my efforts should be following reality. If I think I can fly and make efforts so that I can fly, then all in vain. But if I think I can fly with help of some thing, then my efforts are based on reality. I am following the real fact that Flying is beyond man's limitation. This is beyond power of sense organs (Indriya).
I collect information with help of 5 sense organs
(DHYANENDRIYAS). This information is of 3 types.
1. PRESHIT - It is that information which I collect by seeing, listening or by Experiencing.
2. SAPEKSHA - By comparing any thing with a similar known thing. On a chool (type of fire used for cooking in old days) a pot is kept with water for boiling. I get knowledge by observing same thing previously. So I never put hand in water to taste whether water is hot or not. From steams and fire I collect knowledge (DHYAN) that water may be hot. This type of knowledge is called as SAPEKSHA DHYAN. If I see a pot on chul, which is not burning, and steams are coming then that can’t be SAPEKSHA DHYAN.
3.ABHYASJANYA – I consider any TATVA, collect some information (2-3 things) and make study on that. Like to burn fire in a chul –
a) How many woods are required?
b) Which type of metal should be used for pot so that water will boil faster?
c) What type of edges pot should have?
d) How far I should keep pot away from fire (CHUL)?
e) In how much hot water I can put my hand directly?
Now instead of chul we use gas. But knowledge remains same. Here information obtained by ABHYASJANYA way is getting translated into knowledge or DHYAN.
BAPU narrated one example of traveling to KASHMIR.HE said if you want to go to Kashmir and you have read geography of Kashmir from text book, you have seen video cassette, but you can’t gain real knowledge without experiencing. That means you have gathered information so far and not knowledge.
Suppose you go to Kashmir but your eyes, ears are tied with cloth then can you get information? No, your mind is occupied with lot of tension and fear. So you require all 3 means 5- DHYANENDRIYA, 5-KARMENDRIYA AND MIND (all 11 sense organs). Even if 5 DHYANENDRIYAS are functioning and my mind is not involved in that that information can’t be translated into DHYAN. Information is collected through all these 11Indriyas but my BUDDHI (intellect) offers them SANSKAR. How much amount of BUDDHI I have got and how I apply that is very important.
BAPU quoted one example to explain this fact. HE told there is one great detective officer of crime branch who is expert in solving complicated cases. He loves his wife very much. She is not loyal to him and has external affair. But he can’t find out wrong thing hidden in his house, because he has complete trust on her. So his BUDDHI won’t work in this case. He is known as father of JAMES BOND and he is the best for others. But he can’t become same for himself. DHYAN is thing beyond reach of senses. BUDDHI stays far away from 5 DHYANENDRIYA and 5 KARMENDRIYA.BUDDHI is not any INDRIYA. I can achieve DHYAN by proper study.
I am different from my mind, my hand. I say this is my hand means I am different from my hand. I say I can’t control thoughts of my mind means my mind is different than me. I am different from my mother too. I use that ME who is beyond mind and BUDDHI. Who is this ME? AATMA. TATVAMASI – this concept is difficult. I will not go to such thing. Whether I am ANIRUDDHA JOHI or TANAJI MALUSARE is different part.
ABHYASJANYA SHAKTI translates information into DHYAN with help of BUDDHI. BUDDHI and DHYAN are 2 powers of ABHYASJANYA SHAKTI. Indriyas are required to achieve ABHYASJANYA DHYAN SHAKTI. AATMA can’t function alone. AATMA –PRAN acts through body only. That ME is ATINDRIYA who stays beyond Mind and Buddhi who are controller of DEH – Body. ME ATINDRIYA stays beyond BUDDHI.
DHYAN is first ATINDRIYA SHAKTI of man with help of which Rishi thought how the world is created and how business of world is conducted. In a divine GRANTHA YOGVASHISHTHA, in ADHYAY 7&8 it is described that an earth rotates around the SUN. SHE is round in shape. VASHISHTHA has used word BHUGOAL. He said BHUGOAL is hanging (ADHANTARI) while rotating around the SUN. He has used DHYAN obtained by CHARMACHAKSHU and made CHINTAN through ABHYAS and then automatically creation was done. This automatic creation means SAHAJATA. SAHAJATA is ATINDRIYA SHAKTI. There is confusion in PANDIT’s (DHYANI) mind about SAHAJATA. They called as SELF INSTINCT. But SAHAJATA is not SELFINSTINCT. For animals it becomes SELF INSTINCT while for man it is SAHAJPRERANA. In man self-instinct of animals is absent. When we talk about REFLEX ACTION like from fire due to burning sensation man takes his hand back away even though he can’t see that fire. See here even though your mind and BUDDHI are unaware about fire that will happen automatically. But this is not Manual SAHAJATA. It is INDRIYA SAHAJATA.INDRIYA SAHAJATA is common between man and animal. Etching is such type of action.
When a woman is pregnant for first time milk is secreted automatically. She feeds her child automatically. She loves her child easily. No one teaches her how to love a child. Though she might have seen how her mother loves her children, but she expresses this love for child easily. Milk secretion in mother’s breasts is BODILY SAHAJATA. But after milk secretion is over love for child remains as it is – this is MANAVI SAHAJATA.
While in animals, for example in dogs after milk secretion is over, SAHAJATA has gone as that was due to Harmon. In man after milk secretion is over the feeling that this is my child remains as it is, which is MANAVI SAHAJATA. Thus MANAVI SAHAJATA is linked with only one thing – LOVE. LOVE is also ATINDROYA SHAKTI. If any one is asked to express LOVE, he can show through his INDRIYA, but he can’t speak. LOVE is an ATINDRIYA SHAKTI, which is beyond MIND. It is referred as ANTAKARAN CHATUSHTAY.
Love through deep heart = ANTAKARAN LOVE through ATINDRIYA SHAKTI and DHYAN is another ATINDRIYA SHAKTI are two SHAKTI offered by HIM.
1. PRESHIT - It is that information which I collect by seeing, listening or by Experiencing.
2. SAPEKSHA - By comparing any thing with a similar known thing. On a chool (type of fire used for cooking in old days) a pot is kept with water for boiling. I get knowledge by observing same thing previously. So I never put hand in water to taste whether water is hot or not. From steams and fire I collect knowledge (DHYAN) that water may be hot. This type of knowledge is called as SAPEKSHA DHYAN. If I see a pot on chul, which is not burning, and steams are coming then that can’t be SAPEKSHA DHYAN.
3.ABHYASJANYA – I consider any TATVA, collect some information (2-3 things) and make study on that. Like to burn fire in a chul –
a) How many woods are required?
b) Which type of metal should be used for pot so that water will boil faster?
c) What type of edges pot should have?
d) How far I should keep pot away from fire (CHUL)?
e) In how much hot water I can put my hand directly?
Now instead of chul we use gas. But knowledge remains same. Here information obtained by ABHYASJANYA way is getting translated into knowledge or DHYAN.
BAPU narrated one example of traveling to KASHMIR.HE said if you want to go to Kashmir and you have read geography of Kashmir from text book, you have seen video cassette, but you can’t gain real knowledge without experiencing. That means you have gathered information so far and not knowledge.
Suppose you go to Kashmir but your eyes, ears are tied with cloth then can you get information? No, your mind is occupied with lot of tension and fear. So you require all 3 means 5- DHYANENDRIYA, 5-KARMENDRIYA AND MIND (all 11 sense organs). Even if 5 DHYANENDRIYAS are functioning and my mind is not involved in that that information can’t be translated into DHYAN. Information is collected through all these 11Indriyas but my BUDDHI (intellect) offers them SANSKAR. How much amount of BUDDHI I have got and how I apply that is very important.
BAPU quoted one example to explain this fact. HE told there is one great detective officer of crime branch who is expert in solving complicated cases. He loves his wife very much. She is not loyal to him and has external affair. But he can’t find out wrong thing hidden in his house, because he has complete trust on her. So his BUDDHI won’t work in this case. He is known as father of JAMES BOND and he is the best for others. But he can’t become same for himself. DHYAN is thing beyond reach of senses. BUDDHI stays far away from 5 DHYANENDRIYA and 5 KARMENDRIYA.BUDDHI is not any INDRIYA. I can achieve DHYAN by proper study.
I am different from my mind, my hand. I say this is my hand means I am different from my hand. I say I can’t control thoughts of my mind means my mind is different than me. I am different from my mother too. I use that ME who is beyond mind and BUDDHI. Who is this ME? AATMA. TATVAMASI – this concept is difficult. I will not go to such thing. Whether I am ANIRUDDHA JOHI or TANAJI MALUSARE is different part.
ABHYASJANYA SHAKTI translates information into DHYAN with help of BUDDHI. BUDDHI and DHYAN are 2 powers of ABHYASJANYA SHAKTI. Indriyas are required to achieve ABHYASJANYA DHYAN SHAKTI. AATMA can’t function alone. AATMA –PRAN acts through body only. That ME is ATINDRIYA who stays beyond Mind and Buddhi who are controller of DEH – Body. ME ATINDRIYA stays beyond BUDDHI.
DHYAN is first ATINDRIYA SHAKTI of man with help of which Rishi thought how the world is created and how business of world is conducted. In a divine GRANTHA YOGVASHISHTHA, in ADHYAY 7&8 it is described that an earth rotates around the SUN. SHE is round in shape. VASHISHTHA has used word BHUGOAL. He said BHUGOAL is hanging (ADHANTARI) while rotating around the SUN. He has used DHYAN obtained by CHARMACHAKSHU and made CHINTAN through ABHYAS and then automatically creation was done. This automatic creation means SAHAJATA. SAHAJATA is ATINDRIYA SHAKTI. There is confusion in PANDIT’s (DHYANI) mind about SAHAJATA. They called as SELF INSTINCT. But SAHAJATA is not SELFINSTINCT. For animals it becomes SELF INSTINCT while for man it is SAHAJPRERANA. In man self-instinct of animals is absent. When we talk about REFLEX ACTION like from fire due to burning sensation man takes his hand back away even though he can’t see that fire. See here even though your mind and BUDDHI are unaware about fire that will happen automatically. But this is not Manual SAHAJATA. It is INDRIYA SAHAJATA.INDRIYA SAHAJATA is common between man and animal. Etching is such type of action.
When a woman is pregnant for first time milk is secreted automatically. She feeds her child automatically. She loves her child easily. No one teaches her how to love a child. Though she might have seen how her mother loves her children, but she expresses this love for child easily. Milk secretion in mother’s breasts is BODILY SAHAJATA. But after milk secretion is over love for child remains as it is – this is MANAVI SAHAJATA.
While in animals, for example in dogs after milk secretion is over, SAHAJATA has gone as that was due to Harmon. In man after milk secretion is over the feeling that this is my child remains as it is, which is MANAVI SAHAJATA. Thus MANAVI SAHAJATA is linked with only one thing – LOVE. LOVE is also ATINDROYA SHAKTI. If any one is asked to express LOVE, he can show through his INDRIYA, but he can’t speak. LOVE is an ATINDRIYA SHAKTI, which is beyond MIND. It is referred as ANTAKARAN CHATUSHTAY.
Love through deep heart = ANTAKARAN LOVE through ATINDRIYA SHAKTI and DHYAN is another ATINDRIYA SHAKTI are two SHAKTI offered by HIM.
Try to
see at yourself instead of looking at others for this
ATINDRIYA SHAKTI. By using TWO SHAKTI –
1. DHYAN SHAKTI,
2. LOVE SHAKTI offered by GOD you could do any thing (nothing is impossible with help of these 2 shakti).
DRY KNOWLEDGE (KORADE DHYAN) is of no use. We should not opt for DRY KNOWLEGE. When one hand is of BHAKTI and other is of DHYAN then a man can become KARMAYOGI and his every KARMA (ACTION) will be successful. SAHAJSIDDHA MAHAVISHNU offers ATINDRIYA SHAKTI –SAHAJATA, which means power of LOVE. Dog loves his owner, with only feeling that he feeds him and gives shelter to him. He loves owner only because he provides all his needs. This is not MANAVI LOVE. This is animal’s LOVE.
Dog’s love for owner is because of provision of his all needs. If I do that type of love with my mother, father, husband/wife then I am not a man. I love only to those who can provide my needs. Thus I love to my motherland like animals. Dog does whatever is possible for his owner, but we never do even that type of love with our motherland. We never love her like man but not also like animals. See, on how cunning level (HEEN PATALI) we are? We are interested only in chatting. If war begins we will only talk about big issues. We forget about what others are doing. When natural calamity happens we show only dirty (KILASVANE) pictures of dead bodies, blood flowing, dogs wandering near site. We only cry when we see a movie like MMAHERACHI AAI or AAICHE MAHER. In AMERICA when disaster occurred they never showed VIKRUT VISION (DARSHAN) at the accident site. They showed covered dead bodies carrying. What we have done? Those who made recording and those who see that both are foolish. What happens only by throwing Rupees 25/- contribution? Is that all? Other person is not doing any thing and hence I am also not doing any thing.
Is this our honesty or faith on our motherland that provides all our needs, which can’t be even compared to animal love? Every one must ask this question to him.
Think about what cruelty we are showing. Are we on such a low level? This is play of ATINDRIYA SHAKTI, which belongs to MAHAVISNU.
RAMDAS SWAMI has said –
RAMRUPI ANTARATMA DARSHANE DOSH NASATI |
MAHAVISHNU stays in every body in form of AATMA, by whose vision (Darshan) all sins or faults can be vanished. All powers (SHAKTI) are present in me, but I should use them.
How beautiful is the mixing of 2 Shakti? What is LIGHT? It is an ELECTROMAGNETIC WAVE. ELECTRIC and MAGNETIC energy are mixed together. Only electric energy means ELECTRICITY. And Magnetic energy means BLACK HOLES (KRISHNAVIVAR). When both are combined together a useful SUNLIGHT is created. DHYAN is like ELECTRIC ENERGY. So 2 names are there. Magnetic power is present in love. When both this SHAKTI come together the work is performed automatically. No media is required to travel sunlight But sound wave require media to travel. Sunrays can even pass through vacuum, as they don’t require media. When these two SHAKTI’S come together there is not need of any agent. These two SHAKTI are present in me only and I must use them. I should have love for DHYAN and DHYAN for love. These two are SHAKTI of AATMARAM and by applying their force I can make my life golden.
HOW TO MAKE USE OF THESE TWO SHAKTI?
PARMESHAWARI LOVE is that when BHAKTI and LOVE combine together. When both of them come together a man can become more and more good. We see people love to a body builder like hero. They keep his photo in house. But they never take trouble to exercise like him.
Then which is the third SHAKTI, which brings these two SHAKTI together. We use only one SHAKTI and not other two.
Suppose we take an example of CHOOL. (You may say today BAPU is not ready to leave CHOOL). We use CHOOL to boil water. Here KAARAN (reason) is to have bath, KRUTI (action) is to burn CHOOL, and HETU (aim) is to boil water. Actual aim is to have a warm water to take bath and to keep our body clean so as to have good health. The aim behind action boiling water was to have bath, but is there any need of warm to have bath for keeping good health. To burn fire in CHOOL is not the actual reason. You may use CHOOL to cook food, to burn somebody with fire, to keep house on fire etc. TARATYAMYA BHAV means to find out the HETU (aim), KAARAN (reason), KRUTI (action) separately. In this action TARATAMA BHAV is to maintain good health. But for that to burn a CHOOL is not needed. In INDIA we make such type of foolish conclusions. BUDDHIVADI (DHYANI) behaves like this. They argue with BAPU that for maintaining health bath is needed for which to get warm water, burning CHOOL is needed. This proves that the things agreed to man may be wrong.
There are many other ways important to maintain health out of which one important way is to have bath. Besides bath to eat good food, to get rid off bad habits like smoking etc. are equally important.
INDIANS believe in BABA WAKYAM PRAMANAM, which is very bad. They think that we should exactly follow the same way as described in GRANTHA. SHABDA PRAMANYAWAD means to follow things blindly without proper thinking. We use DRY KNOWLEDGE (WANZOTE DHYAN) without applying TARTAM BHAV, which destroys man in three ways. To apply TARTAM BHAV means to use all three ATINDRIYA SHAKTI, which is BHAV of RAMA and AATAMARAMA and come easily (SAHAJATA).
In a summer season if I am having a fever and shivering, then I should use blanket / warm clothes / sweater, even though others are not shivering and feeling extremely hot. I have to switch off fan / air conditioners etc. but doctor advises to take a blanket till shivering is there and have sponging with cold water afterwards. But we never listen to doctor and follow his advice.
BAPU narrated one incident about a M.D. Gynecologist woman. HE told that there was date of 2nd may of hot summer and that doctor was wearing blanket, had cotton balls in ears as she had delivered baby. Although that lady doctor was advising other women not to follow above traditional rituals blindly, she was following the same. When BAPU asked her explanation for her mistakes she told that she did not want to hurt her mother’s feelings. BAPU asked her what about other woman’s mother’s feelings when she had advised not to follow them. HE said that indicates she is not using her TARATAM BHAV. We also follow same things due to concern and fear about others. We are having doubts unnecessarily and do mistakes. Here curiosity is must.
In SAISACCHARITRA, SAI BABA explained meaning of GEETA SHLOKA TO NANASAHEB CHANDORKAR (ADHYAY – 39)
TADVIDDHI PRANIPATEN PARIPRASHNEN SEVAYA |
UPDESHYANTI TE (A)DHYANAM |
DHYANINASTATVA DARASHINAHA ||
Meaning – SAIBABA told you bow to the feet of RISHI, SADGURU, and DHYANI with great love and ask them about your difficulties to solve and achieve DHAYN. This is one type of SEVA of SADGURU. SAINATH has taken one step ahead and asked to consider word ADHAYN instead of DHYAN word. HE explained that SADGURU removes your ADHYAN away and then DHYAN will automatically appear.
Normally people take doubts cunningly about these DIVINE GRANTHAS. It is not wrong if I have any doubt in mind. But think for all these years this GRANTHA was read by so many people, so there must be good principles told by SAIBABA. Try to find out them and remove out bad thoughts from your mind. This is TARTAMYA SHAKTI, which I am not using. So DHYAN and LOVE 2 SHAKTI are not combined together.
BAPU quoted an example. HE said there is a son studying in some remote station and parents are staying at other station. When son demands for more than Rupees 5,000/- per month for expenditure, mother shows her unnecessary love. Father advises that much money is not needed actually; mother forces him to send somehow that much amount. Here BAPU said she has applied only LOVE Shakti and not DHYAN Shakti.
In another case mother continuously doubts about behavior of her son. He may be having bad habits of smoking or bad company of friends. Here she is not using her LOVE Shakti. She is only using DHYAN Shakti and that too in wrong way.
See if we apply both Shakti in proper way, mother can keep watch on her son even though she is staying in MUMBAI and her son may be in LONDON or MADRAS. She can control her son easily.
These 3 SHAKTI are MANAVI. If we use them we will be benefited and can experience CHAMTKAR in our lives. CHAMTKAR can happen by using all these 3 Shakti together, because MAHAVISHNU is donor of that ATINDRIYA SHAKTI is sitting in my ANTAKARANA (HEART). Then why HE will not give me VISION (DARSHAN)? These 3 Shakti, DHYANYOG, KARMAYOG, BHAKTIYOG combined together by which YOGA becomes SIDDHA (ready to act). After which to see PARMESHWAR is no longer difficult. Here HIS VISION is not important, but you should have that INTENSE FEELING (LOVE) for HIM. See when a CENT is sprayed far away, we realize by smell.
PARMESHWAR IS SACCHIDANAND. HE IS SOURCE (STROTA) OF ANAND (JOY, HAPPINESS). HE IS THE FIRST FORM WHO BRINGS ALL THESE 3 SHAKTI IN MY LIFE. TRY TO LEARN THAT THEY ARE ALREADY PRESENT IN MY LIFE, BUT TO REALIZE THEM I SHOULD STUDY THEM. USE THESE 3 SHAKTI ONLY FOR G)OD DEEDS. IF YOU APPLY THEM FOR BAD DEEDS, HE WILL OPPOSE YOU, BECAUSE MAHAVISHNU HIMSELF IS ATINDRIYA.BUT DON’T BE AFRAID THAT YOU CAN’T ACHIEVE HIM AS HE IS ATINDRIYA. THESE 3 SHAKTI ARE ALWAYS PRESENT IN MAN FOREVER, BUT ONLY THING IS THAT I HAVE TO LEARN HOW TO USE THEM TO ACHIEVE ATINDRIYA MAHAVISHNU FOR ME IN MY LIFE.
1. DHYAN SHAKTI,
2. LOVE SHAKTI offered by GOD you could do any thing (nothing is impossible with help of these 2 shakti).
DRY KNOWLEDGE (KORADE DHYAN) is of no use. We should not opt for DRY KNOWLEGE. When one hand is of BHAKTI and other is of DHYAN then a man can become KARMAYOGI and his every KARMA (ACTION) will be successful. SAHAJSIDDHA MAHAVISHNU offers ATINDRIYA SHAKTI –SAHAJATA, which means power of LOVE. Dog loves his owner, with only feeling that he feeds him and gives shelter to him. He loves owner only because he provides all his needs. This is not MANAVI LOVE. This is animal’s LOVE.
Dog’s love for owner is because of provision of his all needs. If I do that type of love with my mother, father, husband/wife then I am not a man. I love only to those who can provide my needs. Thus I love to my motherland like animals. Dog does whatever is possible for his owner, but we never do even that type of love with our motherland. We never love her like man but not also like animals. See, on how cunning level (HEEN PATALI) we are? We are interested only in chatting. If war begins we will only talk about big issues. We forget about what others are doing. When natural calamity happens we show only dirty (KILASVANE) pictures of dead bodies, blood flowing, dogs wandering near site. We only cry when we see a movie like MMAHERACHI AAI or AAICHE MAHER. In AMERICA when disaster occurred they never showed VIKRUT VISION (DARSHAN) at the accident site. They showed covered dead bodies carrying. What we have done? Those who made recording and those who see that both are foolish. What happens only by throwing Rupees 25/- contribution? Is that all? Other person is not doing any thing and hence I am also not doing any thing.
Is this our honesty or faith on our motherland that provides all our needs, which can’t be even compared to animal love? Every one must ask this question to him.
Think about what cruelty we are showing. Are we on such a low level? This is play of ATINDRIYA SHAKTI, which belongs to MAHAVISNU.
RAMDAS SWAMI has said –
RAMRUPI ANTARATMA DARSHANE DOSH NASATI |
MAHAVISHNU stays in every body in form of AATMA, by whose vision (Darshan) all sins or faults can be vanished. All powers (SHAKTI) are present in me, but I should use them.
How beautiful is the mixing of 2 Shakti? What is LIGHT? It is an ELECTROMAGNETIC WAVE. ELECTRIC and MAGNETIC energy are mixed together. Only electric energy means ELECTRICITY. And Magnetic energy means BLACK HOLES (KRISHNAVIVAR). When both are combined together a useful SUNLIGHT is created. DHYAN is like ELECTRIC ENERGY. So 2 names are there. Magnetic power is present in love. When both this SHAKTI come together the work is performed automatically. No media is required to travel sunlight But sound wave require media to travel. Sunrays can even pass through vacuum, as they don’t require media. When these two SHAKTI’S come together there is not need of any agent. These two SHAKTI are present in me only and I must use them. I should have love for DHYAN and DHYAN for love. These two are SHAKTI of AATMARAM and by applying their force I can make my life golden.
HOW TO MAKE USE OF THESE TWO SHAKTI?
PARMESHAWARI LOVE is that when BHAKTI and LOVE combine together. When both of them come together a man can become more and more good. We see people love to a body builder like hero. They keep his photo in house. But they never take trouble to exercise like him.
Then which is the third SHAKTI, which brings these two SHAKTI together. We use only one SHAKTI and not other two.
Suppose we take an example of CHOOL. (You may say today BAPU is not ready to leave CHOOL). We use CHOOL to boil water. Here KAARAN (reason) is to have bath, KRUTI (action) is to burn CHOOL, and HETU (aim) is to boil water. Actual aim is to have a warm water to take bath and to keep our body clean so as to have good health. The aim behind action boiling water was to have bath, but is there any need of warm to have bath for keeping good health. To burn fire in CHOOL is not the actual reason. You may use CHOOL to cook food, to burn somebody with fire, to keep house on fire etc. TARATYAMYA BHAV means to find out the HETU (aim), KAARAN (reason), KRUTI (action) separately. In this action TARATAMA BHAV is to maintain good health. But for that to burn a CHOOL is not needed. In INDIA we make such type of foolish conclusions. BUDDHIVADI (DHYANI) behaves like this. They argue with BAPU that for maintaining health bath is needed for which to get warm water, burning CHOOL is needed. This proves that the things agreed to man may be wrong.
There are many other ways important to maintain health out of which one important way is to have bath. Besides bath to eat good food, to get rid off bad habits like smoking etc. are equally important.
INDIANS believe in BABA WAKYAM PRAMANAM, which is very bad. They think that we should exactly follow the same way as described in GRANTHA. SHABDA PRAMANYAWAD means to follow things blindly without proper thinking. We use DRY KNOWLEDGE (WANZOTE DHYAN) without applying TARTAM BHAV, which destroys man in three ways. To apply TARTAM BHAV means to use all three ATINDRIYA SHAKTI, which is BHAV of RAMA and AATAMARAMA and come easily (SAHAJATA).
In a summer season if I am having a fever and shivering, then I should use blanket / warm clothes / sweater, even though others are not shivering and feeling extremely hot. I have to switch off fan / air conditioners etc. but doctor advises to take a blanket till shivering is there and have sponging with cold water afterwards. But we never listen to doctor and follow his advice.
BAPU narrated one incident about a M.D. Gynecologist woman. HE told that there was date of 2nd may of hot summer and that doctor was wearing blanket, had cotton balls in ears as she had delivered baby. Although that lady doctor was advising other women not to follow above traditional rituals blindly, she was following the same. When BAPU asked her explanation for her mistakes she told that she did not want to hurt her mother’s feelings. BAPU asked her what about other woman’s mother’s feelings when she had advised not to follow them. HE said that indicates she is not using her TARATAM BHAV. We also follow same things due to concern and fear about others. We are having doubts unnecessarily and do mistakes. Here curiosity is must.
In SAISACCHARITRA, SAI BABA explained meaning of GEETA SHLOKA TO NANASAHEB CHANDORKAR (ADHYAY – 39)
TADVIDDHI PRANIPATEN PARIPRASHNEN SEVAYA |
UPDESHYANTI TE (A)DHYANAM |
DHYANINASTATVA DARASHINAHA ||
Meaning – SAIBABA told you bow to the feet of RISHI, SADGURU, and DHYANI with great love and ask them about your difficulties to solve and achieve DHAYN. This is one type of SEVA of SADGURU. SAINATH has taken one step ahead and asked to consider word ADHAYN instead of DHYAN word. HE explained that SADGURU removes your ADHYAN away and then DHYAN will automatically appear.
Normally people take doubts cunningly about these DIVINE GRANTHAS. It is not wrong if I have any doubt in mind. But think for all these years this GRANTHA was read by so many people, so there must be good principles told by SAIBABA. Try to find out them and remove out bad thoughts from your mind. This is TARTAMYA SHAKTI, which I am not using. So DHYAN and LOVE 2 SHAKTI are not combined together.
BAPU quoted an example. HE said there is a son studying in some remote station and parents are staying at other station. When son demands for more than Rupees 5,000/- per month for expenditure, mother shows her unnecessary love. Father advises that much money is not needed actually; mother forces him to send somehow that much amount. Here BAPU said she has applied only LOVE Shakti and not DHYAN Shakti.
In another case mother continuously doubts about behavior of her son. He may be having bad habits of smoking or bad company of friends. Here she is not using her LOVE Shakti. She is only using DHYAN Shakti and that too in wrong way.
See if we apply both Shakti in proper way, mother can keep watch on her son even though she is staying in MUMBAI and her son may be in LONDON or MADRAS. She can control her son easily.
These 3 SHAKTI are MANAVI. If we use them we will be benefited and can experience CHAMTKAR in our lives. CHAMTKAR can happen by using all these 3 Shakti together, because MAHAVISHNU is donor of that ATINDRIYA SHAKTI is sitting in my ANTAKARANA (HEART). Then why HE will not give me VISION (DARSHAN)? These 3 Shakti, DHYANYOG, KARMAYOG, BHAKTIYOG combined together by which YOGA becomes SIDDHA (ready to act). After which to see PARMESHWAR is no longer difficult. Here HIS VISION is not important, but you should have that INTENSE FEELING (LOVE) for HIM. See when a CENT is sprayed far away, we realize by smell.
PARMESHWAR IS SACCHIDANAND. HE IS SOURCE (STROTA) OF ANAND (JOY, HAPPINESS). HE IS THE FIRST FORM WHO BRINGS ALL THESE 3 SHAKTI IN MY LIFE. TRY TO LEARN THAT THEY ARE ALREADY PRESENT IN MY LIFE, BUT TO REALIZE THEM I SHOULD STUDY THEM. USE THESE 3 SHAKTI ONLY FOR G)OD DEEDS. IF YOU APPLY THEM FOR BAD DEEDS, HE WILL OPPOSE YOU, BECAUSE MAHAVISHNU HIMSELF IS ATINDRIYA.BUT DON’T BE AFRAID THAT YOU CAN’T ACHIEVE HIM AS HE IS ATINDRIYA. THESE 3 SHAKTI ARE ALWAYS PRESENT IN MAN FOREVER, BUT ONLY THING IS THAT I HAVE TO LEARN HOW TO USE THEM TO ACHIEVE ATINDRIYA MAHAVISHNU FOR ME IN MY LIFE.
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