Sunday, May 6, 2012

OM SARVARUNAYIYA NAMAHA

HARI OM

THURSDAY 09-08-2001: SECOND DISCOURSE

OM SARVARUNAYIYA NAMAHA
  SARV ARUNAY namaha. ARUNACHAL name comes frequently
in LALITA’s NAMES. How SHE becomes SARVARUNA and comes
to us? Sunrays come much earlier before SUN arises.
ARUN is SARATHI of the SUN.SUN is HIMSELF HIS
SARATHI.ARUNPRABHA is LALITA, who always stays in
ARUNDASHA. ARUNDASHA means condition of before
arising, which is also called as UDAYAVASTHA.
In MARATHI, we say -
UDE GA AMBE UDE | AAI UDE GA AMBE UDE  ||
Meaning – UDAY HOVO JAGADAMBA MATA - MATA JAGADAMBA
you come to my life.
LALITA is UDAY KARINI means SHE is doing UDAY
(beginning or starting). SHE is in ARUNAVASTHA each
and every moment, which is UDAYKAL. Doesn’t SHE come
to our life? SARVARUNA never becomes ASTAGATA means
there is no set or end for HER. Every thing, which
arises, has got its (set) end also. SUN has not arisen
but HIS PRABHA (SUNRAYS) say that SUN is there. There
is only one condition where without its presence
(existence) it is in condition of presence, which is
called as ARUN. Though SHE is not present, SHE brings
light to our lives. Hence we call HER ADIMAYA.SHE is
always in ARUNAVASTHA. LALITA gives notice that
BHAGVAN is coming; SHE is sound of SHANKHA
(SHANKHA-DHVANI). LALITAMATA is NAD.SHIVAJI is BINDU
(POINT) and SHAKTI is MATA. MAHAVISHNU is BINDU and
LALITA –KAMALA MATA is NAD. NAD creates from BINDU and
ends in BINDU. (NAD BINDU se utpanna hota hai and
BINDU me hi VILAY HOTA HAI) VILAY doesn’t mean
destruction. There is no difference between NAD and
BINDU.
AGNI (FIRE) has characteristic of giving HEAT. We
can’t separate AGNI and heat from each other.
Similarly, LALITA is characteristic of MAHAVISHNU,
PARAMSHIVA. UMA is characteristic of SHIVAJI. LAKSHMI
is characteristic of VISHNU. This SHKTI is of
SHAKTIMAN, which are indifferent from each other. SHE
is in every one’s life but in invisible condition
(SUPTAVASTHA). One can realize its existence but no
body knows any SADHAN (TOOL) to know HER. The one
which is BHAKTI and LOVE, the same is LALITA.KAMALA
,LALITA are called as SHUDH VIDYA which are
AISHWARYAPRADAYINI. (They are pure form of knowledge,
which give all sorts of Aishwarya). AVIDYA doesn’t
come from BHAGVAN. AVIDYA is created through
independence of working ability given to every
individual.(HAREK JEEV KE KARMASWATANTRYA SE BANATA
HAI).MAYA – KARMASHAKTI is used for bad purposes.
SHUDH VIDYA is used for good purposes. SHUDH VIDYA is
SHUDH MAYA, which is action power of good things and
which is HIS gift to us. BHAGVAN (HE) doesn’t give
AVIDYA.I create AVIDYA through my KARMA.
An ATOMBOMB can be used in 2 ways.
1. ATOMBOMB – as a SAMVARDHAK SHAKTI (CREATIVE POWER)
– SHUDH VIDYA
2. ATOMBOMB – as a SANHARAK SHAKTI (destructive power)
– ASHUDH VIDYA – MAYA- AVIDYA
Don’t blame BHAGVAN that HE is created AVIDYA.HE has
given independence of KARMA to every individual. I am
doing bad karma due to AVIDYA. AVIDYA is created and
it works, but she is not SARVGUNA (she doesn’t have
all qualities). SARVARUNA is there in my mind in
SUPTAVASTHA, but SHE is acting irrespective of my
awareness about HER. From ARUNPRABHA of LALITA the SUN
arises, which is SUN of SATKARYA (good karma).
SA LALITA ARUNVARNA SATKARMADHARINI  SATKARMAVARDHINI
|
Arunvarna LALITA begins SATKARMA, SHE increases
SATKARMA (Vardhan – to increase), and SHE completes
SATKARMA. SUN Rises – afternoon comes  - SUN Sets.
Similarly for SARVARUNA does start – vardhan – end of
Satkarma, but not for HER.SHE does all 3 works, but
SHE is BEING. SHE never comes from anywhere; SHE never
goes to anywhere. SHE is there always. HER existence
is there. But we are not using HER SHAKTI.
We might have heard many stories of ARUNI. But this is
different story. There was a son of RISHI, ARUNI. Once
he went to a forest to feed 100 cows as per his guru’s
order. In afternoon after cows graze, he wanted them
to take to river for drinking water. But all rivers
and ponds were dried up. There was no water at all.
How this 14 years old boy will give them water? In
evening he returns to guru ashram with cows. He tells
the story to guru. Guru asks him he could not get
water anywhere? Has he drunk water? He replied that he
could not get water anywhere. He has also not drunk
water.  Guru asks him to feed water to cows from water
available in Ashram. He fade them water first and
later he drank. In night when Gurumata was checking
whether all children were slept properly. She noticed
Aruni was not there in bed. She went to forest along
with guru and 4-5 students to search him.  They found
that Aruni was searching water below every stone.  He
was making thumb impressions on ground and checking
whether water is there. Where he finds softness, after
digging with leg only he found some water. Thus he
reached to a river. He found softness and little water
there too. He prayed to JALDEVATA (Goddess of water)
and asked why she is angry with him? His Guru has
ordered him to feed cows, but he can’t do that. Thus
guru’s orders were disobeyed. Again he asks what is
his mistake? Till that time gurumata was watching
quietly as per guru’s words. Now she went there and
told Aruni that he has not done any mistake.  She asks
whether JALDEVATA will come after his request. He
answers SHE may not come for me as I may be PAPI, but
for cows (GOMATA) SHE has to come. Next day again he
goes to forest with cows. Till afternoon there was no
water. But after some time some water comes. Cows got
water and he returned back to ashram. Guru mata asked
him whether he could get water. Aruni replied that he
found water. Next day another boy was sent to forest
with cows. But he couldn’t get water. On fourth day
again Aruni went and found water. This happened 2-3
times. Other students thought Aruni is lying. It is
not possible that only he gets water and they will not
get. So they all went to river to see water with guru,
gurumata . The river was full of water. VARUNDEVATA
was pleased with ARUNI and gave darshan to him.  Other
students thought VARUNAJI must have done SOMPAN. There
was some confusion. They were in hurry to ask him
about the truth. Afterwards they returned to ashram.
Every one was eager to ask questions to guru. But he
pointed to guru Mata and told them to answer her
question. She asked first time they all had Darshan of
a GODDESS, how many had bowed to her for salutation.
No one had done NAMSKAR.Guru Mata explained them that
first they have not done Namsakar and second they were
giving bad words for Aruni.  Only Aruni replied he has
done Namskar. But no one had seen him praying to VARUN
DEVATA. So again quarrels started amongst them. Aruni
explained that time he had not done Namskar,but early
morning he had done when he went to river with cows.
He prayed to him and told he knew he couldn’t see but
HE came there to give water to cows. When Varun Devata
gave darshan Aruni was pleased so much and his eyes
were closed with HIS grace, where he saw only his
feet. This is called NIMISHAKAR NAMSKAR. BAPU told in
PANCHAMI examination book it is taught to students and
students of Panchami are aware about that.
BAPU told we are doing same things. We don’t see HIS
action, we want only HIS grace. We should become ARUNI
and not like other students. Before looking at HIS
grace look at HIS LEELA – LALITA. First see BHAGVAN ‘s
LEELA then only you will become ARUNI. ARUNI is one
who looks at ARUNPRABHA constantly (NIRANTAR). We will
become ARUNI when we will see LALITA’S (HER) LEELA.
LALITA is there in each of my work. SHE is there even
in my bad works, standing behind me and instructing me
not to do that work. SHE never comes.  But HER
existence is there in BIDHI in form of
SADSADVIVEKBUDHI.
In school, college students study and go for
examination. Before 3 hors of examination tension is
there for students, but after examination there is no
tension. This is because they had passed through
experience of examination, they have realized. This
realization is not about physical matter but
experience about its presence, which only can be
realized. This realizing action is SARVARUNA. We have
thirst, hunger. We can’t show them, but we can realize
them. This realizing action is UDAYARAMBH. While
walking we realize our feet are on ground. Doctor says
this realizing is SENSORY action. Before doing any
action we should realize that SHE stays in
NITYAVASTHA. Have I realized while doing any work this
LEELA of BHAGVAN? Have I experienced love and anger?
I love a thing till before I get it. When that thing
becomes mine I forget realizing that.
See, a young man likes a girl. He realizes love for
her till the time she is not married to him. Before
marriage he losts himself whole day in her memory.
After marriage once she became his wife he doesn’t
realize her presence. He forgets her presence.
Not to accept HER existence is action, which takes you
away from HER. We always realize what things are not
with me. What is lacking in me as compared to others
we always realize very fast (like a car.).
  Realize LOVE. Realize yourself- means do with whole
concentration whatever work you are doing. While doing
one work don’t think about other work.  To have
experience is the work of SARVARUNA. To speak one must
first listen. To get a victory first I should feel,
realize, experience. Realization is must here.
After going to temple I sit in front of idol, GRANTH
or any symbol. We never think this is BHAGVAN. But we
think here some SAVKAR (money-lender) is sitting in
front of me. I never realize BHAGVAN, but I realize
HIS giving POWER. BHAGVAN gives through media of
LALITA. Even after going to a temple I am empty (dry)
because I have not realized HIM.
SHEEKH people call mandir or temple as GURUDWARA. This
is not BHAGVAN’s HOME but it is DOOR OF HIS HOUSE.
Guru GOVINDSINGH has told that THIS IS GURUDWARA – IT
IS DOOR OF PARMESHWAR and NOT HIS HOUSE. When we want
to enter in a house we ring a bell first. MANDIR is
BHAGVAN’s DOOR where I should realize HIM. MANDIR,
TEMPLE, GURUDWARA, DERASAR (JAIN) is a place where
this realizing power is collected together. Why here
more realizing power is present?  Because all people
do efforts to realize HIM.
   On milk cream is gathered automatically. Similarly
when devotee come together power of LALITA is
concentrated at one place and automatically you will
get that.  The cream never sinks down in milk.
Similarly SARVARUNA LALITA’s SHAKTI is made available
to you. From milk curd, butter can be prepared.
MANDIR is not house of BHAGVAN, but it is DOOR of HIS
HOUSE. My house’s door is also BHAGVAN’s door.  HE
stays there where HOLYNESS (PURITY) is present and
SATYA+PREM+ANAND stay.
If a HINDU goes to CHURCH, don’t think BHAGVAN is not
present there in a CHURCH. Think that is your RAM. In
DERASAR (JAIN TEMPLE) VRUSHBHANATH is there who is
first reincarnation of MAHAVISHNU.
In GURUDWARA- NANAK, GOVNDSINGH is same form of
PARMESHWAR. There is no difference in different forms
(roops) of BHAGVAN.  There is no fight between ARIHANT
and GURU. Realize PURITY and go there. CHURCH, TEMPLE
all are HIS doors only. Realizing power- SARVARUNA is
always with you. Why to be late? I have to go. Only
time is required to realize the SHAKTI of SARVARUNA.

HARI OM 
 
Note: This article was posted in the earlier sadgurubapu group by Suneeta Karande, have
just reposted it here   

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